Showing posts with label Nakba and Right of Return. Show all posts
Showing posts with label Nakba and Right of Return. Show all posts

Friday, 16 May 2014

AL NAKBA: THE PALESTINIAN CATASTROPHE 1948

THURSDAY, MAY 15, 2014 AT 11:50PM GILAD ATZMON




The film was made in 1997...

Friday, 2 May 2014

Netanyahu Plans to Define ’Israel’ As Jewish State in Law


Local Editor

Zionist Prime Minister Benjamin NetanyahuZionist Prime Minister Benjamin Netanyahu said on Thursday he would seek a new law declaring the so-called 'Israel" a Jewish state, striking back against a Palestinian refusal to recognize that status in now-collapsed peace talks.
"I will promote a Basic Law that will define Israel as the nation-state of the Jewish people," Netanyahu said in a speech in Tel Aviv that alluded to Palestinian rejection of his demand to recognize the Zionist entity as such in the U.S.-backed negotiations.

Palestinians fear this label would lead to discrimination against the entity's sizeable Arab minority, which makes up a fifth of its population, and negate any right of return of Palestinian refugees from wars since 1948 to what is named now 'Israel'.

Netanyahu, speaking in the hall where the Zionist so-called 'Declaration of Independence' (Al Nakba) was signed in 1948, said those seeking the creation of a Palestinian state, while refusing to recognize the Zionist entity as a Jewish nation, were challenging its right to exist.

Mohammad Barakeh, an Arab lawmaker from the left-wing Hadash party, said legislation declaring a Jewish state would be racist in nature. "The truth is, I was surprised by his intention to bring this as a Basic Law," Barakeh told Reuters by telephone.

"I have been following Netanyahu's actions in the peace talks. I know he doesn't want peace and wants to put a spanner in the works. But he's gone too far with this."

In lieu of a formal constitution, a series of Basic Laws adopted by parliament since the foundation of the Zionist entity defines governmental, legislative and judicial powers, protects civil rights and codifies Jerusalem's internationally disputed status as the country's capital.

A new Basic Law declaring the Zionist entity a Jewish state would largely be symbolic, a Zionist official said. "It is declaration to show that this is part of our national ethos."

Source: Websites
01-05-2014

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Wednesday, 30 April 2014

Reconciliation at the expense of the Palestinian cause


Breaking:  Hamas and Fatah signed a reconciliation agreement in Gaza.

Published Friday, April 25, 2014
If reaching a national reconciliation agreement between Fatah and Hamas was so easy that it could be done in less than 24 hours, which is what happened this week, why have these two parties failed to do so for the past seven years?
Paris: Why did the numerous meetings, discussions, and Arab mediation efforts over the past few years fail to bridge the divide between Fatah and Hamas, while a fleeting visit by a delegation representing the Palestine Liberation Organization (PLO), sent by Palestinian Authority (PA) President Mahmoud Abbas to the Gaza Strip, was able to do so without any mediation? 
Why did the 2011 Cairo Agreement and the 2012 Doha Declaration fail at a time when the proclaimed reconciliation is being accomplished today based on the terms of the two previous agreements?



Why did both sides encumber the Palestinian people with the burden of their dispute all this time if they were able to put an end to it? The more important and vital question is, if the dispute between Fatah and Hamas was a result of their clashing national programs and political visions, as they claim, does that mean that they finally managed to formulate a common national program?
The national reconciliation agreement that was announced clearly postulates the formation of a technocratic government made up of qualified figures in five weeks, having legislative and presidential elections after six months and renewing PLO institutions to pave the way for Hamas to join the organization.
This raises an obvious question about the common national program that will be presented to the Palestinians first and the international community second. 
Have the fundamental differences between a party that sees peace as the only path to reach a Palestinian state within the 1967 borders and another that believes in resistance in all its forms as a path to liberate historic Palestine been resolved? Or did one side succumb to the other’s strategy?
Modern Palestine Flaq
The statements issued by both sides indicate that the reconciliation agreement recognizes the Oslo Accords as the framework of the PA, which will renew its institutions through elections. Fatah leader, Azzam al-Ahmed stated very clearly: “We as Palestinians unanimously accept an independent Palestinian state within the 1967 borders, solving the problem of the refugees, full sovereignty over all our territory, and no recognition of Israel as a Jewish state.” Saeb Erekat preceded Ahmed stressing that “reconciliation is necessary to achieve peace.” Abbas himself did not miss the chance to assert that “there is no contradiction between reconciliation and negotiations.”
Hamas leaders on the other hand spoke in general terms. Member of the Hamas political bureau, Moussa Abu Marzouk, said: “The Palestinian people are the main supporters and sponsors of ending the division,” emphasizing that “the occupation is the sole beneficiary of Palestinian fragmentation.” He did not deny that implementing this agreement will face a lot of difficulties but he insisted on the necessity to “shake the dust and turn a new page by uniting and going forward towards reconciliation.”
But Abu Marzouk needs to tell us how is it possible to go forward if his political party does not answer the questions that were posed in 2006? What if the international community imposed its previous conditions on Hamas? What is his response to what Ahmed said about Palestinian unanimity regarding the two-state solution? Does he agree with Erekat that reconciliation is the way to peace?



The clarity with which Fatah leaders confirmed their traditional positions while Hamas leaders were evasive in responding to them clearly indicates that Hamas is the weakest link in this reconciliation. 
Even though Abbas resorted to the reconciliation as a maneuver after failing to procure the bare minimum of his demands from Benjamin Netanyahu’s government, Hamas was forced into it after losing the Muslim Brotherhood - its primary source of support - and losing Syria and Iran as allies without gaining Qatar.
This means that both sides resorted to the so-called national reconciliation to improve their political positions and not because it is going to serve the Palestinian cause as they made it out to be. It is absolutely impossible to serve this cause in the absence of a clear and specific agreement on the nature of core national principles and how they can be achieved, whether through resistance, negotiations or a compromise between the two. The interest of the Palestinian cause can not be achieved given that one of the parties has been mired in futile negotiations for 20 years and another party fluctuates in its position depending on the regional and international circumstances whereby it calls for resistance but hesitates to practice it since 2006.
The reconciliation that they are touting confirms once again that the PA as an institution with the Oslo Accords as its frame of reference has become a point of consensus between all the parties. They disagree on their share but they do not disagree about it, otherwise, what is the point of Hamas returning to this authority through new elections after trying this path before, which has proved beyond a shadow of a doubt that maneuvering from within this institution is an impossible task? If it justified its participation in the 2006 elections by the death of the Oslo Accords during the second Intifada, what is their justification this time? 
How can Abbas threaten to hand over the keys of this authority at a time when he will call on the Palestinian people tomorrow to renew its legitimacy?
Had Abbas been serious about his threat, he would have used the national reconciliation agreement as an opportunity to call on all the Palestinian parties to embark on an open national workshop aimed at formulating scenarios and alternatives for the post-PA era. 


If Hamas still adheres to the idea of historic Palestine, it would have refused to go through reconciliation on the basis of elections governed by the Oslo Accords.
But having all these questions lingering without answers, especially from Hamas, indicates that what happened in the Gaza Strip yesterday is nothing but a show, a form of political adolescence and hypocrisy practiced by the leaders of both sides against the Palestinian people. It is also a matter of divvying up interests and not ending the split. But even if we agree that this reconciliation truly ends the division, then it is doubtlessly at the expense of the Palestinian cause and its core principles.
This article is an edited translation from the Arabic Edition.
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Thursday, 16 May 2013

Nakba survivor: 'If you wanted to live, you left'

Nakba survivor: 'If you wanted to live, you left'
Published yesterday (updated) 16/05/2013 16:21 http://www.maannews.net/eng/ViewDetails.aspx?ID=595919
BETHLEHEM (Ma'an) -- Ghatheyya Mifleh al-Khawalda was 15 years old when she fled her home during the Nakba of 1948.

Now 80, Ghatheyya was once a carefree teenager who used to live with her mother and sister in the village of al-Qastina, northeast of Gaza.

Although her early life was marked by tragedy -- her grandmother died when she was born and her father passed away on Eid al-Adha -- she says she had a happy childhood.

"We had a very nice house, a big house with marble floors in the hallway. My father was a farmer, and we had farmland with orange trees, apple trees, grapefruit trees and others. I used to spend my days playing with my sister and the other girls in the village. We were very happy," she told the Palestinian Center for Human Rights.

Her life changed dramatically in 1948, when Jewish militias arrived in the area where she lived.

"We had heard stories about attacks on other villages. Still, the attack on al-Qastina came without warning. Before that, there had been a British military camp nearby, but that year the British left and allowed the Jewish groups to take over."

Some Jewish militia members were wearing uniform and others had civilian clothes, Ghatheyya said, and when they arrived in the village they began firing at people, killing three villagers.

"We ran away, afraid for our safety, and went to Tal al-Safi, a nearby village on a hill. It was within walking distance, and we were in a hurry to leave, so we didn't take anything with us. It was like Doomsday. It was utter terror. People's minds were imprisoned by fear. We couldn't think of anything except leaving, not even simple things like bringing food with us," she said.

After a few days in Tal es-Safi, militias came again and forced them to leave. Ghatheyya and her family fled to Beit Jibrin to spend the night, but were followed and forced to leave again.

"If you wanted to die, you stayed. If you wanted to live, you left," she recalls. "Their main aim was not to kill us, but to get rid of us. If they had wanted us all dead, not one of us would have survived. They used fear to force us to leave our land."

The family walked along the coast until they reached Gaza. There were thousands of people who fled other villages, sleeping in mosques or on the street, Ghatheyya says, and UNRWA began to build tents for the families.

Ghatheyya and her husband Ahmed, also a refugee from al-Qastina, now have 32 grandchildren and live with their son Nehad. She says she thinks often about her village, and had the chance to visit al-Qastina in the early 1980s and 1990s.

"Al-Qastina crosses my mind very often. It doesn’t make sense that I cannot be in my home, on my land, in the place where I grew up. I still dream of the days of the land."

More than 760,000 Palestinians -- estimated today to number 4.8 million with their descendants -- were pushed into exile or driven out of their homes in the conflict surrounding Israel's creation in 1948.

Around 160,000 Palestinians, who remained in Israel after 1948, now number around 1.36 million people, or 20 percent of the country's population
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65 Years on after the Nakba: Resistance Has Upper Hand

Marwa Haidar
 
65 years have passed since Palestine was occupied and the Zionist entity was established in the year of 1948. Long years of raids, massacres, arrests, killings and many other crimes committed by the Israeli enemy have passed.
However, the people of Palestine and the region had not surrender to all means of oppression; they spared no effort as they held weapons and fought the enemy for long years too.

Although the struggle with the Israeli enemy was tough, the resistance in Palestine and the region was able to make many achievements that changed the balance of power.

Today and after65 years on Nakba there are many challenges that face the resistance and the Palestinian cause.

Narrow-Mindedness of Gulf States Main ChallengeNahed Hattar

Nahed Hattar, a political analyst from Jordan, stressed that the central cause of the nation is the struggle with the Israeli enemy.

He considered that we must distinguish between the Palestinian cause and the struggle with the Zionist entity.

“Some believe that the Palestinian cause can be peacefully settled through concessions, and that what some Arab states and regimes have done,” the political analyst told al-Manar Website.

“When we talk about the struggle with the Israeli enemy then this issue is of interest to the people of the region and not only to the Palestinian people.”

“The Palestinian cause is from a stumble to another, from setback to another and from failure to another.”

However, Hattar believes that the struggle with Israel is in favor of resistance.

Talking about the challenges, he said that the “major danger that looms over the struggle with the Israeli enemy is the narrow-mindedness and the sectarianism of the Gulf States.”

“The narrow-minded Saudi Arabia had funded the Israeli war against Egypt in 1976. It also spoiled the Palestinian resistance through bribes and drived it to make Oslo Agreement.”

“Nowadays, KSA and Qatar are launching war against Syria. A war aimed at weakening the axis of resistance,” Hattar noted, adding that these two states “have been recruiting tens of thousands of terrorists who are fighting the Syrian government.”

“The main problem is that the Gulf States have large amount of money that is used to target the resistance movements in the region.”

“The other danger which threatens the axis of resistance is the United States and Israel. These two powers have lethal arms which are used against the resistance movements.”

However, Hattar stressed that this axis has several elements of power that make its situation in advance against the Israeli enemy.

According to the Jordanian analyst, the first element of power is Hezbollah whose power has grown to become a regional power after it was a local resistance in Lebanon.

Syria is the second element of power, Hattar went on to say, noting that although Damascus has been in war, it is still powerful.

He talked about the strategic change that Syria witnessed during these days, saying that Damascus turned from a country that supports resistance into a resisting country through opening Golan front against the Israeli enemy.

The third element of power is the international alliance with Iran, Russia, China and the BRICS countries, Hattar added.


“Resistance The Only Rightful Path”
Sheikh Maher HammoudFor his part, Imam of al-Quds Mosque in Sidon, Sheikh Maher Hammoud stressed that during these years a lot of illusions were dispersed as well as a lot of realities have become firmed.

Talking about the illusions which were “gone with the wind”, Sheikh Hammoud said that betting on the Arab governments and the Western countries failed since it was fruitless in the struggle with the Israeli enemy.

In this context, he asserted that path of dialogue and compromises with the Zionist entity, is not the right path in order to regain Palestine.

Hammoud highlighted the importance of the resistance choice, saying it is the only rightful path to regain Palestine.

Sheikh Hammoud also talked about the challenges that threaten the Palestinian cause. He briefed these challenges as saying: “In dead, the sectarian strife, the pressure staged by Arab and Western powers against the Palestinian resistance as well as the Syrian crisis are the challenges that are looming over the Palestinian cause.”

“The sectarian strife is very dangerous on the Palestinian cause, since it prevents the unity of the resistance movements against the Israeli enemy,” Sheikh Hammoud told our website.
“There is Arab pressure on the Palestinian resistance in order to go ahead with the Palestinian reconciliation.”

The Muslim cleric also said that the current crisis in Syria can be considered as one of the prominent challenges that face the Palestinian cause “since it has mixed papers among the Arab people.”
In this context, Sheikh Hammoud stressed that "when we talk about the Syrian crisis we should talk objectively and we should think strategically."

“Although there are accusations against the Syrian regime concerning human rights, we should not forget the support which Damascus has offered to the resistance and the Palestinian cause.”

“Palestinian Cause Closer to Stage of Liberation”

Azzam AyyoubiOn the other hand, the head of al-Jamaa al-Islamiya’s political bureau, Azzam al-Ayyoubi, said that the Palestinian cause today “is in a better situation than before, despite that the Arab countries are occupied with their local issues.”

“We consider that the Palestinian cause is very close to the stage of Liberation,” he told al-Manar website.
“We believe that the Zionist project is deteriorating. Therefore, and despite the dim picture, the people of the region are closer to the project of real liberation.”
When asked about the challenges that face the Palestinian cause, Ayyoubi said: “Surely there are challenges and they will last till the liberation of Palestine.”
He said that these challenges are the Palestinian disagreements and the problems that some Arab countries are witnessing.

“The Internal issues that some Arab countries are witnessing prompted the people of these countries to be dipped with their own problems at the expense of thinking about Palestine.”
Although the politician believes that the Arab people’s engagement in their local affairs is a challenge that faces the Palestinian cause, he said that he is optimistic that “whenever they will solve their own problems, they will give priority to the Palestinian cause.”
 
Source: Al-Manar Website
16-05-2013 - 13:00 Last updated 16-05-2013 - 13:19
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Sunday, 28 April 2013

Britain looked on as Zionist Terrorists took over Palestine

Fresh document: Britain looked on as Zionists took Palestine
 
Sat Apr 27, 2013 11:11PM GMT
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A newly declassified document has revealed how the UK government and its authorities looked on more than 60 years ago as Jewish settlers took over more and more Palestinian lands.


The document also shows how Jewish public endorsed the Zionist regime’s pro-terrorist stance vis-à-vis Palestinians and the fact that Britain knew from the early beginning of the creation of the Zionist regime, known to Palestinians as ‘Nakba Day’, that partition of the occupied territories would lead to war, in which Arabs would emerge defeated, The Guardian reported.

According to the Colonial Office papers, in the weeks leading up to the partition of Palestine in 1948, when Britain gave up its UN mandate and withdrew its forces from the territories, Jewish terrorist groups were mounting increasing attacks on UK forces and
Arab fighters.

It was while senior British officials were busy deciding how to allocate between them two Rolls-Royces and a Daimler, the document revealed.

The papers, released at the National Archives, show how in regular intelligence reports to London, British officials in al-Quds (Jerusalem) described a steady build-up of tension as Britain, the US, the United Nations and Zionists moved towards the partition of Palestine.

As early as October 1946, two years before partition, UK officials warned London that Jewish opinion would oppose partition "unless the Jewish share were so enlarged as to make the scheme wholly unacceptable to Arabs".

British officials warned the colonial secretary, George Hall: "The Jewish public … endorsed the attitude of its leaders that terrorism is a natural consequence of the general policy of His Majesty's Government", including turning away ships carrying "illegal" Jewish immigrants.

After an increase in violent attacks by the militant Zionists of the Stern group and Irgun, British officials reported later in 1946: "Arab leaders appear to be still disposed to defer active opposition so long as a chance of a political decision acceptable to Arab interests exists." 


But they warned: "There is a real danger lest any further Jewish provocation may result in isolated acts of retaliation spreading inevitably to wider Arab-Jewish clashes".

A report dated October 1947 refers to Menachem Begin, commander of Irgun, stating in a press interview that "the fight against the British invader would continue until the last one left Palestine".

Begin was later elected prime minister of Israel and signed a peace treaty with Egypt's president Anwar Sadat in 1979.

By early 1948 British officials were reporting that "the Arabs have suffered a series of overwhelming defeats." They added: "Jewish victories … have reduced Arab morale to zero and, following the cowardly example of their inept leaders, they are fleeing from the mixed areas in their thousands. It is now obvious that the only hope of regaining their position lies in the regular armies of the Arab states."

Zionist regime Israel was proclaimed on 14 May 1948. The following day, the last remaining British troops withdrew and the first Arab-Israeli war began.

 
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Wednesday, 24 April 2013

There is no denying Palestinian history

Date posted: April 22, 2013
By Joharah Baker for MIFTAH 
 

The Israeli government and settler mentality of “What is mine is mine and what is yours is mine, too” has always been a problem. Their conquest of most of Palestine in 1948 was because they were “regaining their biblical homeland”; consequently, this included the West Bank and Gaza, which it only managed to occupy 19 years later. To Israel, this was not the occupation of someone else’s land; this was part of the land of Israel, which was only now being restored to its owners. The Palestinians were nothing but – and still are – bothersome collateral damage.

For some reason, perhaps because this jungle-like mentality remained unchecked for all of these years, the sense of “everything is mine” has risen to dangerous heights. One of the most visible manifestations of this mentality is in my own back yard: the Aqsa Mosque.

Although this site is the third holiest place in Islam, where Prophet Mohammed is said to have ascended to heaven on his winged horse, the conflict over the site goes far beyond religious interpretations. In the heart of the Old City of Jerusalem, it is technically in the eastern sector of the city, under Israeli occupation. The entire world recognizes its occupation and has not recognized – at least at the official level – Israel’s unilateral annexation of the city. 

 That has not deterred this self-righteous mentality from impinging on places where others reside and hold sacred and dear to them. With each passing day, more and more right-wing extremist settlers and Israelis insist on entering the Aqsa Mosque Compound. They walk the grounds, try to conduct Jewish prayers and always do so under the protection of the Israeli army and police. Muslims meanwhile either bite the bullet and hope the unnatural visits end quickly or, more often than not, they protest. Hundreds of Palestinians have been arrested and injured in clashes with Israeli troops and settlers on the holy premises and others have been banned entry to it altogether.

The fact of the matter is that Israel’s official narrative – that this is the exact place where the second temple was built and where the third one will eventually be reconstructed, has become a given for so many. The premise is that Jews have every right to enter and pray in Al Aqsa because the temples came first and this is ostensibly the holiest site in Judaism. The thousands of years of history and religious significance for Muslims around the world are made completely irrelevant not to mention that the Israeli narrative can always trump anyone else’s, especially the Palestinians. The seemingly religious aspect of the argument is actually entirely political at its core.

 This mentality plays out just as viciously when it comes to land and property. In Jerusalem it is about homes, in the West Bank about land. Palestinians find themselves served with papers somehow claiming that Jews had ownership rights to their house years ago, even before Israel was created. The same, it might be added, does not apply to Palestinians who lost their homes in 1948 and have the real deeds to the houses, which were stolen from them not even 70 years ago. But again, Israel’s claim over west Jerusalem is uncontested by the world and now places within east Jerusalem are as well.
 
It is a scary thing to see the denial of one’s history and attempts to erase it right before one’s eyes. Some extremist Jewish groups have even called for the destruction of the Dome of the Rock so that the Third Temple could be built in its place.  If there is no authority to rein in this madness, it is reasonable to say that it will continue unabated. That has been the case for years. The world, Arab, Muslim, Christian and everyone that falls in between, has a duty to preserve, not just buildings, but the history of a people that have fought long and hard to do it one their own. Palestine will never be erased in our hearts, including the Aqsa and Jerusalem. The fear is that it will be erased on the ground because no one was brave enough to challenge Israel’s belief that everything in this tiny country is exclusively theirs.

Joharah Baker is a Writer for the Media and Information Department at the Palestinian Initiative for the Promotion of Global Dialogue and Democracy (MIFTAH). She can be contacted at mid@miftah.org.

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Saturday, 6 April 2013

Ikhras Shoe Of The Month Award Winner – March 2013

April 6, 2013
 
The Ikhras awards committee is pleased to announce the winner of the Muntadhar Zaidi Ikhras Shoe of the Month for March, 2013 is Lebanese journalist Octavia Nasr. Nasr is receiving this coveted award for an article she wrote titled “What the city of Haifa taught me.” The article first appeared in Arabic in the Lebanese newspaper Al-Nahar, and the English version appeared the next day on the website of the Saudi family news channel Al-Arabiya.

OLYMPUS DIGITAL CAMERANasr begins her article reminiscing about the “countless stories about Haifa’s golden days pre-1948.” The reader can almost detect a mocking undertone, as if life in pre-Nakba Haifa was not quite as “Golden” as relayed by the Palestinian refugees she encountered growing up in Lebanon, or was at least only part of the story of Haifa. Sure enough Nasr then goes on to share her awakening:
“Then the awakening came at my first meeting with a current Haifa resident more than twenty years ago…I listed all the locations that grew dear to my heart over the years: Saint Elias Church, Mount Carmel, College Des Freres school, Selizian School, Wadi al-Nasnas… To my surprise, they were all still there and flourishing with fresh new generations of Palestinians. I later met a Jewish family from Haifa and got to know a different side of the story of the majestic city. I learned about the Hadar area, Hertzel Street and Ben Gurion Boulevard. From the Druze of Haifa I learned about Isifya and Daliya village on Mount Carmel. Not to forget the Muslim community of Haifa which can be found everywhere in the Arab sections and the very prominent Baha’I faith with its majestic gardens and Abbas Dome, one of the most beautiful gardens and architectural structure in the world.”
Nasr, does refer to the “atrocities committed and the complete takeover of the land and displacement of its original people”, but only in passing. What goes unmentioned, however, is that the perpetrators of the ethnic cleansing that paved the way for the establishment of the racist, colonial entity remain there today as occupiers and continue to deny the original inhabitants of Haifa the right of return to their homes, land, and city. It’s as if the Nakba was a passing event in the distant past rather than an ongoing crime against the vast majority of the original inhabitants of the majestic seaside city that gets its name from the ancient Canaanite Arabic word al-Hayfah. The Canaanites emerged from the shores of the Arabian Peninsula to become the first group of people to settle Haifa in what originally came to be known as the Land of Canaan.
The very recent history of Haifa and the ethnic cleansing of the indigenous Arab population of Palestine in order to establish a Jewish-exclusivist, colonial-settler entity have been well documented by Palestinians, Arabs, Westerners, and Israel’s own “New Historians.” Only a select few Zionist fanatics continue to cling to the myth of a “Land without a people…” or the lie that the Palestinian Arabs, after inhabiting this land since the beginning of time, in 1948 suddenly decided to pick-up and leave voluntarily.

Between the partition plan adopted by the General Assembly of the United Nations on November 29, 1947 and the 1949 ceasefire between the newly established Zionist entity and the Arab states that ended the war, the vast majority of the indigenous population of Palestine became victims of a pre-meditated expulsion plan by foreign invaders backed by the most powerful empire at the time. It was a deliberate and systematic political-military strategy carried out through mass violence, terrorism, and massacres in order to lay the groundwork for the establishment of the modern state of Israel as envisioned by the Jewish exclusivist ideology of Zionism

As for Haifa, the attack began on April 21, 1948 when 5000 heavily armed fighters from the Zionist terrorist militia known as the Haganah descended upon the city which was poorly defended by 300-400 Palestinian volunteers. Of the 61,000 Palestinian Arabs that inhabited Haifa only 3500 were allowed to stay. The rest of the Arab population was literally pushed into the sea and forced to flee by boat to Acre, Tyre, Sidon, and Beirut, Lebanon. Some of the Palestinians that ended up in Acre were ethnically cleansed again a few weeks later and forced to flee to Lebanon.

Almost 65 years later the people of Haifa continue to be denied their basic right of return, a fact to which Nasr appears oblivious when she writes:
“For some reason, Haifa was always a common denominator and it kept creeping up into my world, as the example of how integrated living between — not just Arabs and Israelis would look like — but also how the harmony among Christians, Sunnis, Shiites, Druze, Baha’is and Jews can be exemplified. During a recent visit to this great city, I learned that indeed Haifa is a symbol of tolerance and co-existence.” (Emphasis ikhras editors).
The questions that immediately jump out to the reader are, first, how does a city ethnically cleansed of an indigenous population that has not yet been allowed to return become a “symbol of tolerance and co-existence”? And how can a city ruled by a colonial regime as part of a racist, exclusivist entity be described as an example of “integrated living” and “harmony”?

It’s not surprising to read such pro-Zionist bile from a militant supporter of the fascistic, Lebanese right-wing that has always been allied with Israel. Nasr began her journalism career in Lebanon at the LBC network, the propaganda arm of the Lebanese Forces established by Bashir Gemayel with the help and support of Israel. This right-wing, sectarian Christian militia was responsible for some of the ugliest massacres and crimes during the Lebanese civil war including the Sabra and Shatila massacres. This fringe element within Lebanon has always been openly hostile and racist towards Lebanese Muslims, Palestinians, Syrians, and Arabs in general and very sympathetic to Zionism and Western colonial powers. With her background in journalism and an extremist, right-wing political orientation Nasr was well prepared to move on and spend 20 years at CNN as the token Arab carefully following the script of mainstream US media before her career-ending tweet hastened her exit.

In her short piece Nasr, like many of her colleagues in the Western media, found the space to lecture the Palestinians on the virtues of non-violence.
“People who still believe in the military struggle as the only way to Palestine should learn a lesson from Haifa. Peaceful Palestinians have found a way to protect the land and safeguard it despite all the pressures and abuses.”
She seems to forget that it’s only through the continuing inherent violence of the occupation that the people of Haifa have yet to return to their city. Nasr also fails to mention that for 20 years after the start of the Nakba the Palestinian refugees did not engage in any armed resistance, and whenever those “peaceful Palestinians” attempted to visit their homes unarmed during that period they were shot and killed by the same Israeli army the right-wing sectarian militias she supported in Lebanon considered friends and natural allies.

Nasr concludes her piece with the following obscene passage:
“I know a little boy who was baptized in the Saint Elias Maronite Church in Carmel some seventy years ago. He might never see that church again, but it must be comforting for him to know that it is still standing and brings together Muslims, Christians, Jews and Druze for worship and for lessons in co-existence only Haifa can offer!”
Yes, you read that correctly. Nasr is actually saying that a Palestinian refugee forced to flee his own city can, nevertheless, find “comforting” in knowing an Israeli-occupied Haifa to which he is denied the right to return or even visit remains a place that offers lessons in “co-existence.” Haifa’s history does indeed offer lessons in co-existence, but Haifa’s present can only serve as a blatant illustration of racism, colonialism, ethnic cleansing, exclusivism, and intolerance. Haifa under Israeli occupation is not the city of co-existence and tolerance it was prior to the advent of Zionism. Haifa will inevitably return to its tolerant, cosmopolitan past, but only after the liberation of Palestine and the return of her indigenous population and rightful owners to her.

What is most disturbing about Nasr’s article may not have been what she wrote which amounts to boilerplate Zionist propaganda, but rather its glaring omission. Not once does Nasr remind her readers that the original inhabitants of Haifa living in refugee camps less than a 90-minute drive from their homes would not have been allowed to accompany her on what appears to have been a lovely vacation. Nasr, in all likelihood, traveled to Israel on a Business class seat and went through customs at Ben-Gurion airport with a Western passport as it is illegal for any Lebanese citizen to travel to the usurping Zionist entity.*

After her recent visit to Israel in blatant disregard of the anti-normalization campaign in Arab world, and for then sharing her vacation experience in an article that reads like a travel brochure put out by the Israeli Foreign Ministry, and on behalf of all Palestinians in the diaspora, the ikhras awards committee is pleased to present Octavia Nasr with the March, 2013 Ikhras Shoe of the Month.

mont*As of the date of this writing Nasr has not been detained or questioned by the Lebanese authorities regarding her recent trip to Israel.

***

Every month Ikhras awards the Muntadhar ZaidiShoe of the month” to the House Arab or Muslim individual or organization whose behavior that month best exemplifies the behavior of what Malcolm X described, in the language of his own time, as the “house negro” (see video). The award is named in honor of the brave Iraqi journalist Muntadhar Zaidi who threw his shoes at the war criminal George W. Bush at a time House Arabs and Muslims were dining with him at the White House and inviting him to their mosques. Arab dictators and puppets of the empire are also qualified to enter the shoe of the month competition based on their own subservience to U.S.-led global imperialism. Contest guidelines prohibit any one individual or organization from winning the award more than 3 times a year.

 

River to Sea Uprooted Palestinian  
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!

Friday, 5 April 2013

NAKBA APARTHEID AND BDS

Daniel Mabsout,
 
happy-nakba-day1[1]

The BDS campaign and company and other NGOs that endorse the BDS should not be investigated only regarding their boycott policy and its effectiveness on the ground and repercussions on the cause , but should be investigated primarily regarding their motives , plans and consequences concerning Palestine and the Palestinians . The fact that they start from recognizing Isra…el’s right to Historic Palestine and whatever land Israel usurped before 1967 makes them in favor of Israel rather than of Arabs and Palestinians and this by giving Israel an underserved legality and legitimacy . The policy of boycott followed by BDS calls for boycott on the ground of recognizing and normalizing with Israel . It boycotts the part in favor of the whole .

The fact that BDS does not impose the right to return to their homeland to all Palestinians as a precondition to any solution, makes their approach even more dubious and ridiculous . In case Palestinians do not return , the lifting – by Israel – of the so called Apartheid policies will only benefit the Arab Palestinians inside Israel who represent but a portion of the Palestinians and a minority group in occupied Palestine who might see their condition improve at the detriment of the cause itself and at the expense of the majority of Palestinians who will have to suffer endless exile and homelessness . This will also have for effect to boost Israel’s image as a democratic country and a model country in the region and hide its real usurping assaulting nature.

The approach of the BDS regarding Palestine is extremely controversial and some of their endorsers- mainly Ali Abunima of the Electronic Intifada – have reached the point of asking Israel to annex the West Bank and grant its inhabitants equal rights with Israelis and solve thus the Palestinian problem.
If these projects and suggestions of the BDS movement do not serve Israel then whom do they serve ? And why the BDS and its endorsers have totally overlooked the alternative of armed struggle not even mentioning the armed Resistance of HAMAS or that of Hizbullah that has reaped success- especially in Lebanon- and defeated Israel- by the testimony of Israelis themselves- and liberated the south after 18 years of occupation without any concessions given to the enemy? Instead of being acclaimed and saluted for its achievements, such Resistance is shunned and ignored on behalf of Palestinians whose land has been occupied for more than 60 years and who could have employed this achievement of the Resistance to improve their condition regarding Israel if not to get inspiration for any future endeavor.
Whom does the shunning of the armed Resistance serve? Does it serve Israelis or Palestinians?? All this shows that BDS – and its endorsers- play in Israel’s hands and are monitored and manipulated and intimidated by Israeli s and by Jews living abroad who have been lately almost ordering them around .

The great chaos that the Palestinian issue is going through , the successive failures and shortcomings of the different organizations and the lack of self criticism and absence of true assessment and evaluation of the situation, and the sectarian alignment that overtook HAMAS , much more than Israel’s so called might or assumed superiority, is responsible for the emptiness that allowed organizations with Jewish and Israeli affiliations -like BDS – to speak for Palestinians and draw the line of action of the cause .

Mind you , this BDS suffers from the same ailment the other Palestinians organizations suffer from , it lacks real evaluation and assessment of its role since it started its action more than eight years ago, and it is not about to admit the fact that all its actions and endeavors have very slightly – if not at all- affected the Palestinian situation . The truth is that the Palestinian situation has degenerated- lately- from bad to worse and will degenerate more and disintegrate more- at all levels – whether at the level of prisoners or settlements or Jerusalem or Gaza or Holy Sites or military assaults , nothing whatsoever has been achieved while organizations- like BDS- who monitor most functions in the occupied land- remain in a limbo situation giving Israel enough time to recover from its successive military defeats and plan carefully for the next period and resume its policies of expansion and occupation.

Is fool whoever thinks that Israel will give up such plans or give Palestinians anything that Palestinians will not get except through Resistance and struggle as the Lebanese example shows. Palestinians and Arabs from the four quarters are required to awaken to this reality and to assess the whole Palestinian and Arab situation and to determine their choices and define their line of action and recover their unity and solidarity defeating the schemes of division and partition and quarrel and refusing the recognition of the usurped State – as an Apartheid State or any state – whether via BDS or any other Palestinian organization .
River to Sea Uprooted Palestinian  
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!

Wednesday, 13 March 2013

DALET Zionism’s diabolical blueprint

DALET: The conspiracy to steal the land of Palestine

Plan D shows 'expulsion and transfer' were always a key part of the Zionists' scheme.
Plan D shows 'expulsion and transfer' were always a key part of the Zionists' scheme.

by Stuart Littlewood, source
Israel - bloody handsI have to admit, I was only dimly aware of the Dalet Plan before reading Alan Hart’s latest article ’The green light for Zionism’s ethnic cleansing of Palestine’.

The Dalet Plan, or Plan D, was the Zionist terror mob’s diabolical blueprint for the violent and blood-spattered takeover of the Palestinian homeland – some call it the Palestinian holocaust – written 65 years ago and based on three earlier schemes drafted between 1945 and 1948. It was drawn up by the Jewish underground militia, the Haganah, at the behest of David Ben-Gurion, then boss of the Jewish Agency.


Plan D was a carefully thought-out, step-by-step plot choreographed in advance of the British mandate government’s withdrawal and the Zionists’ declaration of Israeli statehood. It correctly assumed that the British authorities would no longer be there. Indeed, the British had completed their departure by 15 May 1948.

(Palestinian Nakba- file photo)
The Plan’s intention, on the surface, was to gain control of the areas of the Jewish state and defend its borders. But it also aimed to do much more. It included measures to control the areas of Jewish settlements and concentrations located outside Jewish borders and ensure “freedom of military and economic activity” by occupying and controlling important high-ground positions on a number of transport routes.

This would be achieved by, amongst other things, “applying economic pressure on the enemy by besieging some of his cities”, “encirclement of enemy cities” and “blocking the main enemy transportation routes… Roads, bridges, main passes, important crossroads, paths, etc. must be blocked by means of: acts of sabotage, explosions, series of barricades, mine fields, as well as by controlling the elevations near roads and taking up positions there.”

Jewish forces would occupy the police stations, described as “fortresses”, fifty of which had been built by the British throughout Palestine after the Arab unrest of 1936-39.

The Plan discussed “operations against enemy population centers located inside or near our defensive system in order to prevent them from being used as bases by an active armed force.” These operations included:

“Destruction of villages (setting fire to, blowing up, and planting mines in the debris), especially those population centers which are difficult to control continuously.

“Mounting search and control operations according to the following guidelines: encirclement of the village and conducting a search inside it. In the event of resistance, the armed force must be destroyed and the population must be expelled outside the borders of the state.”

Villages emptied in this way were then fortified. “Outside the borders of the state” seems a curious thing to say since nobody was saying then where Israel’s borders ran, and nobody is saying now.
If they met no resistance, “garrison troops will enter the village and take up positions in it or in locations which enable complete tactical control,” said the Plan. “The officer in command of the unit will confiscate all weapons, wireless devices, and motor vehicles in the village. In addition, he will detain all politically suspect individuals… In every region, a [Jewish] person will be appointed to be responsible for arranging the political and administrative affairs of all [Arab] villages and population centers which are occupied within that region.

And here are the chilling guidelines for besieging, occupying and controlling Arab cities:
“1. By isolating them from transportation arteries by laying mines, blowing up bridges, and a system of fixed ambushes.
2. If necessary, by occupying high points which overlook transportation arteries leading to enemy cities, and the fortification of our units in these positions.
3. By disrupting vital services, such as electricity, water, and fuel, or by using economic resources available to us, or by sabotage.
4. By launching a naval operation against the cities that can receive supplies by sea, in order to destroy the vessels carrying the provisions, as well as by carrying out acts of sabotage against harbor facilities.”

It is one of the sickest documents in history and shows why so many people question Israel’s legitimacy. Jewish terror gangs committed a massacre at Deir Yassin to set the tone and ‘soften up’ the Arabs for expulsion. More atrocities followed the declaration of Israeli statehood on 14 May 1948. 750,000 Palestinians were put to flight as Israel’s forces obliterated hundreds of Arab villages and towns. The village on which Sderot now stands was one such. To this day they have been denied the right to return and received no compensation. 34 massacres are said to have been committed in pursuit of the Jewish nation’s racist and territorial ambitions.

White Colonialist Club

The UN Partition of Palestine in 1947 cannot stand close scrutiny. At that time, UN membership did not include African states, and most Arab and Asian states were still under colonial rule. It was pretty much a white colonialist club. The Palestinians themselves had no representation and they weren’t even consulted.

The first vote failed to reach the two-thirds majority required. To ensure success in the second vote a good deal of arm-twisting was applied to the smaller countries, but again it fell short. At the third attempt France was persuaded to come “on board” after the US threatened to withdraw desperately needed post-WW2 aid, and on 29 November the UN voted to partition Palestine into three parts: a Jewish state on 14,000 sq km with some 558,000 Jews and 405,000 Palestinian Arabs; and an Arab state on 11,500 sq km with about 804,000 Palestinian Arabs and 10,000 Jews. Jerusalem, including major religious sites, was to be internationally administered.

No sooner had Britain packed her bags than Israel declared statehood on 14 May 1948 and immediately began expanding territorial control across all of Palestine to accommodate a new Jewish state expanding on all fronts. 15 May marks the dark day in 1948 remembered by Palestinians as al-Nakba (the Catastrophe) brought about by the military terror that forced them off their homeland.
Atrocities occurred at Deir Yassin, Lod and Ramle. The massacre at Deir Yassin was carried out by the two Zionist terror groups, the Irgun and the Stern Gang. On an April morning in 1948 (before the Israeli state declaration) 130 of their commandos made a dawn raid on this small Arab town with a population of 750, to the west of Jerusalem. The attack was initially beaten off, and only when a crack unit of the Haganah arrived with mortars were the Arab townsmen overwhelmed. The Irgun and the Stern Gang, smarting from the humiliation of having to summon help, embarked on a ‘clean-up’ in which they systematically murdered and executed at least 100 residents – mostly women, children and old people. The Irgun afterwards exaggerated the number, quoting 254, to frighten other Arab towns and villages.

The Haganah played down their part in the raid and afterwards said the massacre “disgraced the cause of Jewish fighters and dishonoured Jewish arms and the Jewish flag”.

Deir Yassin signaled the beginning of a deliberate programme by Israel to depopulate Arab towns and villages – destroying churches and mosques – in order to make room for incoming Holocaust survivors and other Jews. In any language it was an exercise in ethnic cleansing, the knock-on effects of which have created an estimated 4 million Palestinian refugees today.

In July 1948 Israeli terrorist troops seized Lydda, shot up the town and drove out the population. Donald Neff reported, as part of the ethnic cleansing, the Israelis massacred 426 men, women, and children. 176 of them were slaughtered in the town’s main mosque.

The remainder were forced to walk into exile in the scalding July heat leaving a trail of bodies – men, women and children – along the way.

Of all the blood-baths they say this was the biggest. The great hero Moshe Dayan was responsible. Was he ever brought to book? Of course not.

By 1949 the Zionists had seized nearly 80 percent of Palestine, provoking the resistance backlash that still goes on.

Even if the UN Partition had been legitimate – which many people doubt – the Israeli state’s greedy ambition immediately overran the generous borders gifted to the Zionists. Few, if any, of the Jews imported into Palestine can trace ancestral connection with the Jews who were driven out by the Roman occupation. As Lord Sydenham warned when he opposed the Balfour Declaration, they are an alien population dumped on an Arab country. “What we have done,” he predicted, “by concessions not to the Jewish people but to a Zionist extreme section, is to start a running sore in the East, and no-one can tell how far that sore will extend.”

Israel’s numerous war crimes and crimes against humanity, and its continual defiance of international law and the UN Charter, together forfeit all claim to legitimacy as far as Arabs and non-Arabs around the world are concerned – at least, those that haven’t been bribed to say otherwise.
UN Resolution 194 called on Israel to let the Palestinians back onto their land. It has been re-passed many times, but Israel still ignores it. The Israelis also stand accused of violating Article 42 of the Geneva Convention by moving settlers into the Palestinian territories it occupies, and of riding roughshod over international law with their occupation of the Gaza Strip and West Bank.

As Plan D shows, “expulsion and transfer” (i.e. ethnic cleansing) were always a key part of the Zionists’ scheme. According to historian Benny Morris no mainstream Zionist leader could conceive of future co-existence without a clear physical separation between the two peoples. Ben-Gurion, who became Israel’s first prime minister, is reported to have said in 1937: “New settlement will not be possible without transferring the Arab fellahin…” The following year he declared: “With compulsory transfer we have a vast area [for settlement]… I support compulsory transfer. I don’t see anything immoral in it.”

On another occasion he remarked: “If I were an Arab leader I would never make terms with Israel. We have taken their country. Sure, God promised it to us, but what does that matter to them? Our God is not theirs. We come from Israel, it is true, but 2,000 years ago, and what is that to them? There has been anti-Semitism, the Nazis, Hitler, Auschwitz, but was that their fault? They only see one thing: we have come here and stolen their country.” Ben-Gurion reminded his military commanders that the prime aim of Plan D was the ethnic cleansing of Palestine. He was well aware of his own criminality.

It is high time the Palestine solidarity movement circulated Plan D/Plan Dalet far and wide and, in particular, brought it to the attention of political half-wits who stooge for and support the Israeli regime and turn a blind eye to its unbridled terrorism.                                              

DALET: another dirty word in the conspiracy to steal the land of Palestine

Zionist terror plan is still legitimized by political half-wits in the West 
By Stuart Littlewood
I have to admit, I was only dimly aware of the Dalet Plan before reading Alan Hart’s latest article, “The green light for Zionism’s ethnic cleansing of Palestine”.
The Dalet Plan, or Plan D, was the Zionist terror mob’s diabolical blueprint for the violent and blood-spattered takeover of the Palestinian homeland – some call it the Palestinian holocaust – written 65 years ago and based on three earlier schemes drafted between 1945 and 1948. It was drawn up by the Jewish underground militia, the Haganah, at the behest of David Ben-Gurion, then boss of the Jewish Agency.

Blood-splattered diabolical blueprint

Plan D was a carefully thought-out, step-by-step plot choreographed in advance of the British mandate government’s withdrawal and the Zionists’ declaration of Israeli statehood. It correctly assumed that the British authorities would no longer be there. Indeed, the British had completed their departure by 15 May 1948.
The Plan’s intention, on the surface, was to gain control of the areas of the Jewish state and defend its borders. But it also aimed to do much more. It included measures to control the areas of Jewish settlements and concentrations located outside Jewish borders and ensure “freedom of military and economic activity” by occupying and controlling important high-ground positions on a number of transport routes.
This would be achieved by, among other things, applying economic pressure on the enemy by besieging some of his cities”, “encirclement of enemy cities” and “blocking the main enemy transportation routes… Roads, bridges, main passes, important crossroads, paths, etc. must be blocked by means of: acts of sabotage, explosions, series of barricades, minefields, as well as by controlling the elevations near roads and taking up positions there.
Jewish forces would occupy the police stations, described as “fortresses”, fifty of which had been built by the British throughout Palestine after the Arab unrest of 1936-39.
The plan discussed “operations against enemy population centres located inside or near our defensive system in order to prevent them from being used as bases by an active armed force”. These operations included:
Destruction of villages (setting fire to, blowing up and planting mines in the debris), especially those population centres which are difficult to control continuously.
Mounting search and control operations according to the following guidelines: encirclement of the village and conducting a search inside it. In the event of resistance, the armed force must be destroyed and the population must be expelled outside the borders of the state.
Villages emptied in this way were then fortified. “Outside the borders of the state” seems a curious thing to say since nobody was saying then where Israel’s borders ran, and nobody is saying now.
If they met no resistance, “garrison troops will enter the village and take up positions in it or in locations which enable complete tactical control”, said the plan.
The officer in command of the unit will confiscate all weapons, wireless devices and motor vehicles in the village. In addition, he will detain all politically suspect individuals… In every region, a [Jewish] person will be appointed to be responsible for arranging the political and administrative affairs of all [Arab] villages and population centres which are occupied within that region.
And here are the chilling guidelines for besieging, occupying and controlling Arab cities…
  1. By isolating them from transportation arteries by laying mines, blowing up bridges, and a system of fixed ambushes.
  2. If necessary, by occupying high points which overlook transportation arteries leading to enemy cities, and the fortification of our units in these positions.
  3. By disrupting vital services, such as electricity, water and fuel, or by using economic resources available to us, or by sabotage.
  4. By launching a naval operation against the cities that can receive supplies by sea, in order to destroy the vessels carrying the provisions, as well as by carrying out acts of sabotage against harbour facilities.
It is one of the sickest documents in history and shows why so many people question Israel’s legitimacy. Jewish terror gangs committed a massacre at Deir Yassin to set the tone and “soften up” the Arabs for expulsion. More atrocities followed the declaration of Israeli statehood on 14 May 1948. Some 750,000 Palestinians were put to flight as Israel’s forces obliterated hundreds of Arab villages and towns. The village on which Sderot now stands was one such. To this day they have been denied the right to return and received no compensation. Thirty-four massacres are said to have been committed in pursuit of the Jewish nation’s racist and territorial ambitions.

Was Israel ever “legitimate”?

The UN Partition of Palestine in 1947 cannot stand close scrutiny. At that time, UN membership did not include African states, and most Arab and Asian states were still under colonial rule. It was pretty much a white colonialist club. The Palestinians themselves had no representation and they weren’t even consulted.
…15 May marks the dark day in 1948 remembered by Palestinians as the Nakba (the Catastrophe) brought about by the military terror that forced them off their homeland.
The first vote failed to reach the two-thirds majority required. To ensure success in the second vote a good deal of arm-twisting was applied to the smaller countries, but again it fell short. At the third attempt France was persuaded to come “on board” after the US threatened to withdraw desperately needed post-World War II aid, and on 29 November the UN voted to partition Palestine into three parts: a Jewish state on 14,000 sq km with some 558,000 Jews and 405,000 Palestinian Arabs; and an Arab state on 11,500 sq km with about 804,000 Palestinian Arabs and 10,000 Jews. Jerusalem, including major religious sites, was to be internationally administered.
No sooner had Britain packed its bags than Israel declared statehood on 14 May 1948 and immediately began expanding territorial control across all of Palestine to accommodate a new Jewish state expanding on all fronts. The date of 15 May marks the dark day in 1948 remembered by Palestinians as the Nakba (the Catastrophe) brought about by the military terror that forced them off their homeland.

Two of many massacres

Atrocities occurred at Deir Yassin, Lod and Ramle. The massacre at Deir Yassin was carried out by the two Zionist terror groups, the Irgun and the Stern Gang. On an April morning in 1948 (before the Israeli state declaration) 130 of their commandos made a dawn raid on this small Arab town with a population of 750, to the west of Jerusalem. The attack was initially beaten off, and only when a crack unit of the Haganah arrived with mortars were the Arab townsmen overwhelmed. The Irgun and the Stern Gang, smarting from the humiliation of having to summon help, embarked on a “clean-up” in which they systematically murdered and executed at least 100 residents – mostly women, children and old people. The Irgun afterwards exaggerated the number, quoting 254, to frighten other Arab towns and villages.
Deir Yassin signalled the beginning of a deliberate programme by Israel to depopulate Arab towns and villages – destroying churches and mosques – in order to make room for incoming holocaust survivors and other Jews.
The Haganah played down their part in the raid and afterwards said the massacre “disgraced the cause of Jewish fighters and dishonoured Jewish arms and the Jewish flag”.
Deir Yassin signalled the beginning of a deliberate programme by Israel to depopulate Arab towns and villages – destroying churches and mosques – in order to make room for incoming holocaust survivors and other Jews. In any language it was an exercise in ethnic cleansing, the knock-on effects of which have created an estimated 4 million Palestinian refugees today.
In July 1948 Israeli terrorist troops seized Lydda, shot up the town and drove out the population. Donald Neff reported how, as part of the ethnic cleansing, the Israelis massacred 426 men, women and children. Some 176 of them were slaughtered in the town’s main mosque. The remainder were forced to walk into exile in the scalding July heat, leaving a trail of bodies – men, women and children – along the way.
Of all the blood-baths they say this was the biggest.The great hero Moshe Dayan was responsible. Was he ever brought to book? Of course not.
By 1949 the Zionists had seized nearly 80 per cent of Palestine, provoking the resistance backlash that still goes on.
Even if the UN Partition had been legitimate – which many people doubt – the Israeli state’s greedy ambition immediately overran the generous borders gifted to the Zionists. Few, if any, of the Jews imported into Palestine can trace ancestral connection with the Jews who were driven out by the Roman occupation. As Lord Sydenham warned when he opposed the Balfour Declaration, they are an alien population dumped on an Arab country. “What we have done,” he predicted, “by concessions not to the Jewish people but to a Zionist extreme section, is to start a running sore in the East, and no-one can tell how far that sore will extend.”
…as part of the ethnic cleansing, [in Lydda] the Israelis massacred 426 men, women and children. Some 176 of them were slaughtered in the town’s main mosque.
Israel’s numerous war crimes and crimes against humanity, and its continual defiance of international law and the UN Charter, together forfeit all claim to legitimacy as far as Arabs and non-Arabs around the world are concerned – at least, those that haven’t been bribed to say otherwise.
UN Resolution 194 called on Israel to let the Palestinians back onto their land. It has been reiterated many times, but Israel still ignores it. The Israelis also stand accused of violating Article 42 of the Geneva Convention by moving settlers into the Palestinian territories it occupies, and of riding roughshod over international law with their occupation of the Gaza Strip and West Bank.
As Plan D shows, “expulsion and transfer” (i.e. ethnic cleansing) were always a key part of the Zionists’ scheme. According to historian Benny Morris, no mainstream Zionist leader could conceive of future coexistence without a clear physical separation between the two peoples. Ben-Gurion, who became Israel’s first prime minister, is reported to have said in 1937: “New settlement will not be possible without transferring the Arab fallahin [peasants]…” The following year he declared: “With compulsory transfer we have a vast area [for settlement]… I support compulsory transfer. I don’t see anything immoral in it.”
On another occasion he remarked:
If I were an Arab leader I would never make terms with Israel. We have taken their country. Sure, God promised it to us, but what does that matter to them? Our God is not theirs. We come from Israel, it is true, but 2,000 years ago, and what is that to them? There has been anti-Semitism, the Nazis, Hitler, Auschwitz, but was that their fault? They only see one thing: we have come here and stolen their country.
Ben-Gurion reminded his military commanders that the prime aim of Plan D was the ethnic cleansing of Palestine. He was well aware of his own criminality.
It is high time the Palestine solidarity movement circulated Plan D/Plan Dalet far and wide and, in particular, brought it to the attention of political half-wits who stooge for and support the Israeli regime and turn a blind eye to its unbridled terrorism.

River to Sea Uprooted Palestinian  
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!