Monday, 15 March 2021

The Watchdogs of Imperialism and the Uyghur Genocide Slander

 By Stephen Gowans

Source

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On February 26 the Canadian Parliament passed a motion, by a vote of 226 to 0, expressing the opinion that “the People’s Republic of China has” implemented “measures intended to prevent” Uyghur and other Turkic Muslim births and that these measures are “consistent with” the United Nations Genocide Convention.

The reality is that Beijing is not preventing Uyghur and other Turkic Muslim births, and a report by a German anthropologist widely cited as evidence that it is, contradicts this claim. That report, by Adrian Zenz, a fellow at a US government-created foundation whose mission is to bring about the end of communism and the Chinese Communist Party,  reveals that while Chinese family planning policy restricts the number of children Chinese couples are allowed to have, it does not prevent couples in any group, including Uyghurs and other Turkic Muslims, from bearing children. Moreover, limits on family size are the same between the Han Chinese ethnic majority and religious minorities. There is, therefore, no discrimination in Chinese family planning policy on the basis of national, religious, or ethnic affiliation.

Perhaps aware their position was untenable, the parliamentarians sought to buttress their motion by citing political opinion in the United States, where “it has been the position of two consecutive administrations that Uyghur and other Turkic Muslims are being subjected to a genocide by the Government of the People’s Republic of China,” the motion observed. In an act of unseemly subservience to imperial power, Canada’s parliament constructed a motion, based on no evidence, to echo a point of view articulated in Washington, also based on no evidence.

Significantly, the last two consecutive administrations have designated China a rival, and therefore have politically-motivated reasons for slandering their challenger. Moreover, apart from using the hyper-aggressive US military to extort economic and strategic concessions from other countries, US administrations have a long record of fabrication to justify their aggressive actions. That “two consecutive administrations” have held that the Chinese are carrying out a genocide is evidence of nothing more than Washington continuing to operate in its accustomed fashion of churning out lies about states that refuse to be integrated into the US economic, military and political orbit. A Serb-orchestrated genocide against ethnic Albanians in Kosovo; hidden weapons of mass destruction in Iraq; moderate rebels in Syria: these are only the tip of the iceberg of US lies and calumnies offered as pretexts for imperial aggression. Genocide in Xinjiang is but the latest.

Below, I look at the genocide slander from four perspectives:

  1. The geostrategic context.
  2. Who is behind the accusation?
  3. How do the accusers define genocide?
  4. What is the evidence?

The geostrategic context

In 2003, Graham E. Fuller, a former vice-chair of the US National Intelligence Estimate and one-time CIA station chief in Kabul, wrote a book for the Paul H. Nitze School of Advanced International Study at the Johns Hopkins University, titled The Xinjiang Problem. His co-author was the academic  S. Frederick Starr.

Fuller and Starr wrote that:

the historical record suggests that the decision of countries and even of international organizations to raise specific human rights issues is often politicized and highly selective. Many countries will devote attention to human rights issues in China in inverse proportion to the quality of their overall bilateral relationship.

It need not be said that today, 18 years later, the quality of overall bilateral relations between the United States and China has deteriorated sharply. China has emerged as a formidable competitor to US economic and technological supremacy, and US policy has shifted, beginning with the Obama administration, toward an explicit program of eclipsing China’s rise.

In recent days, US president Joe Biden has said “American leadership must meet … the growing ambitions of China to rival the United States.” The Wall Street Journal reports that Biden’s “goal is to stay ahead of China in semiconductors, artificial intelligence and other advances that are expected to define the economy and military of the future.” However, the US president, according to the newspaper, intends to portray the conflict as one based on “a clash of values: democracy vs. autocracy,” rather than a clash of economic interests.

At the base of a deteriorating Sino-US relationship, then, lies a commercial rivalry, on top of which Washington has layered a narrative about a clash of values. In a Foreign Affairs article written before he became president, Biden outlined a strategy of confronting China over the economic challenges it poses to US businesses, US domination of the industries of tomorrow, and US technological (and concomitant military) supremacy. Biden said he would use a human rights narrative to rally support for a US-led campaign against China.

Fuller and Starr continued: “It would be unrealistic,” they wrote, “ to rule out categorically American willingness to play the ‘Uyghur card’ as a means of exerting pressure on China in the event of some future crisis or confrontation.” Many “of China’s rivals have in the past pursued active policies in Xinjiang and exploited the Uyghur issue for their benefit.” Almost two decades later, with US hostility rising as Washington’s claim to primacy on the world stage is under challenge, the United States has decided to play the Uyghur card.

Who is behind the accusations?

A network of groups and individuals, animated by an antagonism to the Chinese Communist Party, and supportive of continued US global supremacy, are involved in originating the slanders against Beijing. At the center is the German anthropologist, Adrian Zenz.

Zenz’s opposition to Beijing lies in his religious beliefs. A fundamentalist Christian, he views communism, feminism and homosexuality, as abominations against God. Zenz also believes that he is on a divinely-inspired mission to bring about the demise of communist rule in China.

Zenz is a senior fellow at the Victims of Communism Memorial Foundation. The foundation, created by the US government to discredit an ideology which competes against the United States’ first favorite religion, US state-capitalism (Christianity being the second) seeks to free the world “from the false hope of Marxism” and save it from “the tyranny of communism” (the leitmotif of Hitler’s political career.) This it strives to do by educating future generations that “Marxist socialism is the deadliest ideology in history,” (one that, by this view, is fully capable of carrying out a genocide), a task the foundation sees as especially pressing today, when “Positive attitudes toward communism and socialism are at an all-time high in the United States.”

Zenz has also written anti-Beijing reports for the Jamestown Foundation,  an anti-Communist outfit supported by corporations, foundations, and wealthy individuals, whose mission is to shape public opinion against China and North Korea.

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The slanderers also include a number of Uyghur exile groups, including the World Uyghur Congress, funded by the National Endowment for Democracy. The NED is a US government-bankrolled organization whose first president conceded that it does overtly what the CIA used to do covertly, namely destabilize foreign governments by strengthening fifth columns. The NED does so under the cover of promoting democracy and human rights.  The organization has boasted on Twitter that it has been funding fifth columnists in Xinjiang since 2004.

Another propagator of anti-Beijing slanders is the Epoch Times, the newspaper of the Falun Gong. Like Zenz, the roots of Falun Gong’s anti-Beijing animus lie in reactionary religious convictions. The cult deplores gender equality, homosexuality, and communism as affronts against God.

How do the accusers define genocide?

Those who accuse Beijing of carrying out a genocide employ a ruse regularly used in the corporate world to dupe consumers and employees. The subterfuge is to redefine a word to mean something other than what the word would be reasonably interpreted to mean.

Former US secretary of state Mike Pompeo used this ruse. He accused Beijing of trying to integrate Xinjiang and its Turkic people into the larger Chinese society. While this did not meet the definition of genocide, Pompeo labelled Beijing’s actions as genocide all the same.  According to the magazine Foreign Policy, State Department lawyers told Pompeo that Beijing’s actions in Xinjiang did not satisfy the UN convention’s definition of genocide. Pompeo, who has no respect for the truth, much less the contrary opinions of government lawyers, was undeterred.

The current US secretary of state Anthony Blinken also accused Beijing of genocide. Using the same ruse, Blinken pointed to non-genocidal actions, namely one million Uyghurs in ‘concentration camps’, to make the claim that Beijing was trying to destroy a Muslim minority.  The claim was a double deception. First, there are no Uyghur concentration camps in Xinjiang, and second, even if there were, concentration camps do not equal genocide. Blinken was likely trying to exploit the association of the Holocaust with German death camps to insinuate that concentration camps and genocide go together, like the artic and snow, and that the Chinese government, and its Communist Party, are contemporary expressions of Nazi horror.    

The source of the concentration camp allegation is yet another of Beijing’s political foes, an Islamist media outlet run by Uyghur separatists in Turkey, which serves as a platform for the East Turkistan Islamic Movement, an al-Qaeda affiliated jihadist outfit which seeks to transform Xinjiang into an Islamic State. ETIM is considered a terrorist organization by the United Nations, the European Union, and the United States—or was considered a terrorist organization by the United States until Pompeo removed the group from the US terrorism list in October, thereby eliminating an impediment that had limited the contribution the jihadists could make to the US project of destabilizing Xinjiang, propagating calumnies about the Chinese government, and ultimately undermining China’s ability to compete with US businesses on the world stage.

In July of last year, Zenz wrote a paper for the Jamestown Foundation on Uyghur birthrates, which appears to be the basis for the claim cited by Canadian parliamentarians that China is carrying out a genocide in Xinjiang. Zenz’s report raised the question of genocide only in its final sentence, and then only tentatively. It was, instead, the Jamestown Foundation editor, John Dotson, a former US naval officer and US Congressional staff researcher, who concluded in an introductory note that “Zenz presents a compelling case that the CCP party-state apparatus in Xinjiang is engaged in severe human rights violations that meet the criteria for genocide as defined by the UN Convention on the Prevention and Punishment of the Crime of Genocide.” Zenz, however, concluded only that Chinese policies “might be characterized” as constituting “a demographic campaign of genocide per” the UN convention. To be sure, any policy might be characterized in any particular way one wants, but the ad rem question isn’t, can policy x be characterized as y, but is it y?  Zenz, unlike Dotson, was not prepared to say that Chinese birth control policy constitutes genocide. And there’s a good reason for this; it clearly doesn’t.

Zenz’s paper was a political tract erected on the foundations of a report on Beijing’s family planning policies and their effects on Uyghur and Han birthrates in Xinjiang. What the report showed, notwithstanding Dotson’s politically-motivated misinterpretation, was that:

  • Previously, Han Chinese couples were limited to one child, while Uyghur couples were allowed two in urban areas, and three in rural areas. Family planning restrictions were not rigidly enforced on Uyghur couples.
  • Today, Han Chinese couples are permitted to have as many children as Uyghur couples are permitted (two children in urban areas, and three in rural areas.)
  • Family planning restrictions are now rigidly enforced.
  • The change from lax to rigid enforcement has been accompanied by a decrease in the Uyghur birth rate.

Zenz’s report showed that the Uyghur population continued to grow, despite enforcement of family planning policies; Uyghur couples are not prevented from having children, (they’re only limited in the number of children they can have); and family planning rules apply equally to Han Chinese.

Article II of the Convention on the Prevention and Punishment of the Crime of Genocide, reads as follows:

In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

  • Killing members of the group;
  • Causing serious bodily or mental harm to members of the group;
  • Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
  • Imposing measures intended to prevent births within the group;
  • Forcibly transferring children of the group to another group.

The relevant consideration is the fourth item, namely, imposing measures intended to prevent births within the group. Chinese family planning policy does not prevent births within the Uyghur population; it only restricts them, and the restriction is non-discriminatory; it applies equally to all groups.

What is the evidence?

US State Department lawyers told Pompeo there is no evidence of genocide in Xinjiang. As we have seen, that didn’t stop Pompeo–who once boasted that as CIA director “we lied, cheated, and stole“– from making the accusation. He simply changed the definition of genocide, carrying on the US state tradition of fabricating lies to advance its interests.

Bob Rae, Canada’s representative to the UN, accused China of committing genocide, and then said efforts should be made to gather evidence to demonstrate this to be true.

John Ibbitson, a columnist with Canada’s Globe and Mail, conceded that Chinese government actions in Xinjiang do not meet the UN definition of genocide, but that Beijing is carrying out a genocide all the same.

The watchdogs of imperialism

The United States is waging an economic and information war on China, to preserve its economic,  military, and technological supremacy. Washington is recruiting its citizens, its allies and their citizens, and the progressive community, into a campaign to protect the international dictatorship of the United States from the challenge posed by the peaceful rise of China. Every manner of slander has been hurled at China to galvanize popular opposition to Beijing and mobilize popular support for economic aggression and growing military intimidation against the People’s Republic, from accusations that Chinese officials concealed the spread of the coronavirus; to calumnies about Muslims being immured in concentration camps, subjected to forced labor, and targeted for genocide; that Beijing is violating the one state-two systems agreement in Hong Kong (when in fact it’s only implementing a security law to undergird the one state part of the accord) and that Beijing’s efforts to reunify the country by re-integrating a territory the US Seventh Fleet prevented it from reintegrating in 1950, are really acts of aggression against an independent country named Taiwan.

Progressive forces, from Democracy Now!, which has provided Adrian Zenz a platform to traduce Beijing, to the New Democratic and Green parties in Canada, which voted for the motion declaring a genocide is in progress in Xinjiang, collude in the campaign to protect and promote the profits of Western shareholders, investors, and bankers from the challenges posed by China’s rise. Lenin, who knew a thing or two about communism, international rivalries, and the perfidy of progressives, described the predecessors of today’s Democracy Nows, Greens, and New Democrats as the watchdogs of imperialism. His words echo through the corridors of time.


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