Counterpunch
Via The Passionate Attachment
December 1, 2011
Libya can sink back into obscurity while the Western champions of its destruction hog the limelight. To spice up their self-congratulations, they accord some derisive attention to the poor fools who failed to jump on the bandwagon.
In the United States, and even more so in France, the war party poopers were few in number and almost totally ignored. But it is as good an occasion as any to isolate them even further.
He starts off:
“In late March of 2011, a massacre was averted—not just any ordinary massacre, mind you. For had Qaddafi and his forces managed to crush the Libyan rebellion in what was then its stronghold, Benghazi, the aftershocks would have reverberated well beyond eastern Libya. As Tom Malinowski of Human Rights Watch wrote, ‘Qaddafi’s victory—alongside Egyptian president Hosni Mubarak’s fall—would have signaled to other authoritarian governments from Syria to Saudi Arabia to China that if you negotiate with protesters you lose, but if you kill them you win.’…”Now all that is perfectly hypothetical.
“The NATO-led attack on Qaddafi’s forces therefore did much more than prevent a humanitarian catastrophe in Libya—though it should be acknowledged that this alone might have been sufficient justification. It helped keep alive the Arab Spring…”
Whatever massacre was averted in March, other massacres took place instead, later on.
That is, if crushing an armed rebellion implies a massacre, a victorious armed rebellion also implies a massacre, so it becomes a choice of massacres.
And, had the Latin American and African mediation proposals been taken up, the hypothetical massacre might have been averted by other means, even if the armed rebellion was defeated – a hypothesis the pro-war party refused to consider from the outset.
But even more hypothetical is the notion that the failure of the Libyan rebellion would have fatally damaged “the Arab spring”. This is pure speculation, without a shred of supporting evidence.
Authoritarian governments certainly did not need a lesson to teach them how to deal with protesters, which ultimately depends on their political and military means. Mubarak lost not because he negotiated with protesters but because his U.S.-financed Army decided to dump him. In Bahrain, Saudi Arabia helps kill the protesters. In any case, authoritarian Arab rulers, not least the Emir of Qatar, hated Kadhafi, who had the habit of denouncing their hypocrisy to their faces at international meetings. They could only take heart from his downfall.
These pro-war arguments are in a class with the “weapons of mass destruction” in Iraq or the threat of “genocide” in Kosovo – hypothetical dangers used to justify preventive war. “Preventive war” is what allows a military superpower, which is too powerful ever to have to defend itself against foreign attack, to attack other countries anyway. Otherwise, what’s the point of this superb military if we can’t use it? as Madeleine Albright once put it.
Later on in his article, Bérubé cites his fellow humanitarian warrior Ian Williams, who argued that the litany of objections to intervention in Libya “evades the crucial question: Should the world let Libyan civilians die at the hands of a tyrant?” Or in other words, the “key question” is: “When a group of people who are about to be massacred ask for help, what do you do?”
With this selection of the guilt-tripping “crucial” or “key” question, Bérubé and Williams sweep away all the various legal, ethical and political objections to the NATO attack on Libya.
But nothing has authorized these gentlemen to decide which is the “key question”. In reality, their “key question” raises a number of other questions.
First of all: Who is the group of people? Are they really about to be massacred? What is the source of the information? Could the reports be exaggerated? Or could they even be invented, in order to get foreign powers to intervene?
Just imagine how many disgruntled minority groups exist in countries all around the world who would be delighted to have NATO bomb them to power. If all they have to do to achieve this is to find a TV channel that will broadcast their claims that they are “about to be massacred”, NATO will be kept busy for the next few decades, to the delight of the humanitarian interventionists.
In fact, it is wise to be cautious about what all sides are saying in ethnic or religious conflicts, especially in foreign countries with which one is not intimately familiar. Perhaps people rarely lie in homogeneous Iceland, but in much of the world, lying is a normal way to promote group interests.
The poignant “key question” as to how to answer “a group of people about to be massacred” is a rhetorical trick to shift the problem out of the realm of contradictory reality into the pure sphere of moralistic fiction. It implies that “we” in the West, including the most passive television spectator, possess knowledge and moral authority to judge and act on every conceivable event anywhere in the world. We do not. And the problem is that the intermediary institutions, which should possess the requisite knowledge and moral authority, have been and are being weakened and subverted by the United States in its insatiable pursuit to bite off more than it can chew. Because the United States has military power, it promotes military power as the solution to all problems. Diplomacy and mediation are increasingly neglected and despised. This is not even a deliberate, thought-out policy, but the automatic result of sixty years of military buildup.
The Real Crucial Question
Rony Brauman, Bernard Kouchner |
The debate began with a few skirmishes about facts. Brauman, who had initially supported the notion of a limited intervention to protect Benghazi, recalled that he had rapidly changed his mind upon realizing that the threats involved were a matter of propaganda, not of observable realities. The aerial attacks on demonstrators in Tripoli were an “invention of Al Jazeera”, he observed.
To which Bernard-Henri Lévy replied in his trademark style of brazen-it-out indignant lying. “What!? An invention of Al Jazeera? How can you, Rony Brauman, deny the reality of those fighter planes swooping down to machinegun demonstrators in Tripoli that the entire world has seen?” Never mind that the entire world has seen no such thing. Bernard-Henri Lévy knows that whatever he says will be heard on television and read in the newspapers, no need for proof.
Almost none of this was true. Kadhafi, fearing a military coup, had kept his army relatively weak. The much-denounced Western military equipment has never been used and its purchase, like the arms purchases by most oil-rich states, was more of a favor to Western suppliers than a useful contribution to defense. Moreover, the uprising in Libya, in contrast to protests in the surrounding countries, was notoriously armed.
But aside from the facts of the matter, the crucial issue between the two Frenchmen was a matter of principle: is or is not war a good thing?
Asked whether the Libya war marks the victory of the right of intervention, Brauman replied:
“Yes, undoubtedly… Some rejoice at that victory. As for me, I deplore it for I see there the rehabilitation of war as the way to settle conflicts.”
“In making the choice of militarizing the revolt, the NTC gave the most violent their opportunity. By supporting that option in the name of democracy, NATO took on a heavy responsibility beyond its means. It is because war is a bad thing in itself that we should not wage it…”
Bernard-Henri Lévy had the last word: “War is not a bad thing in itself! If it makes it possible to avoid a greater violence, it is a necessary evil – that’s the whole theory of just war.”
The idea that this principle exists is “like a sword of Damocles over the heads of tyrants who consider themselves the owners of their people, it is already a formidable progress.” Bernard-Henri Lévy is made happy by the thought that since the end of the Libya war, Bashir Al Assad and Mahmoud Ahmadinejad sleep less soundly. In short, he rejoices at the prospect of still more wars.
So there is the crucial, key question: is war a bad thing in itself? Brauman says it is, and the media star known as BHL says it is not, “if it makes it possible to avoid a greater violence”. But what violence is greater than war? When much of Europe was still lying in ruins after World War II, the Nuremberg Tribunal issued its Final Judgment proclaiming:
“War is essentially an evil thing. Its consequences are not confined to the belligerent states alone, but affect the whole world. To initiate a war of aggression, therefore, is not only an international crime; it is the supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole.”And indeed, World War II contained within itself “the accumulated evil of the whole”: the deaths of 20 million Soviet citizens, Auschwitz, the bombing of Dresden, Hiroshima and Nagasaki, and much, much more.
The “key question”? There are many important questions raised by the Libya war, and many important and valid reasons to have opposed it and to oppose it still. Like the Kosovo war, it has left a legacy of hatred in the targeted country whose consequences may poison the lives of the people living there for generations. That of course is of no particular interest to people in the West who pay no attention to the human damage wrought by their humanitarian killing. It is only the least visible result of those wars.
So my principal opposition to this recent war is precisely that, at a time when even some in Washington were hesitant, the “humanitarian interventionists” such as Bernard-Henry Lévy, with their sophistic “R2P” pretense of “protecting innocent civilians”, have fed and encouraged this monster by offering it “the low-hanging fruit” of an easy victory in Libya. This has made the struggle to bring a semblance of peace and sanity to the world even more difficult than it was already.
Diana Johnstone is the author of Fools Crusade: Yugoslavia, NATO and Western Delusions.