Search This Blog

Loading...

Tuesday, April 7, 2009

Gilad Atzmon - Aaronovitch's Tantrum and the Demolition of Jewish Power

Link

By Gilad Atzmon • Apr 7th, 2009 at 13:21 • Category: Analysis, Counter-terrorism, No thanks!, Gilad Atzmon, Gilad's Choice, Israel, Newswire, Opinions and Letters, Our Authors, Palestine, Podcast, Religion, Resistance, War, Zionism

To listen to Gilad Atzmon deconstructing antisemitism click here (or link at the podcast at the bottom of this post)


To listen to David Aaronovitch reading Gilad Atzmon click here


To listen to David Aaronovitch’s tantrum click here


To listen to Atzmon confronted with an outraged Jewish member of the audience click here


To listen to a disappointed member of the audience click here


To listen to Aaronovitch confronted with a Jewish member of the audience click here

To listen to Aaronovitch’s closing remarks click here


To listen to Atzmon’s closing remarks click here


Last Wednesday, I participated in a panel that could have been a breakthrough debate on issues having to do with ‘Antisemitism’. The event was part of The Sunday Times Oxford Literary Festival and it took place at Oxford University. The discussion was moderated by the legendary BBC reporter Martin Bell. On the panel we had Nick Cohen and David Aaronovitch. They were there to elaborate on the case of ‘new antisemitism’. Interestingly enough, Aaronovitch and Cohen were the prominent advocates of the illegal war in Iraq through the British press. They are also notoriously famous for their Islamophobic ranting, as if this is not enough, they were also caught supporting the latest Israeli deadly campaign in Gaza. I was there to argue that antisemitism is a spin, it is a myth, I was there to deliver a very simple message: there is no such a thing as antisemitism.


I was looking forward for the event. I gathered that it might not be easy confronting Britain’s loudest Ziocon lobbyists alone. In fact I was wrong. It was a piece of cake. It was almost an effortless task to expose and demolish the lame Zionist argument, mainly because there is no such argument. Zionism is not a dialogical narrative, it is rather a pragmatic ruthless practice that seeks control of land and discourse.


I may as well say it, unlike Aaronovitch and Cohen, I believe in dialogue and I support every form of well-argued debate. In fact, I would debate anyone, whether it is a Nazi or a Zionist, whether it is a white supremacist or a Judeocentric Islamophobe agitator. In my world, platform is granted to anyone who endorses a well-mannered conversation. However, last Wednesday, both Aaronovitch and Cohen didn’t want to debate or to argue. They believed that finishing me off would serve their cause. Funnily enough, not only did they fail, they ended up on the defence, begging for the audience to stop applauding and running out of sympathy.


Sadly, the panel was not very effective in elaborating on the given topic (Anti Semitism – Alive And Well in Europe?). David Aaronovitch, who happened to be the first to talk, insisted that rather than discussing the subject, he would score more points citing the best of my published Jewels. He was determined to convince the audience that I was the lowest of the low and I should have never been invited to such a prestigious platform. This is not a joke. Aaronovitch who is notoriously famous for lobbying for a war that that has left (so far) 1.5 million civilians dead, a person that is engaged in spreading vile anti left and Islamophobic Zionised propaganda, is convinced that he is entitled to preach to the public who should participate in the discourse. Aaronovitch foolishly anticipated that once he read my words, a gasp of resentment towards me would spread in the marquee. The deluded man must have invested an enormous amount of energy gathering these endless quotes. He must have read each of my papers, picking what he thoughtlessly and Zionistly interpreted as ‘outrageous thoughts’. I, on my side, was rather thrilled and amused. It doesn’t happen that often that people read my materials with such enthusiasm on such a prestigious platform. Neither myself nor my most devoted readers could do a better job presenting my ideas.


Sadly for Aaronovitch, his plan didn’t work out, there was not a single noticeable reaction in the room. There was not a single gasp of resentment. And yet, the truth must be said, Aaronovitch is a very talented melodramatic epic performer. He brilliantly over-dramaticised my ideas, he beautifully stressed the various variations of the different ‘J’ words, he would then slow down, stare at me with exaggerated contempt, he would giggle expecting the crowed to join him. But they didn’t.


For some reason that is far beyond me, Aaronovitch and Cohen failed to realise that Oxford University was not exactly a Yeshiva. It was not an occupied territory either. It wasn’t down to them or the Israeli Hasbara Committee to decide who was entitled to engage in a public debate. If anything, the two warmongers should have had the minimum intellectual integrity to ban themselves from the public eye for advocating a war that led to a genocide. The two warmongers should have enough honesty to realise that if there is antisemitism, as they say, they must be the root cause for such a phenomenon.


Aaronovitch failed to grasp that people who attend literary events are largely curious and open minded, they are far more interested in listening to some enlightening ideas rather than being indoctrinated or patronised by a rightwing Zionist propagandist agitator.


Seemingly, Aaronovitch failed to realise that people out there do read the news from time to time. They read about Charles Freeman and the Jewish Lobby, they read about swindler Madoff, Lord Cash Machine Levy, Proxy donor David Abrahams, Labour Friends of Israel, Alan Greenspan and the credit crunch. People out there do realise that more than just a single prominent Zionist Jew is caught in the eye of the current storms (Iraq, finance, Gaza). Aaronovitch, who by his own admission, has been monitoring my writing for years, should have known that NO ONE out of the Jewish ghetto is offended by my observations about Jewish excessive lobbying and Zionist power. If anything, my stand against tribal politics makes me more and more popular within far bigger circles.


Needless to say, I myself have never sought this kind of fame. I am a Jazz musician, I run a very rewarding musical career. When it comes to my intervention on Jewish identity, I write what I regard to be the truth, realising that there maybe more than one truth. I publish my thoughts while knowing that my truth today may be shaken tomorrow. My task is very simple. I try to be coherent just to make sure that at least I myself manage to follow my thread of thoughts. I am aware of the fact that my writing may devastate some, more than once I myself happen to be concerned with the ideas I managed to reach. Unlike Cohen and Aaronovitch, for me it has never been a political battle, it has never been about power or scoring a win. It was always about ethics and intellectual integrity. Seemingly, ethics and intellectual honesty is exactly what the Ziocons à la Aaronovitch/Cohen lack. Seemingly, it is evidently the shortage of ethical commitment and intellectual integrity that pushes Cohen and Aaronovitch back to where they belong: the insular segregated kosher cyber ghetto.


Notably, both Aaronovitch and Cohen are famous for their incredibly deceiving call to “Liberate the Iraqi people”. The two Jewish Chronicle writers claimed to know what the Iraqi people ‘desired’. They were obviously wrong and the total Western defeat in Iraq proves it beyond doubt. It is obviously understandable and expectable that two Zionist Londoners would fail to grasp the true will of the Iraqi people. Yet, one would expect Aaronovitch and Cohen to know ‘something’ about the middle class crowd in Oxford. At the end of the day, Aaronovitch and Cohen were raised in the UK and educated in British Universities. In spite of them promoting Zionist propaganda in the midst of the British media, they are still British, they should have known better. I would also expect that after 200 years of ‘Jewish assimilation’, the tribal activists would learn something about their neighbours’ appetite. Apparently Aaronovitch and Cohen didn’t. The enthusiastic reception of my intervention drove Aaronovitch into a vile tantrum. “Shame on you” he shouted at the applauding Oxford crowd. Not before too long, Aaronovitch was caught on tape blaming HIS audience for being antisemitic. Clearly, on the recording, sporadic members of the audience are heard giggling at the embarrassing sight of a neurotic outburst of a decaying Neocon.


I do realise that my performance in Oxford was actually very symbolic in its resemblance to the success of the Iraqi resistance: though my English is rather broken, my grammar is faulty, my resources are limited, in spite of me being sluggish and slightly messy, the truth was on my side, or shall I say: the truth is in our side. As far as public debate is concerned, Jewish tribalism, Zionism and Neocon precepts are indefensible. We will win in every intellectual battle against those warmongers just because we are ethical, genuine and coherent. All we have to do is to survive their endless spin and slander.


Once Aaronovitch ended citing my ‘pearls’. Nick Cohen took the platform. He spoke about the Elders Of Zion. Like Aaronovitch, he failed to address the subject. It is clear that Zionist lobbyists really believe that focussing on a 19th century text would divert the attention from the current powerful elders who lobby for more and more global conflicts and biblical plunder. Cohen, I guess, must be convinced that as long as the protocols are alive in our thoughts, he may be able to advocate wars without us noticing it. He must be a fool. We do see him, we see it all and we do not like what we see.


“I refuse to accept the premise of the debate,” I told the people in Oxford. Antisemitism is a misleading notion. It is there to give the impression that opposition to Jewish politics is racially motivated. However, Jews are not a race nor they are in any proximity of any recognised racial continuum. Since Jews are not a race (though can be very racist) their opposition, at least currently, is not racially orientated or motivated whatsoever!


Antisemitism is nothing but spin, it is there to silence criticism of Israel, Jewish nationalism, Jewish politics and Jewish lobbies around the world. Rather than talking about antisemitism, we better talk about the rise of anti-Jewish feelings.


I am more than willing to admit that there is indeed more than one piece of evidence of growing resentment towards Jewishness and I am referring here to Jewish ideology and Jewish politics. Yet, in a liberal society, political and ideological criticism is supposed to be a fully legitimate endeavour. As it happens, there is a growing rage towards Jewish politics and national politics in particular, but this shouldn’t take us by surprise considering the crimes that are committed locally and globally by Zionists and Neocons, whether it is Olmert’s genocidal practice in Palestine or Aaronovitch/Cohen lobbying for a war against Israel’s enemies and last pockets of resistance.


I was also willing to admit that some innocent ethnic Jews are caught in the midst of all this. This is indeed a serious problem and I do not have a simple answer to offer. Yet, I would mention that my wife, my kids, and a few of my band members who happen to be of Jewish origin have never come across any form of antisemitic abuse. If we have ever noticed any abuse, it was somehow always Jewish violence against us in the form of death threats, smears, slander and spin.


In the light of this very simple observation, 2 questions must be asked.


1. How is it that the campaigners against anti Semitism such as Aaronovitch and Cohen happen to be also muddled up with some ludicrous Islamophobic statements?


The answer is very simple. Those who preach to us about antisemitism are neither humanists nor universalists, they are just banal tribal activists that are committed to the interests of their ethnic group and that group alone. The very few sporadic gentiles who advocate this immoral discourse do it for the sake of political reasons. Within the Jewish terminology they are called the ‘Sabbath Goy’(1). They are there to work for the Jews and they are fully rewarded accordingly.


2. We have good reason to believe that Aaronovitch and Cohen know very well that Jews are not descendents of people of the Semitic origin and do not form a racial continuum. Why then do they try to pretend that the negation towards Jews is racially motivated?


Again the answer is rather obvious. The Jewish ethnic campaigner will spin and cheat and spread lies because Jewish ideology (right, left and centre) cannot be defended or argued in rational or ethical terms. All Jewish national politic discourses are exclusivist, supremacist and racially orientated (though Jews are far from being a race, every form of Jewish politics is categorically racist to the bone. It is always about different formations of a ‘Jews only’ club).


To a certain extent, I was very lucky to share a platform with Aaronovitch and Cohen for the simple reason that they are the ultimate embodiment of tribal activism and war lobbying in this country. Aaronovitch and Cohen, amongst a few other Ziocon protagonists, are the root cause of resentment towards Jewish political lobbying. It was almost entertaining to hear the Jewish Chronicle writer Aaronovitch denying being a Jew, presenting the lame pathetic argument that he had been in a synagogue just “3 times in his entire life”. Aaronovitch must have thought that he may get away with this new spin. He obviously knows that Jews do not have to believe in God, they do not have to go to synagogues, he must know also that even one visit in a synagogue is probably far more than the vast majority of humanity has ever experienced. What makes Aaronovitch into a Jewish tribal campaigner is, for instance, the fact that he is listed on the Israel Hasbara (2) Committee as one of their authors. The Israeli propaganda (Hasbara) Committee, which lists Aaronovitch as one of its authors declares that its aim is:


“To promote understanding of Judaism and Israel”


Do you know any goy who is affiliated with the ‘promotion’ of Judaism AND Israel? Oh yes, Aaronovitch, has one spinning line he has yet to explore. He may suggest to us that he is actually a ‘Christian Zionist’.


What makes Aaronovitch into a Jew has nothing to do with his religious affiliation or belief. It has nothing to do with the ethnicity of his parents. It has nothing to do with the shape of his nose or the tip of his knob. What makes Aaronovitch into a Jew and a Zionist one in particular is his affiliation with the most rabid, notorious, nationalist Jewish political school. What made Aaronovitch so spiteful and despised in Oxford had nothing to do with his father’s origin, it was actually his Zionist politics and Zionised tactics, it was his commitment to Israeli Propaganda, it was the fact that he lobbied for a war that made us all into war criminals, a war that led to a genocide of 1.5 million innocent Iraqi civilians.


Aaronovitch and Cohen may have learned a lesson in Oxford. Aaronovitch pledged never to see me again. Listening to the audio recording of the event and especially to his tantrum he has a very good reason not to. The contemptible Ziocon was exposed. However, in the light of Aaronovitch being listed as an Israeli ‘propaganda author’, and bearing in mind his being a lobbyist for an illegal war, Mr Aaronovitch is not exactly a Western liberal humanist. Seemingly, he is more of an Israeli patriot than a British one. This is something that his readers in The Times must keep in mind once Aaronovitch attempts to drag this country into another devastating global conflict.


[1] Sabbath Goy (urban dictionary)- Originally, a non-Jew who does work on Sabbath that a Jew cannot do. In modern times, it is a non-Jew who toadies to the every wish and whim of the Jews, especially in politics, or a non-Jew who is heavily supportive of Israel.

[2] Hasbara –Propaganda (Hebrew)


SEE ALSO: Dima Omar, So What Did We Learn About Anti-Semitism?


Podcast: Play on page Play in new window


Tagged as: , , , , , , , , , , ,


Gilad Atzmon is a jazz musician, composer, producer and writer.
Email this author All posts by Gilad Atzmon

Israel created 'terror without mercy' in Gaza


Link

By RORY MCCARTHY

The Israeli military attacked civilians and medics and delayed - sometimes for hours - the evacuation of the injured during the January war in
Gaza, according to an independent fact-finding mission commissioned by Israeli and Palestinian medical human rights groups.

Physicians for Human Rights-Israel and the Palestinian Medical Relief Society yesterday said their findings showed Israel's military committed serious violations of international humanitarian law. In their 92-page report, compiled by five senior health experts from across the world, they documented several specific attacks, with interviews from 44 separate witnesses.

Human rights groups have accused Israel's military, as well as Palestinian militants in Gaza, of war crimes. "The underlying meaning of the attack on the Gaza Strip, or at least its final consequence, appears to be one of creating terror without mercy to anyone," the report said.

In one incident, the researchers found a Palestinian, Muhammad Shurrab, 64, and his sons Qassab, 28, and Ibrahim, 18, were shot by Israeli troops at close range without warning on 16 January during a ceasefire. Qassab was hit in the face and died soon after. Ibrahim was hit in the leg. The soldiers refused to give medical aid, and only after 23 hours was an ambulance allowed to approach, by which time Ibrahim was also dead.

Yohanna Lerman, a lawyer with the medical rights groups, said although their report was a preliminary investigation this one case alone was enough to indict Israel's political and military leaders.

The Israeli military has said it does not target civilians and is conducting its own investigations into some cases arising from the war.

Source


Posted by JNOUBIYEH at 11:37 AM

Cultural solidarity in Quebec: An interview with filmmaker Malcolm Guy

link
Stefan Christoff, The Electronic Intifada, 7 April 2009



An important development in the growing international campaign for a cultural boycott of Israel has recently taken place in Quebec, Canada.

Documentary filmmaker Malcolm Guy made media headlines last year for withdrawing from a jury for a key award for Tolerance in Cinema at the Rendez-vous du cinema quebecois (RVCQ) film festival in 2008, given that the award was funded by pro-Israel organizations. In response, this year the festival cancelled the major cinematic prize for the 2009 edition of the main festival celebrating filmmaking in Quebec.

The prize for recognizing "tolerance" in cinema was established as a joint initiative from the Canadian Jewish Congress (CJC) and the Alex and Ruth Dworkin Foundation, was launched at the RVCQ festival in 2002. Although the festival award was cloaked as a celebration of progressive cinematic works from Quebec, celebrating the promotion of "tolerance" in cinema, in fact the award was intimately intertwined with the pro-Israel lobby in Quebec.

The award was established as a cultural initiative after major protests AT Concordia University in Montreal against a visit from the recently elected right-wing Israeli prime minister Benjamin Netanyahu in 2002. The festival award, although publicly celebrating "tolerance," was initiated and funded by organizations such as the CJC which maintains a fundamentally intolerant position toward the Palestinian people and openly defends the ongoing Israeli military occupation of Palestinian lands.

After Malcolm Guy withdrew from the jury for the award for "tolerance" in cinema last year, the organizers of the largest festival exclusively celebrating cinematic works from Quebec, took into consideration a call for the festival to cancel the award.

Weeks prior to the 2009 RVCQ launch, festival organizers announced that they were canceling the award. The announcement came shortly after the most recent Israeli military assault on the Gaza Strip. Pro-Israel organizations quickly lobbied the festival to reinstate the award but the RVCQ held its ground. In response almost 60 filmmakers from Quebec wrote a public letter congratulating the festival for the principled stand, indicating the growing solidarity with Palestine in Quebec and around the world.

The Electronic Intifada contributor Stefan Christoff interviewed filmmaker Malcolm Guy about the RVCQ's recent decision to cancel the award and the growing movement for a cultural boycott of Israel.

Stefan Christoff: Can you explain why as a filmmaker you chose to withdraw from the jury for the award celebrating "tolerance" in cinema?

Malcolm Guy: It was an award that was going to be presented at the 2008 RVCQ celebration, the major film festival that takes place each year in Montreal to celebrate all types of film from Quebec, documentary and beyond. Sometime prior to the festival taking place, the RVCQ called to invite me to be a jury member for an award for Tolerance in Cinema. I accepted the invitation because it is always fun to be involved in a festival jury because as you get to see great films and most importantly you get to give a prize to a filmmaker which helps important films gain recognition, to support fellow filmmakers, so obviously I agreed to be on the jury.

A few days prior to the festival taking place the festival organizers sent me the material outlining the award and right away after looking at the material it was clear that there were serious flaws in the award. As the award was essentially an initiative of primarily two groups, the CJC and the Alex and Ruth Dworkin Foundation, after a little research it was clear that the award was problematic.

On the surface the award sounds good, as an award celebrating tolerance in cinema and importantly, an award that potentially provides $5,000 to an independent filmmaker. Actually, I was not in the country when the award was initially established. I had been out of the country in Asia, so I wasn't familiar with all the details when the festival asked me to join the jury. So after researching the award was surprised to see the financial foundations for an award celebrating "tolerance."

In fact the CJC, which was instrumental in setting up the award, simply doesn't accept dissenting voices within its own ranks. For example, Jews in Canada who are critical towards Israeli government policies are not welcome in the CJC -- [those who are critical of Israel] from its expansionist policies, to the treatment of Arab Israeli citizens and of course towards the Palestinians living under occupation. In recent years people were expelled [from the CJC] for maintaining dissenting opinions, which is essentially the opposite of tolerance.

There are major issues with the Alex and Ruth Dworkin Foundation who also backed the award, as they are supporters of the Jewish National Fund, an organization which has a central mandate and institutional purpose of stealing Palestinian land.

So essentially we have an award which purports to be about tolerance. However, the institutions that back the award are about anything but tolerant.

Quickly I worked to try to convince my fellow jurists to jointly withdraw from the award prior to the festival. They didn't, so then I wrote an open letter explaining the reasons as to why I was withdrawing from the jury for the award, given the fact that I didn't want any association with the organizations that set up the award.

The open letter had an immediate impact. Have to admit that I have been writing open letters and many other public appeals for many years, however, this was the first time that within the first 24 hours after sending the letter out, I received over 100 emails, most of them congratulating me for taking the initiative.

SC: Following your public withdrawal from the jury, this year the RVCQ decided to pull the award, after much debate it seems, so obviously your public position in opposition to the award had a major impact.

MG: After pulling out from the award and outlining that I wasn't interested in being on the jury, I recommended to the festival that they drop their links with the CJC and the Alex and Ruth Dworkin Foundation.

In my open letter to the festival I suggested that the festival drop the award as soon as possible; I was hoping that they would drop it last year, however, the people from the festival contacted me letting me know that they were considering my suggestion for the festival in 2009.

This year I heard through the grapevine first, then directly from the festival, that the RVCQ festival had decided to drop the particular award. This was a really great decision.

This decision taken by the festival was partially a direct result of the open letter written in 2008, but also the involvement of many people within the film community in Quebec and people in general who called on the festival to drop the award and do the right thing.

I think that it is very insidious the way that pro-Israeli organizations work within the cultural sphere, using terminology such as tolerance for their own political agenda. This is a clear misuse of the term tolerance -- organizations such as the CJC ... do not tolerate any differing opinions within their own ranks and certainly show no tolerance towards the Palestinian people.

This is an important victory for Palestinian human rights within the cultural world in Quebec. I think that we will start to see more and more cultural workers being skeptical toward cultural projects or awards that are connected to pro-Israel groups. Even though today cultural institutions are very hungry for funding I do think that we will start to increasingly see breaks with organizations that support Israel within the cultural realm.

Hopefully this little struggle will inspire others to examine similar connections to pro-Israel sources of funding within the cultural world.

SC: Now almost 60 filmmakers from Montreal have signed a letter to support your decision in withdrawing from the jury. The letter also congratulates the RVCQ for dropping the award; could you comment on this?

MG: After the festival dropped the award, fellow filmmakers such as Mary Ellen Davis quickly mobilized support from the broader film community for the decision by the festival to drop the award.

I sent a letter to the festival congratulating them on taking a principled position on the tolerance award and at the suggestion of other filmmakers and social activists, mobilized support for the festival's decision. As strange as it sounds, that it is a positive decision to drop an award for tolerance in cinema, in this instance it was a good thing, as the award was simply a political manipulation of the concept and word, tolerance.

Almost 60 filmmakers came forward to support the letter but also the letter created a much larger discussion within the film community on Palestine, which was important. I think that this was an important first step in pushing forward a wider cultural boycott of Israel that we now must consider.

SC: The RVCQ took the decision to drop the award connected to pro-Israel organizations shortly after Israel's latest military attack on Gaza. There are growing discussions around the world concerning the importance of building a campaign of boycott directed towards the Israeli government as inspired by the international boycott campaign in solidarity with South Africa throughout the 1970s and '80s. Do you think that the recent invasion of Gaza has had an impact on cultural workers and people in general in considering the boycott campaign?

MG: I think that the recent attack on Gaza impacted not only artists but people around the globe in a profound way; it was a very important shift. ...The images of death and destruction in Gaza impacted people deeply around the world. It is clear that many artists and cultural workers were moved.

I was very moved; I couldn't believe what was happening, the depths to which the Israeli regime had sunk and the war crimes that Israel was carrying out in Gaza, it impacted me deeply.

Now is the time to carry out the boycott campaign. This was an important campaign before, however, now is the time that we will see the campaign really take off.

We can't wait for the annihilation of the last Palestinian to start the boycott campaign, we have to move now. Certainly there are going to be accusations of being anti-Semitic, but it's clear that critiquing the Israeli government or struggling for Palestinian human rights has nothing to do with anti-Semitism.

A cultural boycott targeting the Israeli government is the way to go today. Many, many people within the film and artistic community are now talking about this, people who were hesitant before are now willing to consider supporting the boycott. I think that many people went through a sea change after the latest Israeli attack on Gaza, people were touched emotionally not only theoretically, it was kind of a cathartic experience.

Many terrible things have been done to the Palestinians before and also to the Lebanese, from the Israeli siege on Beirut in 1982, to the massacre at Sabra and Shatila, or Jenin.

However, a series of elements came together in the context of this latest Israeli attack on Gaza, the length of the ongoing siege, the fact that no Western journalists were allowed into Gaza and that the Palestinian journalists were telling their own story for the first time. These elements and others really created the beginnings of a sea change on Palestine.

The depth of this attack, the use of white phosphorus, of high tech military machines against a mainly civilian population, really turned public opinion on this issue. I noticed even among my friends and family, that people who were not that open to the boycott campaign previously were willing to support the international boycott campaign against Israel.

Stefan Christoff is a community organizer and journalist based in Montreal and a member of Tadamon!, a collective of social justice activists in Montreal working for justice in the Middle East.

Related Links

judaizing al quds “legally”

judaizing al quds “legally”
Posted on April 7, 2009 by marcy/مارسي newman/نيومان

the other night a dear friend of mine was beaten up by israeli terrorists in the old city of al quds. he and some other friends from his neighborhood in the old city went to defend the home of the jaber family that was being confiscated by israeli colonial terrorists. many of the people were arrested and many were beaten up–more than the ma’an news report reveals below:

Three Palestinians were injured on Sunday evening in the Old City of Jerusalem after Jewish settlers attacked the neighborhood, while Israeli police seized three brothers who tried to confront the settlers.

Ma’an’s Jerusalem correspondent reported that dozens of settlers attempted to reach a home belonging to the Jaber family in Sa’diyya neighborhood, which Jewish groups and Israeli forces occupied on Thursday.

As a result, three Palestinians sustained bruises. They were identified as Talal Nassar, Abddul-Raoof Jaber and Ja’far Jaber.

Furthermore, Israeli police arrested the home’s owners, Naser Jaber, and his brothers Alaa and Rajaei. They were released 24 hours later. As hoards of settlers attacked the home, Palestinian residents of the neighborhood confronted them and clashes erupted as far away as Damascus Gate.

On Thursday morning, dozens of Israeli settlers backed by police originally took over the Palestinian house in the Old City of Jerusalem. A scuffle took place between the owner and the settlers before police intervened, allowing the settlers to take control of the house and sending the owner away.

Israeli police then imposed a neighborhood lockdown, prohibiting residents from entering or leaving their homes. Several youth were seized during ensuing clashes in the tense half hour between the arrival of the settlers and the total closure of the area.

Jaber, the owner, went immediately to the court to put forward his case, saying he was going to demand the removal of the settlers from his residence, which is home to eight residents. Jaber noted that the small area of the Old City is home to seven other families and said there had been a continuous settler presence in the area over the past several months.

al quds is severely under attack this week by israeli colonial settlers and their terrorist army alike. houses are being demolished and the palestinian collaborationist authority is not much help as can be seen below; they want palestinians to live in claustrophobic, small spaces and not enlarge their homes–as necessary for family growth and as an act of resistance as these are their homes on their land:

The Israeli municipality of Jerusalem demolished a stone block house owned by Abd Ar-Rahman Al-Fakhouri in the Burj Al-Laqlaq area in the Old City of Jerusalem on Monday afternoon.

The owner of the house, Um Omran Al-Fakhouri, said she received a demolition notice last Thursday and was scheduled to demolish it herself, but was surprised when municipality staff arrived early on Monday morning and began demolishing the home.

The 120-square-meter house, which was an addition to her 150-square-meter home, was hope to 14 people.

Palestinian President Mahmoud Abbas’ aide for Jerusalem Affairs Hatem Abdul Qader said that the demolition order came after the family “had exerted every efforts to get a license.”

Abdul Qader had previously appealed to the residents of the Al-Laqlaq area not to construct any additional rooms on to their homes because “this threatens them, as the neighborhood becomes targeted by Israeli authorities, which, for their part, look for any pretext to establish a new settlement there.”

He added that new plans are being drawn up to establish a local committee within the Israeli municipality in order to protect civilian homes in the neighborhood, where hundreds of Palestinian houses and organizations are located.

the aftermath of a house demolition in al quds was captured on film this week. i am not sure who this home belongs to, but you can see the kids in the neighborhood cleaning up the rubble because if they don’t, they will be fined $600 per day. of course, the family still has to pay for the

house demolition anyway…


tension in al quds is high and one man took matters into his own hand resisting with his car:

A Palestinian man was shot dead after running down three Israeli border guards at a checkpoint near the now-demolished East Jerusalem family home of a slain construction worker who went on a deadly bulldozer rampage last summer.

A man identified as 20-year-old Iyad Azmi Uweisat ploughed into the scene where dozens of Israeli soldiers and police officers stood guarding the wrecked home of the Dwayat family in the town of Sur Bahir Tuesday afternoon.

Israeli police later raided Uweisat’s home in the East Jerusalem neighborhood of Jabal Mukkabir.

Local sources in Sur Bahir said it was likely the man was provoked, noting that soldiers had been assaulting and goading residents throughout the morning.

Earlier in the day soldiers forcibly evacuated the family of the first Jerusalem “bulldozer attacker” Husam Taysir Dwayat following the signing of an eviction and demolition order last month.

Amir reportedly drove his small car into the area, lightly injuring three Israeli soldiers, who answered the attack with several direct shots to the young man. He died shortly after receiving the injuries, and was not evacuated to hospital.

Amir died in the same way as Dwayat, who was behind the wheel of the bulldozer that ran into a bus and civilian car near Yaffa Street in Jerusalem on 2 July. The 30-year-old construction worker from East Jerusalem was shot by three different passersby on sight. His family maintained that the incident must have been an accident. A second “bulldozer attack” occurred on 22 July, and a third incident involving a tractor occurred on 6 March 2009.

The Dwayat family, who had been working to have the demolition order overturned, challenged the troops as they worked to pull family members out of the home. Mrs Dwayat fainted during the shouting match, and was treated on scene.

The demolition order, signed by Israeli Defense Minister Ehud Barak in an effort to “deter” other Palestinians from “attacking” Israeli targets, includes two apartments owned by Husam’s father; the two buildings are home to 14. Aide to Palestinian President Mahmoud Abbas for Jerusalem affairs Hatem Abd Al-Qader noted that the family has been trying to overturn the order, or at the least preserve one of the homes, on the grounds that Husam never lived in the apartment.

The family is pleading their case based on declarations that Husam acted independently and that the family had no control over his behavior. According to Abd Al-Qader, a medical report was provided that attests Hussam had lost control over his own actions and acted temporarily insane. The court rejected the report.

Israel is justifying the “deterrent demolition” under the British mandate law number 119 (1945) which allows the demolition of the homes of those acting aggressively against the state.

my friends' kids on the land where their home was pre-1967

my friends' kids on the land where their home was pre-1967

all of this, of course, is happening now. but it has been going on for decades. since 1967 to be precise. in fact, israeli colonial terrorists made al quds their first target of ethnic cleansing after conquering the rest of historic palestine that june. my friend who was beaten by the israeli terrorists saturday night is technically not from the old city. his father is from deir yassin, the village that will forever be tied in the minds of many to the horrific massacre on april 9, 1948. his mother was from zakariya and they wound up making a home for themselves, after an nakba, in the old city of al quds. but they were made refugees again, albeit only a short distance away, because their family’s house–and indeed the homes of their entire neighborhood in the old city–were destroyed immediately after the war of 1967 as part of the new ethnic cleansing project. here is what jonathan cook says about it in his essential book disappearing palestine:

During the night of 19 June, a demolition crew arrived to raze part of the Muslim quarter close by the Noble Sanctuary (Haram al-Sharif), where the ancient al-Aqsa and Dome of the Rock mosques are located. The plan was to destroy the homes to clear space for a wide plaza in front of the Western Wall, the embryo of what would soon be a Jewish quarter. But in staking their claim to the prayer wall, it seems, the leadership was also laying further claim to ownership of the raised terrace behind it, on which stood the two mosques. The elevated site, known as Temple Mount to Jews, is believed to contain the ruins of the First and Second Temples, the latter destroyed in 70 AD. As the first Israeli troops entered the Old City, the army’s chief rabbi, Shlomo Goren, rushed towards the Temple Mount clutching a Torah scroll and blowing a ram’s horn–in a foretaste of the new religious nationalism about to be unleashed. Soon the bulldozer would wreck the Mughrabi Quarter, demolishing the first home with the family still inside and terrorizing a further 1,000 Muslim residents into flight. The other Christian and Muslim inhabitants of the Old City might have been evicted from their homes too, had senior cabinet ministers got their way. However, the official put in charge of East Jerusalem, Yehuda Tamir, opposed such a move, arguing it would cause problems with the international community. Instead he chose another path, making it a priority to expropriate Palestinian land closely by the Green Line in East Jerusalem and begin implanting Jewish settlements like Givat Hamivtar, Ramot Eshkol and French Hill.

At the same time the cabinet was holding a heated discussion about how to annex East Jerusalem. It agreed to do so without legislation simply by declaring an enlargement of the western city’s municipal limits to encompass the Palestinian half, in a “municipal fusion” as it was misleadingly referred to. Official annexation would have to wait until 1980, but in the meantime Israel behaved as the new sovereign ruler. The authorities relentlessly confiscated land, “Judaizing” it by building settlements around and between the Palestinian neighbourhoods of the city’s eastern half. Jerusalem’s municipal boundaries were massively enlarged, almost tenfold, annexing by stealth a huge area of extra land, including twenty-eight outlying villages in the West Bank, and moving Israel’s new border deeper into Palestinian territory to point where it virtually reached the Jordan Valley. The municipal boundaries were redrawn from 38 sq km to 108. (52-53)

the creeping annexation that i wrote about in relation to cook’s book yesterday is the same here in al quds. it has been going on for 42 years in al quds. it is down slowly, but always in the same violent colonial way. it is done to make ethnic cleansing an ongoing process that never ends, in contradistinction to the massive one they initiated in 1948. of course all that these colonial usurpers do is illegal, but instead of them being punished for their crimes they make the indigenous people’s presence a crime–their houses, their bodies, their land. and they make this process of criminalizing palestinians legal in its courts as saed bannoura reports:

Just a few days after ruling to force Palestinian homeowner Darwish Hijazi off his land to allow Israeli expansion in his home and property, the Israeli high court has issued a ruling on the cases of two more families who challenged the Israeli demolition orders placed on their homes.

The demolition orders are part of a larger Israeli settlement plan, which the Israeli Mayor of Jerusalem and the city planners have called the ‘E1 Plan’, to tear down thousands of Palestinian homes in East Jerusalem to make way for Disney-like theme parks based on biblical themes.

The new mayor of Jerusalem has decided to move forward rapidly with this plan, calling for a complete demolition of all Palestinian homes in the Silwan and Sheikh Jarrah neighborhoods so he can build a park that would be off-limits to the Palestinians on whose land it would be built.

The Palestinian population of the area has filed legal papers in individual cases, but the Israeli legal system does no accord them any rights, and their property deeds to their land are not considered legal documents by the Israeli court system, even though most of their ownership documents were issued by Israeli authorities.

In the case decided Sunday, Israeli judges ruled to allow the demolition of the Hanoun and Al-Ghawi families’ homes, whose lawyer presented land ownership documents from the Ottoman empire, which preceded the creation of the Israeli state in 1948.

Hatem Abdul Qader, the Palestinian Minister of Jerusalem Affairs, said that Sunday’s ruling marks a “black day” for the Israeli courts, proving that they have no interest in justice, but are merely carrying out a political agenda for the expansion of the Jewish state at the expense of the indigenous Palestinian population. He said that this case, and others like it, will be taken to the International Court of Justice at the Hague.

jonathan cook also historicizes this process of the zionist entity’s constant rendering unlawful acts legal in its system in the most devious ways imaginable:

One noted analyst of Israel’s military court system, Lisa Hajjar, points out that the Military Advocate General of the time, Meir Shamgar, later admitted that he had been preparing for the establishment of a military administration from the early 1960s, long before the Six-Day War. Shamgar, who would become president of the Supreme Court, also made several legal innovations in Israel’s rule over the occupied territories. The most notable was his decision in 1968, as attorney general, to allow Palestinians to petition the Supreme Court against the decisions of the military administration. Judicial oversight of the occupation was crucial in persuading many observers that Israel’s rule over the West Bank and Gaza was “benign” or even “enlightened.” But at the same time Shamgar ensured that the court’s ability to safeguard Palestinian rights was severely curtailed.

First, Shamgar ruled that, although the provisions of the Fourth Geneva Convention did not apply to the occupied territories, Israel would voluntarily abide by the “humanitarian provisions” of the Convention. Shamgar and his successors have never specified which provisions are humanitarian, though the Red Cross, the guardian of the Geneva Conventions, regards the whole body of these codes as humanitarian and considers them to be indivisible. Israel’s official evasiveness, however, has allowed the court to claim in its judgments it is respecting international law, while ignoring it in practice or selectively referring to it in ways helpful to the occupation regime.

Second, Shamgar argued that, as the Palestinians had never enjoyed statehood they could not be considered the rightful sovereigns of the West Bank and Gaza. This meant hat in the court’s view, while the Palestinians were considered to enjoy rights as individuals, protected by the so-called humanitarian provisions of the Geneva Conventions, they did not have any national rights. Hajjar points out: “Shamgar’s focus on the status of land…rather than the population (with national rights to self-determination) was a strategic legal maneuver to separate the land from the people residing there.” In this way the Palestinians in the occupied territories were stripped of their collective and national rights, including to their land as a national resource and asset, just as Israel’s Palestinian citizens had been before them. The Palestinians would now arrive in court as separate individuals, whereas the settlers and the state would be able to claim national rights, particularly in relation to what would soon be called “state land” that they desired for settlement.

Shamgar’s innovation of allowing Palestinian petitions to the Supreme Court became the legal equivalent of Golda Meir’s erasure of the Green Line, annexing the territories to Israel de facto and forcing the Palestinians to legitimize the annexation. Or as two Israeli analysts noted: “It coerced the [Palestinian] inhabitants, who had not other legal recourse, to appeal to these courts in their quest for justice, and thus recognize, whether they wanted to or not…the authority of the Israeli judicial system over them.” Similarly, it persuaded most Israeli Jews that he Palestinians’ rights were being safeguarded and that the occupation was “legal.”

In reality, however, the military courts routinely approve the abuse of the Palestinian population’s civil and political rights, and ignore international law, with little or no effective oversight from the Supreme Court. The myriad military orders sanction various collective punishments: house demolitions, curfews, closures of schools and colleges, restrictions on family unification, confiscations of private land, restrictions on movement enforced through permit systems and checkpoints, and prohibitions on organized activities. (63-65)

in a nutshell if you read through that long passage you can see how the “legal” system works here: palestinians have no rights, but the faux jewish “democracy” makes it appear like they have recourse and this is done not only for the international community, but also for the israeli colonists who can feel like they are the enlightened, civilized colonizers who give the indigenous their rights. really, you need not look past the way that the americans have done this to american indians for centuries to see the blueprint for this model of legal hurdles. i bet hillary clinton would call that “unhelpful,” too, sa7?

Israeli forces impose collective punishment on Saffa village following attack on settler youth

Link

Posted on April 7th, 2009.

On April 2, 2009, Israeli forces imposed collective punishment on the village of Saffa, following an axe attack in a nearby settlement that left a Settler child dead and another injured. At around 1:30pm, dozens of soldiers entered the village, declaring a 24-hour curfew and preventing residents from leaving their homes. Israeli authorities have said that the military operation was in response to the attack on the settler children, which occurred in the settlement of Bet Ayn, located adjacent to Saffa. However, the Fourth Geneva Convention prohibits acts of collective punishment against civilian populations.

After the curfew was declared in Saffa, Israeli forces began conducting several house-to-house searches. Hundreds of men, and boys over the age of 15, were forced into the village mosque where they were questioned by Israeli intelligence officers and had their ID cards checked. At this time, at least three villagers were placed under formal arrest and taken away in army jeeps. Several of the men detained in the mosque also had parts of their identification papers confiscated by soldiers, who never returned the documents. Israeli jeeps periodically drove through Saffa and the nearby village of Beit Omar, firing tear gas and rubber bullets. Dozens of Palestinian youth resisted the army incursion, at times responding to the invasion by throwing stones at the jeeps.

Large army presence in Saffa
Military bulldozer build earth mound to block street
Soldiers occupy village residence

Earth mound blocks street
Israeli flag flown from occupied residence

Israeli forces patrol the streets of Saffa enforcing curfew

The army also took up position in three village residences, in two cases forcing their inhabitants to leave the house altogether without their possessions. Israeli flags were planted on the roofs of these houses. Several interiors of houses were damaged during the house searches. Soldiers occupying the houses told residents that they were positioning themselves in the village to protect Saffa from settler reprisals. Yet the curfew, road closures, arrests, house occupations, and military presence were clearly meant to punish the entire village for what happened to the two settler boys.

The Israeli army also used military bulldozers to close the roads leading into Saffa in at least three places. The villages of Beit Omar and Surif also experienced closures on their main roads in the form of earth mounds. The military gate at the entrance to Beit Omar remained closed for more than 24 hours. The closing of roads in these three villages affected around 30,000 residents. Additionally, several hours after the attack on the settlement, a checkpoint was installed on the main road between Bethlehem and Hebron, just in front of the village of Halhul. Traffic quickly backed up as hundreds of cars had to undergo security checks.

On the following day of 3 April, a large military presence still remained in Saffa, and most roads in the area continue to be closed. At around 9am, villagers removed an army earth mound between Beit Omar and Saffa. The army returned to build the roadblock again, only to clear the road a few hours later and build a new roadblock on another street. All three houses continued to be occupied by soldiers, though the residents who have been forced to leave their homes have been allowed to retrieve some of their personal belongings. Two taxi drivers in Beit Omar also had the keys to their cars taken by the military and not returned.


Providence Palestinian Film Festival premieres this week

Link
Announcement, Providence Palestinian Film Festival, 6 April 2009

The first annual Providence Palestinian Film Festival will take place 9-15 April 2009 at the independent Avon Cinema. This festival is the first of its kind in our city, and to our knowledge, the first entirely student-run Palestinian film festival in the United States.

The festival will open with a screening of Slingshot Hiphop, Jackie Salloum's award-winning documentary on the topography of the socially conscious rap movement in Palestine. It will go on to feature such recent films as Annemarie Jacir's Salt of this Sea and Adam Shapiro's Chronicles of a Refugee Part 4, in addition to some student film work and an afternoon of documentary shorts presented by Nitin Sawhney of the Voices Beyond Walls project, which engages youth in Balata and Jenin refugee camps in autobiographical filmmaking workshops.

All screenings are free and open to the public. The festival is organized by Common Ground: Justice and Equality in Palestine Israel, a Brown University student group that seeks to bring marginalized and unique voices on Palestine to campus and to Providence.

For more information and a detailed schedule, please visit providencepalestinianfilmfestival.blogspot.com.

Related Links

Lost in the Buffer Zone


Lost in the Buffer Zone
By Eva Bartlett*

A Palestinian farmer shows how to duck Israeli fire.

Credit:Eva Bartlett

KHAN YOUNIS, Gaza, Apr 6 (IPS) - "They're always shooting at us. Every day they shoot at us," says Alaa Samour (19), pulling aside his shirt to show a scar on his shoulder. Samour said he was shot on Dec. 28 last year by Israeli soldiers positioned along the border fence near New Abassan village, east of Khan Younis in the south of the Gaza Strip.

"We were cutting parsley like we do almost every day, and the soldiers began shooting. We started crawling away. When I got out of the line of fire I realised my shoulder was bleeding and that I had been shot."

A month later, out of necessity, Samour was back in the fields. Like many other impoverished labourers from the Khan Younis area, Samour is employed by farmers to harvest parsley, spinach and pea crops in the fertile eastern region. He brings home 20 shekels (five dollars) per day of labour, his contribution to a family where the father cannot earn enough to cover their food needs.

Sayed Abu Nsereh works on the same land. Well accustomed to the firing from the Israeli soldiers at the border, Abu Nsereh explains how farmers on the field crawl to a 'safe' area - a slight depression in the field - when the shooting begins. Lying face down, they are temporarily safe, though they must still wait for the shooting to cease and the soldiers to leave before they can leave.

The field is roughly half-way into a kilometre-wide band of land running along the Gaza side of the Green Line (Gaza's border with Israel), an area unilaterally designated by Israeli authorities as the 'buffer zone', or more recently, the 'no-go zone'. At inception a decade ago, the 'buffer zone' encompassed a 150 metres wide stretch of land flanking the border south to north. In this region Palestinians could not walk, live or work due to what Israel described as 'security reasons'. It became wasted land, though extremely fertile.

At the end of Israel's three weeks of attacks on Gaza December-January which left more than 1,450 dead and over 5,000 injured, many critically so, Israeli authorities declared an expansion of the 'buffer zone' into what they dubbed a no-go zone expropriating yet more land from farmers and civilians in the area.

Prior to the attacks on Gaza, PARC reported that of the 175,000 dunams (42,000 acres) (1 dunam is 1,000 square metres) of cultivable land in the Gaza Strip, 50,000 dunams (12,000 acres) had been damaged by the Israeli army. These are the most fertile and productive agricultural areas, the 'food basket' areas, the group reports. Following the attacks on Gaza, international bodies put the amount of destroyed land much higher: 60,000-75,000 dunams of farmland they say is now damaged or unusable.

In early February, the Guardian reported on the severe hit to Gaza's agricultural sector. The article quoted representatives of the World Food Programme (WFP) and the Food and Agricultural Organisation (FAO) as saying that anywhere from 35 percent to 60 percent of the agriculture industry was destroyed by Israel's attacks on Gaza, much of it not useable again due to the damage.

Even before the attacks, Gaza's farming sector had been seriously devastated by the crippling siege on Gaza. Whereas Gaza had been producing half of its agricultural needs, the combination of siege and warfare on Gaza has led to the "destruction of all means of life," including destroyed farmland along with hundreds of greenhouses, hundreds of wells and water pumps, and farming equipment.

The ability to produce food is vital to combating staggering malnutrition levels in the Gaza Strip, a region rendered impoverished by Israel's blockade and the consequent soaring unemployment levels. According to PARC, due to the Israeli ban on fertilisers, seeds, plastic sheeting for greenhouses, and irrigation piping, among many other things, there has been a steady regression away from qualitative and productive farming practices: now farmers are planting crops requiring less care, such as wheat and barley, in place of the diversity of vegetables formerly grown. Many, such as Jaber Abu Rjila, believe that Israel's real intention is further land annexation and control. Abu Rjila lives on a farm just under 500 metres from the border in Al-Faraheen, slightly south of Abassan. He and neighbours had jointly cultivated the 300 dunams of land between his home and the border fence, growing a variety of crops including wheat, chickpeas and various greenhouse vegetables. But now, he says, he is only working on four dunams of land.

Since November 2008, Abu Rjila, his wife and their six children have not been able to live at home. The house, pock-marked by bullet holes along its border-facing walls, was subject to regular Israeli army shooting and violence prior to the recent 22 days of Israeli attacks.

In May 2008, all but 500 of Abu Rjila's 3,000 chickens were killed by invading Israeli soldiers, said Abu Rjila. Soldiers at the same time also destroyed what Abu Rjila said was a 12,000 dollar grain harvester and an 8,000 dollar tractor. The asbestos roofing covering the chicken barn shattered from the explosions below which tore out barn walls and killed the poultry.

According to Abu Rjila, the Israeli soldiers destroyed two water pumps for his cistern, and used bulldozers and tanks to raze costly irrigation piping, along with approximately 2,000 different fruit and olive trees and grain plantations over 150 dunams. The Palestinian Centre for Human Rights (PCHR) report on the invasion noted that 225 dunams of agricultural land had been razed in the area.

PCHR notes that the destruction of civilian property, including agricultural land, and the targeting of civilians are illegal under international human rights law including the Fourth Geneva Convention.

The siege is undeniably on Palestinians' minds, but for farmers in the "buffer zone" it is the regular and ongoing shooting from Israeli soldiers that concerns them. Their worries are reasonable: at least two farmers have been shot dead and at least five more injured by Israeli soldiers' gunfire, all since Israel declared ceasefire Jan. 18.

Maher Abu-Rajileh (24) from Huza'ah village, east of Khan Younis, was killed by soldiers that day when he returned with his parents and brother to farmland 400m from the Green Line following Israel's announcement of a ceasefire. At 10 am, after he had spent two hours cleaning up the land from the destruction wreaked by Israeli bulldozers and tanks, Israeli soldiers opened fire, shooting Maher in the chest, killing him instantly.

On Jan. 20, Israeli soldiers fired on residents of Al-Qarara, near Khan Younis, shooting Waleed Al-Astal (42) in his right foot. Soldiers opened fire on Khuza'a village, east of Khan Yunis, on Jan. 23, shooting Nabeel Al-Najjar (40) in the left hand. On Jan. 25, Israeli soldiers shot Subhi Qudaih (55) in the back while he was on Khuza'a village farmland. On Jan. 27, just outside of Al-Farahin, also east of Khan Younis, soldiers killed Anwar Al-Buraim (26), shooting him in the neck while he picked vegetables on land approximately 500m from the Green Line.

On Feb.3, Ismail Abu Taima was among a handful of farmers working to harvest parsley on his land near the border.

"The plants have not been watered for six weeks," Abu Taima said, picking up valves and pieces of irrigation piping. The piping, destroyed by an Israeli army invasion prior to the war on Gaza, has become valuable in a region whose borders are sealed and where replacement parts for most things are unattainable or grossly expensive.

Over the course of a year Abu Taima invests about 54,000 dollars in planting, watering and maintenance of crops on his land. From that investment, if all goes well and crops are harvested monthly, he can bring in about 10,000 dollars a month, enough to pay off the investment and support the 15 families dependent on the harvest. "The borders are closed. We have no feed for our animals," said Abu Taima, pointing to a lone donkey grazing in growth close to the border fence.

Before the afternoon's work had finished, we were subjected to around 45 minutes of intense shooting from three or four soldiers visible on a mound less than 200 metres away, bullets flying within metres of the farmers' heads and feet.

On Feb. 17, farmers returned to harvest land approximately 500 metres from the Green Line where Anwar Al-Buraim was shot dead weeks earlier. As the farm workers were leaving the land, Israeli soldiers targeted Mohammad Al- Buraim, a deaf 20-year-old and cousin of Anwar. Mohammad was with a group of approximately ten farmers pushing their stalled pick-up truck loaded with harvested produce when Israeli soldiers began sniping, hitting Mohammed in the right ankle and continuing to shoot as the farmers, surrounded by international human rights observers, moved away from the field and took shelter behind a nearby house.

The incident was sufficient to deter farmers from returning to that area for a month. When Mazen Samour and Sayed Abu Nasereh returned Mar. 19 to the plot they had been working for roughly two years, it was not to harvest but to rip out the plastic irrigation piping they had carefully laid down months before. At roughly 70 dollars per 250m bundle, the 30 bundles of piping covering the fields was too great an investment to simply leave behind.

"We haven't come back here since Mohammed was shot," said Abu Nasereh. Now, too afraid of being hit by Israeli border soldiers' bullets, the men are abandoning the land for safer ground further inland.

Samour was present when his nephew Alaa Samour was shot in December, as well as when Anwar Al-Buraim was fatally targeted. "We can rent land much further away from the border," said Samour.

Across the border, on the Israeli side, tractors and crop-dusters can be seen working the land immediately next to the Green Line. The 'buffer zone' has been imposed solely on the Palestinian side.

These rural eastern border areas of the Gaza Strip are emptying, the land becoming more and more barren because farmers, many of whom have farmed here for generations, are now too frightened to live and work on their own land. The confines of the Gaza Strip, which is just 40 kilometres long and ten kilometres wide, are being shrunk even further by relentless Israeli invasions, by the imposition of an arbitrary and expanding "buffer zone" and by the targeting of civilians and farmers trying to live on and earn a living from their land.

* Eva Bartlett is an activist-journalist who came to Gaza in November on the third Free Gaza boat. Along with other international witnesses, she was present with farmers during many of the shooting incidents reported. (END/2009)

Israel’s Water Wars


The stated rationale for Israel’s invasion of Lebanon was nonsense. Ostensibly, Israel invaded Lebanon because Hizb’allah captured two IDF soldiers that violated the Lebanese border.1 Later reports in Western media were changed so that Hizb’allah was entering Israel in an unprovoked attack; this is the generally understood scenario in the West, though it conflicts with the original reports and Lebanese police. Hizb’allah asked for a prisoner exchange—like the exchanges Israel has engaged in before2—but instead, Israel’s Kadima PM Ehud Olmert promised a “very painful and far-reaching response.” Israel’s army chief of staff, General Dan Halutz, said the war would “turn back the clock in Lebanon by 20 years.”

Gerald Steinberg, a professor of political science at Bar-Ilan University, said, “Of all of Israel’s wars since 1948, this was the one for which Israel was most prepared. In a sense, the preparation began in May 2000, immediately after the Israeli withdrawal, when it became clear the international community was not going to prevent Hezbollah from stockpiling missiles and attacking Israel. By 2004, the military campaign scheduled to last about three weeks that we’re seeing now had already been blocked out and, in the last year or two, it’s been simulated and rehearsed across the board.”3 Western commentators have tried to turn the issue into one of Israel’s self-defence from Hizb’allah, but prior to 12 July 2006, Hizb’allah rockets had killed a total of 6 Israeli civilians since 20004—including one struck by a falling anti-aircraft round fired at an Israeli jet violating Lebanese air space, while another “civilian” was in fact an IDF officer.5 By comparison, at least four Lebanese civilians were killed by IDF or SLA fighters just during the withdrawal from southern Lebanon, 22-23 May 2000.6 In 34 days of fighting, Hizb’allah killed 108 IDF soldiers and wounded 9, while some 4,000 Katyusha rocket attacks killed 41 Israeli civilians. In the same timespan, the IDF has claimed over 400 Hizb’allah fighters dead, and 1,130 Lebanese civilians killed, 3,600 wounded, and a million displaced.7

As Juan Cole points out, the argument that this is a matter of self-defense simply does not make sense:

The wholesale destruction of all of Lebanon by Israel and the US Pentagon does not make any sense. Why bomb roads, bridges, ports, fuel depots in Sunni and Christian areas that have nothing to do with Shiite Hizbullah in the deep south? And, why was Hizbullah’s rocket capability so crucial that it provoked Israel to this orgy of destruction? Most of the rockets were small katyushas with limited range and were highly inaccurate. They were an annoyance in the Occupied Golan Heights, especially the Lebanese-owned Shebaa Farms area. Hizbullah had killed 6 Israeli civilians since 2000. For this you would destroy a whole country?

It doesn’t make any sense.

Moreover, the Lebanese government elected last year was pro-American! Why risk causing it to fall by hitting the whole country so hard?8

David Aaron and Paul Miller from RAND have suggested an alternative rationale for Israel’s intense overreaction.

Israel has accepted the existence of a Palestinian state, and is committed to exiting the occupied territories for the most basic reason — demographics. Polls show Israelis realize they cannot protect their security by occupying a population with a non-Jewish majority. Israelis would prefer a negotiated path to peace, but it takes two sides to make peace. Unfortunately, there is no prospect of meaningful talks for a comprehensive agreement between Israel and a Hamas government that refuses to renounce terrorism and recognize Israel’s right to exist.

Lacking a negotiating partner, Israel has for some time regarded unilateral withdrawal from the Palestinian territories as the only way forward. But for Israel to proceed with plans to withdraw from the West Bank, it is convinced the “withdrawal equals weakness” mindset must be changed. Hence its decision to carry out powerful retaliation for Hamas and Hezbollah attacks to demonstrate both its capability, and more importantly its resolve, to strike back at its attackers.9

Contrary to this, the new Hamas government actually was working towards a plan that would recognize Israel.10, 11, 12, 13 The logic RAND applies here might work if we were still dealing with Yassir Arafat’s PLO, but times have changed. Hamas has been elected, and is now seeking to consolidate legitimate power. The idea that Arabs only understand force, and that a good war is necessary to show that Israel isn’t weak, isn’t just virulently racist garbage,14 it’s also intensely blind to the history of the conflict. This has been a common response of Israel’s Right wing for decades now, but all it’s proven so far is that Israel’s belligerence succeeds only in creating more hostilities.

A true friend of Israel (never mind the Arabs) would not rush its ally an emergency shipment of precision-guided bombs that it knew would kill more Lebanese civilians. Instead, a true friend would have had the courage to say, “Stop.” And then this friend would start asking hard questions about the meaning of long-term security.

Among the questions for Israel: Doesn’t this all seem too familiar? Don’t you remember 1968, when your forces tried to root out insurgents in the West Bank town of Karama, only to strengthen their leader, Yasser Arafat? Don’t you recall 1988, when, trying to weaken Mr. Arafat, you encouraged the growth of Hamas in Gaza? Have you forgotten that Hizbullah grew from the dust of your own bombs during your invasion of Lebanon, a generation ago? Are you so trapped by the wounds of your own terrible history as to repeat these mistakes over and over? Has “never again,” tragically, become “again and again?”

Why have you never found the safe harbor you sought for your people? Is it only because you live in a sea of Arab enemies? Or could your own hard response - 10 eyes for an eye, 10 teeth for a tooth - have something to do with it? When will you learn that long-term security cannot come from creating infinitely more enemies? How long will you keep repeating history?15

Already, we are seeing the obvious, predictable effects of Israel’s all-out war in response to two kidnapped soldiers. Hizb’allah is becoming stronger than ever16, 17, 18, 19, 20 and Israel has created a crisis for all the countries of the Arab world. Breaking from their usual pattern of blaming Israel, Jordan, Saudi Arabia, and Egypt blamed Hizb’allah, accusing it of “recklessness and adventurism.”21 They must have also seen what an escalating crisis would mean for them.

A Hezbollah success against the hated Israelis will give governments throughout the Islamic world a stark choice. They can either snuggle up as close to Hezbollah and other Islamic 4GW entities as they can get, hoping to catch some reflected legitimacy, or they can become Vichy to their own peoples. Since the first rule of politics is to survive, I think we can look forward to a great deal of the former.22

Since Israel’s stated objective is Hizb’allah’s destruction, the criteria for Hizb’allah victory is simple: survival. John Robb has pointed out why Israel’s strategy cannot possibly achieve the stated goal.

  • First, the goal of coercion must be within the capabilities of the target state (it’s not in this case).
  • Second, coercion like this is only useful if the objective is to get a state to give up a policy (the more ancillary it is to the state’s existence the better) than to get them to act proactively—particularly since large scale systems disruption rips down states. Lebanon is getting weaker by the day and Hezbollah is now existential to the state.
  • Third, if the state doesn’t officially relent and the state fails, global guerrillas can still achieve a de facto victory. This doesn’t work for Israel. The failure of Lebanon only makes things worse.23

The current, tentative cease fire is a clear victory for Hizb’allah. Israel has been forced to deal with Hizb’allah as a peer in negotiations, and Hizb’allah has achieved what no Arab country has ever succeeded in doing before: fighting the IDF to a draw. After not only the carnage of war, but permission from at least one IDF general for soldiers to pillage for their food,24 Israel has sown enough resentment in this war to help Hizb’allah grow for some time to come. Meanwhile, others have noticed Hizb’allah’s “strategic, historic victory,” as Hizb’allah’s leader Nasrallah called it.25 In an interview with Al Jazeera, Kuwaiti actor Daoud Hussein said, “If there was just one Nasrallah in every Arab country—one person with his dedication, intelligence, courage, strength and commitment—Arabs would not have had to suffer stolen land and defeat at the hands of Israel for 50 years.”26 There have been strong calls for Olmert to give up the prime minister’s office,27 amidst catastrophic losses in opinion polls, while the Likud party has taken advantage of the opportunity to castigate the wayward Kadima party.28 In the days leading up to the cease fire taking effect, the IDF made an enormous push north to the Litani River,29, 30 ostensibly to “encircle” Hizb’allah in the south, and seize as much territory before the cease fire as would be necessary to root out the “jihadis.” With the cease fire, further land gains may be unlikely, but the IDF may not remove its forces for some time yet.31

Before 12 July 2006, Hamas was working with Fatah on a plan to recognize Israel, Lebanon was reuinified by the Cedar Revolution for the first time since the 1970s, and working on establishing its power in the south to replace Hizb’allah. In the month since then, Israel has created a situation where Lebanon will almost certainly not survive as a unified country, Hizb’allah has become far more powerful, Hamas will not be able to make any kind of diplomatic overture to Israel for years to come without alienating the Palestinian people provoked by another bout of violence, and all the countries of the Middle East are compelled to support Hizb’allah as much as possible—even those countries which would much rather see the group utterly destroyed.

So, should we conclude that Israel is blind or stupid, or should we instead entertain the possibility that if Israel’s actions are at complete and utter odds with its stated motivation, it may have an altogether different motivation?

* * *

Then-General (later defense minister under Menachem Begin, and later still prime minister) Ariel Sharon once said, “People generally regard 5 June 1967 as the day the Six-day war began. That is the official date. But, in reality, it started two- and-a-half years earlier, on the day Israel decided to act against the diversion of the Jordan.” The 1967 “Six Days War” might be considered the first “water war.” Israel is an intensely complex, First World country, surrounded by Third World countries, in the middle of an ecosystem entirely unsuited to supporting such a thing. The war captured the West Bank and the Gaza strip for Israel—territories that continue to be problematic. What justified the political, military, and diplomatic costs of the occupation was the precious water it afforded.




Resource
Replenishable quantities


From “Israel’s Chronic Water Problem


Lake Kinneret
700 MCM/year

The Mountain Aquifer
370 MCM/year

The Coastal Aquifer
320 MCM/year

All other sources
410 MCM/year

Total average
1,800 MCM/year

Israel’s ecology varies from semi-arid to complete desert, yet it has intense water needs. These are fulfilled primarily by three sources. Lake Kinneret (a.k.a., the Sea of Galilee) provides over a third of Israel’s water. Another third comes from two aquifers—large, geographical areas of subterranean catchment where water accumulates. These aquifers lie beneath the Gaza strip and the West Bank: precisely the territories Israel seized in the 1969 war.

Under international law, the West Bank and Gaza are occupied territories, and the Geneva Conventions—which govern the appropriate use of occupied territories—forbid moving people into an occupied territory. That’s precisely what Israel’s settlement program did. Israel then proceeded to siphon the water of the West Bank away from its native Palestinian population, to the new settler population.

At present, Israelis receive five times as much water per person as Palestinians. In Gaza, the disparity is even more striking, with settlers getting seven times as much water as their Palestinian neighbors. Stated differently, on average, Israelis get 92.5 gallons per person per day, while Palestinians in the West Bank get 18.5 gallons per person per day. The minimum quantity of water recommended by the U.S. Agency for International Development and the World Health Organization for household and urban use alone is 26.4 gallons per person per day. …

Israel did hook some Palestinian towns into the water network—although nearly 30 percent of Palestinian homes have yet to be connected—but it did not provide appropriate maintenance work, with the result that, today, as much as half of the water meant to supply some Palestinian towns may be lost to leaking pipes, according to B’Tselem. The country also gave Israelis and settlers priority access to water: In the summer, when water is scare, the Israeli water company Mekorot shuts the valves of the main pipelines supplying Palestinian towns so that Israeli supplies remain unaffected.32

Religion, historically, has often been an excuse for violence, but never a prime motivator.33 The same holds true here: while most analysis of the conflict between Israel and the Palestinians has focused on their religious differences, the fact remains that this is a shallow veneer covering a much deeper conflict for a much more basic resource: water.

Map of Israel's water sources


Relative to income level, Palestinians pay 15 times more for water than Israeli settlers; 100,000 Israeli settlers recieve as much water as one million Palestinians in the same area. Abdel Rahman Tamimi, a ground water expert with the Palestine Hydrology Group, said, “All Israeli settlements have water, lawns and swimming pools, while dozens of Palestinian villages are with inadequate water supplies and suffer from water shortage.”34 Palestinians pay a standard rate of $1.20 for piped water, while for settlers, it is $0.40.35

In 2005, Ariel Sharon forcibly removed 7,000 settlers from the Gaza strip, amidst great controversy domestically. The move forced him to break away from the Likud party he’d helped found with Menachem Begin to form the new, centrst Kadima party. Controlling the West Bank cost Israel $3 billion per year in military expenditures, but gave Israel control of the aquifers beneath it. A criticism of Sharon’s plan in the New York Jewish Times cited precisely the importance of the West Bank’s water:

During a debate at Tel Aviv University’s Diplomatic Forum, when challenged on how, after disengagement from Northern Samaria (which overlies hydrologically crucial areas of the Mountain Aquifer), Israel will be able to continue to manage and preserve its national water system, Dov Weisglass - Prime Minister Sharon’s crony and mouthpiece - admitted with some embarassment that he did not really undertand much about water problems and added flippantly, to the astonishment of the audience (which included many foreign embassy staff), “maybe we’ll have to import bottles of water.”36

Though Sharon’s “crony” may not have been briefed, it’s obvious that Sharon was. This is the same Ariel Sharon who, as a general fighting it, admitted publicly that the 1967 war was fought to obtain water. Sharon withdrew Israeli settlers from Gaza—but only because it had ceased to provide the water it once had. The “level of salting and other pollutants has reduced the quality in numerous sites to below that permissible for drinking water.”37 Once Israel had used up the resource and it was no longer potable, Sharon gave up the cost of defending the region and generously returned it to the Palestinians.

Because of saltwater intrusion from the sea into the aquifer, and recirculation and evaporation losses of pumped groundwater, the quality of the water is deteriorating faster than fresh rainwater can desalinate it. This means that Gaza residents must acquire water from beyond their borders, which are closed at present; build a large desalination plant; or eliminate agriculture within the next two decades, said the two researchers, Assistant Professor Charles Harvey and Dr. Annette Huber-Lee of the Department of Civil and Environmental Engineering.

“We’re not talking about a hundred years into the future,” said Dr. Huber-Lee, lead author of the study. “I can show numbers that say it’s a problem very soon. It’s reaching a point where you have to decide what you are willing to impose upon people, and without additional sources of water, you finally have to eliminate agriculture.”

Agriculture is about 30 percent of Gaza’s gross domestic product. While this percentage hasn’t decreased in the past 20 years, the increasing salinity has affected the types of food grown, eliminating most citrus fruit—which is sensitive to saline—in favor of salt-tolerant vegetables and flowers.38

With the collapse of the Coastal Aquifer from Israel’s overuse, and signs that the same process may now be happening (though more slowly) at Lake Kinneret, the importance of the Mountain Aquifer is only intensified, but that lies beneath the West Bank, and remains a major flashpoint of tensions. After the 1967 war, Israel siezed 80-85% of the West Bank’s water resources. More recently, the “security barrier” has been used as a means of claiming more water for Israel.

The barrier does not run along the old 1967 border or the 1949 armistice line between Israel and the Arab states, which, in the eyes of the United Nations, delineates Israel and the West Bank. It will contain at least 50% of the West Bank, including the whole of the western mountain aquifer, which supplies the West Bank Palestinians with over half their water.39

The barrier has already cut off many Palestinians from their traditional water sources,40 and an article in Ha’aretz estimated that the bizarre loops and zig-zags of the barrier, adhering to no previous delineation, would place some 95% of the Mountain Aquifer on the Israeli side.41

Even so, Israel is fighting a losing battle to supply its voracious need for water. A highly complex society in a semi-arid/desert ecosystem is always going to have a chronic water problem, but Israel’s voracious consumption and lack of environmental responsibility has turned that problem into a crisis. Conservation policies have had an effect, but they are limited. Desalination plants are used, but they are expensive. To continue its growth, Israel needs new sources of water. This is a question of life or death for Israel: either it will take new sources of water, by any means necessary, or it will fail to meet its needs for continual growth, and die. But water is a zero-sum game: for Israel to have more, others must have less. Water is no less necessary for Israel’s neighbors than it is for Israel itself, so it is unlikely that this situation could ever end peacefully.

After the 1967 war—the war Ariel Sharon said had been waged to conquer the water sources Israel needed—Moshe Dayan commented that the new conquests gave Israel “provisionally satisfying frontiers, with the exception of those with Lebanon.”

* * *The Litani River

The Litani River is the primary source of water for southern Lebanon. It starts west of Baalbek, in the Biqa’a valley. The average annual flow of the river is estimated at 920 MCM, with 480 MCM measured at the Khardali Bridge, where it makes an almost 90 degree bend to flow west into the Mediterranean.

Permanent occupation of southern Lebanon and continued access to the Litani could augment the annual water supply of Israel by up to 800 million cubic meters, or approximately 40 percent of its current annual water consumption. …

Another attraction of the Litani River is the high quality of its water. The salinity level is only 20 parts per million, whereas that of the Sea of Galilee is 250 to 350 parts per million. Many aquifers in Israel are stressed, especially along the coast, and the water in them is increasingly brackish. The water of the Litani would lower the saline level of the Sea of Galilee, from which the National Water Carrier channels water to much of the country. “It is this purity that makes the Litani very attractive to the Israelis, who have developed their National Water Carrier System with a view towards potable (as opposed to irrigation quality) water.”42

Not only could the Litani provide the volume of water Israel so desperately needs, but it’s a clean source of water, with very low salinity. It could help repair the water sources that Israel’s overuse has turned salty and brackish. This has been understood by Israel for a very long time, and we can see the Litani River cropping up in Israeli history on a regular basis.

Even before Israel was a state, an engineer in 1905 proposed diverting water from the Litani at its westward bend, to the Hasbani River, a tributary of the Jordan, because “the waters of the Jordan basin would be insufficient for the future needs of Palestine.”

Prestatehood Jewish interests in the Litani River were made explicit in letters from Chaim Weizmann, head of the World Zionist Organization (WZO), to various British governmental officials in 1919 and 1920. In a letter to Prime Minister David Lloyd George, Weizmann argued that Lebanon was “well watered” and that the river was “valueless to the territory north of the proposed frontiers. They can be used beneficially in the country much further south.” Weizmann concluded that the WZO considered the Litani valley “for a distance of 25 miles above the bend” of the river essential to the future of the Jewish “national home.” Nevertheless, the British and the French mandate powers retained the Litani basin entirely in Lebanon. David Ben-Gurion, a leading Zionist and the first prime minister of Israel, suggested to a 1941 international commission on the question of Palestine that the Litani be included in the borders of the future Jewish state. The commission recommended that seven-eighths of the river’s waters be leased to Israel.43

In his diaries, Moshe Sharett—Israel’s second prime minister—quoted Moshe Dayan after the 1967 war as saying that the war had left Israel with “provisionally satisfying frontiers, with the exception of those with Lebanon.” The exception Dayan was referring to was Israel’s continued lack of access to the Litani River. While the water sources captured in 1967 were estimated to last Israel into the 1980s, planners anticipated that Israel would need the Litani by then to make up for the shortfall.

Israel hoped that it would have use of the Litani by the mid 1980s, when it projected that it would have fully used up the waters captured in the 1967 war. Israel hoped to meet this goal by securing the Litani in 1978. Israel had even included the Litani in calculations of their water resources.44

In his same diaries, Sharett quoted Dayan’s plan for how Israel might achieve access to the Litani River, from a secret cabinet meeting:

According to him, the only thing necessary is to find an officer, even just a major. We should either win his heart, or buy him with money, to make him agree to declare himself the savior of the Maronite population. Then the Israeli army will enter Lebanon, occupy the necessary territory, and will create a Christian regime which will ally itself with Israel. The territory from the Litani southward will be totally annexed to Israel, and everything will be all right.

In the mid-1970s, Palestinians displaced into Lebanon (largely for lack of water, after Israel siezed the sources they had once relied on), brought tensions between the various factions in Lebanon to a head. Bachir Gemayel, the leader of the Maronite Christian Phalange, was long rumored to have accepted Israeli support and training for his troops. Israeli prime minister Begin grew depressed about the invasion of Lebanon when his hopes for forming a peace with Gemayel were dashed by his assassination. The South Lebanon Army or SLA, also made up of Christians, were seen largely as puppets of Israel. The evidence is circumstantial, but certainly provocative: on the timeline anticipated by Israeli hydrologists, when their estimates required access to the Litani River, a series of events—most of them traceable to Israeli policies—converge to create the very state of civil unrest that Moshe Dayan had proposed for an Israeli invasion to sieze the Litani.

In 1978—the year that Israel’s long term water plans drawn up after the 1967 war called for acquiring the Litani—with the war seeming to reach an uneasy truce, the peace was shattered when Israel invaded, ostensibly to establish a “security zone” in southern Lebanon that would have a northern border of the Litani River—the border Ben Gurion had proposed for Israel in 1947. The codename of the invasion was “Operation Litani.”

The hyrdostrategic significance of southern Lebanon is rarely considered as an explanation of current Israeli occupation of the security zone there. The zone stretches along the northern border of Israel and straddles the westward bend of the Litani River. Israel unilaterally established the zone in 1978, after Israeli troops invaded and remained as a hegemonic occupier. Although there are between one and two thousand Israeli troops in the zone, it is controlled and administered by a Christian Lebanese army general who heads the South Lebanese Army (SLA). Trained, equipped, and paid by the Israeli government, the SLA is nonetheless a quasi-militia, composed of Lebanese. The zone has 850 square kilometers, with 85 villages and a population of approximately 180,000.

Shortly after establishing the zone, the Israeli army prohibited drilling of wells there. Moreover, after the 1982 invasion, Israeli army engineers carried out seismic soundings and surveys near the westward bend of the river, probably to determine the optimum place for a diversion tunnel, and confiscated hydrographical charts and technical documents of the river and its installations from the Litani Water Authority offices in the Biqa’a and Beirut. Israel also controlled most or all of the waters from the Hasbani and Wazzani rivers, which rise in Lebanon. Over the years, there have been reports of water siphoning from the Litani into the Jordan River basin, a distance of less than ten kilometers. …

No one can yet document categorically that the Litani waters are being diverted, because large tracts of land near the crucial westward bend of the river are cordoned off by Israeli troops, which prevents researchers, journalists, and United Nations observers from approaching the area. Independent water analysts, however, have reported that Israel has been diverting some water from the Litani River into the Jordan River by tapping the massive underground water resources. Hence the measured flow of the Litani is not affected.45

The civil war in Lebanon had certain outcomes that Israel likely did not desire: the domination of the north by Syria, or the creation of Hizb’allah in the south when no part of the Lebanese government proved willing or able to fight the Israeli invasion. Hizb’allah carried on a guerrilla campaign against Israel, using a fourth generation warfare approach to countering the IDF in southern Lebanon. As a religious Shi’ite organization, Hizb’allah recieved support from Syria and Iran. In accordance with typical “4GW” tactics, Hizb’allah does not recognize the difference between military and civilians, in part because its own nature, like the “bandits” of the Roman Empire, is to straddle that divide. The mounting casualties from Hizb’allah’s campaign eventually turned public opinion overwhelmingly against the occupation, and in 1999, Ehud Barak was elected prime minister on a campaign promise of withdrawing the IDF from souther Lebanon.

It is easy to overlook the fact that Hizb’allah filled a need throughout southern Lebanon. The civil war left many warring militias and mounting casualties, but few concerned with providing basic services. Hizb’allah’s power, like the power of “bandits” of the past from the U.S.’s Jesse James to anti-Roman bandits like bar Kochba, lies in its popular appeal. Part of that appeal stems from the image that only Hizb’allah is willing to rise above the sectarian chaos of the civil war and stand up against Israel, but most of it derives from the fact that only Hizb’allah has provided any kind of social services for the people of southern Lebanon.

If anything, Hizballah proved infinitely better prepared for the withdrawal than did the Lebanese government. Hizballah members had already been organized into teams according to their home villages and, as the withdrawal progressed, these teams were sent to keep their own people calm and either detain SLA members or persuade them to surrender. While the government dithered, Hizballah took quick and effective control of hospitals and clinics, trucked in water, and brought bulldozers, engineers, and doctors to the south. From the beginning of the withdrawal Hizballah leaders stated a readiness to turn everything over to the government whenever it asked. When UN troops deployed in early August, Hizballah did turn over to them the fortified positions and observation posts they had assumed from the IDF and the SLA—but retained their weapons, which could be used in future cross-border attacks.46

Without control of the Litani, Israel was forced to rely more heavily on the aquifers, at the same time that a years-long drought began. Could this overuse help explain the collapse of the Coastal Aquifer? The withdrawal from Gaza in 2005, already explained in terms of the collapse of its aquifer, left Israel in an even more dire position with regards to water. This brings us to the most recent conflict.

The assassination of former Lebanese Prime Minister Rafik Hariri on 14 February 2005 sparked the “Cedar Revolution,” in which Syrian domination of northern Lebanon was finally shaken off, and the emergence of a reuinified Lebanon. The renewed government looked to extend its authority into the south, where Hizb’allah had replaced nearly all regular government functions, including defense, the execution of law, and the provision of basic services. By closing the gap Hizb’allah filled, the Lebanese government was dismantling Hizb’allah the only way it effectively could be: making it obsolete.

The 'buffer zone' Israel wants from Lebanon


The “security buffer” that Israel is currently fighting to establish extends to the same westward bend in the Litani that the previous invasion pushed towards. The IDF’s last-minute push north was to the banks of the Litani. The stated reasons for Israel’s actions make no sense, but in light of Israel’s current water crisis and its history with the Litani River, we see that there is a reason that does make sense, and fits perfectly with Israel’s past actions. The recent war was not fought to defeat Hizb’allah—any fool would know that such an action would only strengthen Hizb’allah—it was fought for access to the Litani River, to provide Israel with the water it needs to survive, and strengthening an irritant like Hizb’allah is a price Israel is willing to pay for that.

The zero-sum nature of this game cannot be denied.

The Lebanese government is under increasing pressure to assert its sovereignty over the entire country, and it may ultimately have to concede to Israeli demands of water in exchange for territory. But that would precipitate a new Lebanese crisis. Diverting the Litani would stunt the economic development of the country, frustrate the postwar nation-building process, and strengthen the hands of groups calling for the cantonization or Islamization of the country.

Without the Litani waters, irrigation would be virtually impossible in the south, and much of the region would become desert. Denying the Shia of southern Lebanon water for domestic and agricultural uses would aggravate their frustrations with the central government. For example, rumors in 1974 that the Litani waters were to be diverted to Beirut to meet forecast shortages sparked massive antigovernmental demonstrations.47

Without the Litani, southern Lebanon will be laid waste, and in its desperation it will turn to the only organization that has proven the ability and willingness to provide security and basic services: Hizb’allah. This will make Hizb’allah much stronger in southern Lebanon, just as Israel’s actions have strengthened Hizb’allah’s position with Arab governments. Without the Litani, Israel’s water crisis will deepen; the very survival of Israel is at stake. Either Israel will sieze the Litani, or it will perish. Historically, Hizb’allah has been primarily a nuisance to Israel, but never a genuine threat to its survival, unlike Israel’s lack of access to the Litani. The price of access to the Litani is a stronger Hizb’allah. That is a price the current Israeli government seems happy to pay.

* * *

“Water wars” are not a hypothetical future possibility. The recent invasion of Lebanon was a water war. In Israel, they’ve been raging for four decades. The 1967 “Six Days’ War” was a water war; the intifadas, terrorism and strife that has followed from the occupied territories from that war are all, likewise, water wars. Israel’s involvement in the Lebanese Civil War was for water; Hizb’allah was created from one of Israel’s water wars. Most of the country’s history, right up to the recent conflict, can be understood much more easily than the conventional appeals to religious strife, as the simple struggle for enough water to support Israel’s human population and its agricultural output.

When President Anwar Sadat signed the peace treaty with Israel in 1979, he said Egypt will never go to war again, except to protect its water resources. King Hussein of Jordan has said he will never go to war with Israel again except over water and the Untied Nation Secretary General Boutros Boutros-Ghali has warned bluntly that the next war in the area will be over water.48


Posted by JNOUBIYEH at 5:34 PM