MSc (Oxon), British Chevening Scholar 2001-2002, Reuter Fellow 97-98, Katherine Fanning Fellow 2009, Salzburg Sem. Fellow.
- Attend seminars given by a diverse and high-level range of guest speakers who will share their insights into key industry trends and developments
- Work with an experienced supervisor, usually an Oxford academic, to produce a research paper of publishable quality
- Visit world-class news organisations and gain insights into how they are approaching industry challenges. Previous visits have included trips to Thomson Reuters, The Financial Times, The BBC, The Economist and The Guardian
- Join trips to key UK cultural and political organisations and institutions. Previous destinations have included Oxfam, the House of Commons and Stratford-upon-Avon, home of Shakespeare
- Exchange ideas and experiences with a diverse and international peer group. Around 25 Fellows a year join us from high-level media organisations all over the world. Strengthen your network, develop a global set of contacts and gain insights into international trends and developments
- Benefit from the extensive learning facilities offered by the University of Oxford, including the world-famous Bodleian Library and access to various seminars and lectures across the university. You are also encouraged to engage with the university’s cutting edge specialist research facilities, including centres for African, Middle Eastern, South Asian, Eastern and Western European, Japanese and Chinese studies
- Be given visiting scholar status of Green Templeton College
His object was to accustom them to a life of peace and quiet by the provision of amenities. He therefore gave official assistance to the building of temples, public squares and good houses. He educated the sons of the chiefs in the liberal arts, and expressed a preference for British ability as compared to the trained skills of the Gauls. The result was that instead of loathing the Latin language they became eager to speak it effectively. In the same way, our national dress came into favour and the toga was everywhere to be seen. And so the population was gradually led into the demoralizing temptation of arcades, baths and sumptuous banquets. The unsuspecting Britons spoke of such novelties as ‘civilization’, when in fact they were only a feature of their enslavement.
Christian missionary activity was central to the work of European colonialism, providing British missionaries and their supporters with a sense of justice and moral authority. Throughout the history of imperial expansion, missionary proselytising offered the British public a model of ‘civilised’ expansionism and colonial community management, transforming [imperial] projects into moral allegories. Missionary activity was, however, unavoidably implicated in either covert or explicit cultural change. It sought to transform indigenous communities into imperial archetypes of civility and modernity by remodelling the individual, the community, and the state through western, Christian philosophies. In the British Empire, and particularly in what is historically known as the ‘second’ era of British imperialism (approximately 1784–1867), missionary activity was frequently involved with the initial steps of imperial expansion.
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