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Notably, Braverman also argues that (European) Christian guilt for Jewish persecution is an obstacle in the resolution equation as well. While I would agree with this, I think historical Jewish anti-Gentilism, religiously sanctioned, needs to be honestly examined too, as people like Israel Shahak have done. You can read the entirety of Shahak’s courageous volume Jewish History, Jewish Religion online.
To his credit, Braverman has touched on Jewish anti-Semitism (or anti-Gentilism) in his excellent 2006 essay, Answer to Rosenfeld: Jewish History, Anti-Semitism, and the Challenge of Zionism (originally published at Jewish Conscience).
This is becoming more urgent as the zionist entity increasingly becomes talmudistan or a semi-theocracy as Gideon Levy puts it, and the Judaism it draws upon is not exactly the Reform or non-exclusivist Orthodox variety, to put it mildly.
Trained as a clinical psychologist, Braverman now devotes himself full-time to working on the conflict through a variety of organisations –you can see more of his bio here. He is also the author of the forthcoming Fatal Embrace due out in February; see also his recent piece Rededicating the Temple – A Hanukah Homily.
Meanwhile, Palestinian Christians have just issued their liberation theology-inspired Kairos call for a boycott of Israel (following from their 2006 Jerusalem declaration on Christian zionism). A forthcoming documentary entitled God Is On Our Side also challenges the “Christian” zionist ideologues (trailer).
ritten by Ann
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