Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

Friday, 19 November 2021

Full Speech of Sayyed Nasrallah on the Birth Anniv. of Prophet Muhammad (PBUH)

Nov 19, 2021
Full Speech of Sayyed Nasrallah on the Birth Anniv. of Prophet Muhammad (PBUH)

Translated by Staff, Hezbollah Media Relations

Speech of Hezbollah’s Secretary General His Eminence Sayyed Hassan Nasrallah tackling a range of political developments on the occasion of the birth anniversary of Prophet Muhammad [PBUH] and his grandson Imam Jaafar Sadiq [AS], and the Muslim Unity Week. 

I seek refuge in Allah from the accursed Satan. In the name of Allah the Most Gracious the Merciful. Praise be to Allah, Lord of the Worlds, and prayers and peace be upon our Master and Prophet, the Seal of Prophets, Abi al-Qassem Muhammad Bin Abdullah and his good and pure household and his good and chosen companions and all the prophets and messengers.

May the peace, mercy, and blessings of God be upon you all.

In the coming days, God willing, we will welcome a very dear, precious, and great occasion, which is the anniversary of the birth of the Greatest Messenger of God, the Seal of the Prophets, and the Master of Messengers, Muhammad bin Abdullah [PBUH]. I congratulate all Muslims in the world and all Lebanese on this great and solemn occasion in advance. God willing, on this occasion, we will hold a proper and appropriate celebration in a few days, and therefore, I will leave talking about the celebrant  and the occasion itself until then.

With regard to the topics, I divided them into two part. One part I will talk about today, and the second I will talk about it, God willing,  during that celebration.

I will begin with tonight’s topics. I will speak about the first topic as briefly as possible, appropriate, and unobtrusive.

1- The elections:

The country today is busy preparing for the electoral law, the dates of the elections, the administrative procedures related to the elections, and the natural prelude to entering the stage of the electoral atmosphere as well as having the elections on time.

Regarding the elections, I want to emphasize several points:

i- Holding the elections on time

We have already talked about this and emphasized it on more than one occasion. In any case, there still remain those who try to spread confusion by blaming a certain party, including us sometimes, of planning to extend and postpone the elections, etc. This is all baseless talk. We affirm, insist, and call for the elections to be held on time within the constitutional deadline. To be fair and according to our follow-up with all the parliamentary blocs, parties, and political forces, we believe that no one – so as not to make baseless accusations like some opponents do – whether implicitly or openly is planning or preparing to push matters towards the postponement of the parliamentary elections and the extension of the current Parliament. Therefore, let us put this issue behind us and let everyone engage in holding the parliamentary elections on time, and we are certainly one of those.

ii- The expatriate vote

We agreed to the current law, which was voted on in 2018 and followed in the 2018 elections, as a result of the discussions, and in all sincerity, taking our allies into account. We agreed to a number of things in that law. In the joint parliamentary committees, whether formally or informally, a discussion took place some time ago, and some parliamentary blocs asked to reconsider or demanded a reconsideration. Some of our deputies expressed a position based on an existing reality. This same discussion existed in 2018 and became more intense at the time than it was in the past. This issue was the expatriate vote.

Today, when we want to prepare electoral campaigns or for people who want to run for office or be elected, there is no equal opportunity, whether in conducting electoral campaigns, in candidacy, or even by going to the polls to exercise free elections, specifically with Hezbollah. There will be other political forces whose situation may be less sensitive, but Hezbollah’s situation abroad, in some European countries, in North America, in the Gulf, and some other Arab countries is known. There is no possibility for preparing an electoral campaign, candidacy, or elections. In fact, this is a point of appeal, and we had mentioned to our allies that with regard to Hezbollah, we would not submit an appeal.

But someone can file an appeal regarding the elections in terms of unequal opportunities. The brothers raised the issue from this angle, and an atmosphere emerged in the country that there were those who wanted to prevent the expatriates from voting. Extensive debates were held over this and there was no problem. We discussed the issue once again and came up with the following conclusion. It was expressed by our deputies at the last meeting of the joint committees. But I’d like to mention it here to close discussions on it.

We, once again, discussed and evaluated it. This is what we had to say. Regardless of how many countries in which expatriates or residents will take part in the parliamentary elections – they usually participate in presidential elections – and if there are countries that participate in parliamentary elections, this may be present and perhaps their number may be few, but in any case, as long as the injustice befalls specifically us, we do not have a problem. 

This means that we, Hezbollah specifically, will be oppressed. We will not be allowed abroad or have the right to campaign, announce candidacy, or the freedom to vote. This even applies to our supporters. But as long as the injustice pertains to us and there is a national interest and it allows the Lebanese residing outside Lebanese to feel that they are partners and bear responsibility, we have no problem with that. We will overlook this observation, and that is why our brothers amended and said that we support the principle of expatriate voting, in principle. We divided the issue.

Now, there is a detail that whether the expatriates or those residing outside the Lebanese territories will vote according to the constituencies in Lebanon or elect the six representatives that are said to be allocated for the elections abroad. If they are going to vote according to the constituencies in Lebanese, we have no problem with that. And if voting on the six representatives will be confirmed, we are open to discussions when it’ll be discussed in Parliament. However, if the topic is not discussed, there is a law. So, work according to the law. Hence, we consider this matter closed.

And we hope, God willing, from our brothers, our expatriates and people residing outside the Lebanese territories to register and take part in the elections. They are welcome, and we hope that they will have the real opportunity to frankly express their opinion.

iii- Voting at the age of 18

With regard to the issue of [voting at] the age of 18, I honestly tell all the Lebanese people and young people between the age of 18 and 21 that this matter is only raised to be used locally. It is always raised at a time close to deadlines, and time does not help. Although it was brought up at a time way ahead of deadlines, something strange happened. Since 1992 when we first took part in the parliamentary elections, we’ve been known to have strongly supported giving young people at the age of 18 the right to vote.

Whenever you talk with political forces, you find that everyone is in favor. Yet, you go to the Parliament and it gets dropped. There is something strange in this country. We not only raised this in our speeches, slogans, and political and electoral programs, but we also seriously worked and fought hard for it. In March 2009, the Loyalty to the Resistance bloc proposed a constitutional amendment law to reduce the voting age to 18 since this needs a constitutional amendment. In March 2009, it was voted unanimously. This was before the 2009 elections. The constitutional amendment needs two-thirds of the members of the parliament. The government also voted unanimously on this proposal. It was returned to the parliament after the parliamentary elections in the February 2010 session. The session was attended by more than 100 deputies, out of which only 34 deputies voted on the project, mainly the Amal Movement, Hezbollah, and some other blocs. The rest of the blocs abstained, and it fell through. There is really something strange about this country.

If you now make an opinion poll for the parliamentary blocs and the political forces, they all tell you: yes, this is their natural right, and they must elect, etc. Of course, I heard a strange two days ago saying that young people need to be prepared and educated. What is this talk!

In Lebanese, children as young as five or six years old talk politics! You are talking about 18-year-olds. These need educating, preparation, school programs!!! What is this nonsense?!

Anyway, we once again call, the expatriates have the right to vote. All people should demand this right and respect it. If they are wronged somewhere like us, let us go beyond this oppression. With regard to the issue of voting at the age of 18, there is no injustice to anyone. If this right is not given, this is injustice to all Lebanese youth who are being deprived of the right to participate in the parliamentary elections only for purely partisan and personal reasons, not for national or real reasons..

iv- The MegaCenter

Also, related to the elections is the MegaCenter. We have no problem so that no one later says that Hezbollah is preventing this from happening. From now, we do not have a problem. You want to adopt the megacenter, go ahead. You don’t want the megacenter, also go ahead. You want to adopt the magnetic card, we don’t mind. Whether the Ministry of the Interior wants to adopt it or not, let it go ahead. What do you want us to vote with? The identification card? We’ll use it to vote. An excerpt of the civil registry? We’ll use it to vote. We’ll use whatever you want. We do not have a problem. Just hold the elections on time and don’t come up with excuses for not holding the elections on their constitutional dates. The rest of the matters related to the elections, nominations, alliances, the electoral program, and reading the electoral scene will be discussed at their right time, God willing.

2- The electricity file:

In fact, I should have started talking about this file, but I deliberately did not start with it because this file contains some annoyance. Hence, I opted  to start with the elections.

In the past few days, they told the Lebanese that fuel has run out, the factories will stop working, and the country will go into complete darkness. Save us. What should we do? Now, they’ve found a temporary solution. They found some with the Lebanese army, and the army instructed to take advantage of what it has to overcome this stage. Of course, We thank the leadership of the Lebanese army for this kind humanitarian step.

But the question remains: Today, this issue should be an absolute priority for the current government. Basically, when the cry came out, it was necessary – this is our personal suggestion – that the government hold an extraordinary session, not a two- or three-hour session, but one that remains from dawn to dusk to find a solution. What does it mean that the country has entered complete darkness? This does not only mean that the country is in complete darkness because of power outage, the country is in a state of clinical death because here we are talking about hospitals, cooperatives, everything having no electricity. Despite this, what has been happening in the country? Instead of calling for a serious, radical, and real treatment, as usual, the Lebanese blamed each other for being responsible, insulted and cursed each other, and insulted one another. All of this does not bring electricity.

Eventually, responsibilities must be determined. But usually in the prevailing Lebanese way, people enter the labyrinth, with more grudges, insults, and swearing emerge. And you’ve seen social media in the past two days.

Since the government holds its session every Wednesday, the priority on the table must be the issue of electricity. What I want to call for tonight is for you to see what you want to do regarding electricity. Find a solution or put the country on the path to a solution, not that pump it with painkillers, i.e., take an advance from the central bank and buy fuel with it for power plants to generate electricity for a few hours. Does this solve the problem? How many days and weeks will this last? The issue needs a radical solution. There are contracts that exist. Make up your mind, say yes or no, but address the issue in any way.

Today, a sum of money was sent to the Lebanese government – the Lebanese state. One billion and one hundred million dollars is in the hands of the Lebanese government. If we want to speak as a matter of absolute priority, take advantage of this amount or part of it and primarily and radically address the issue of electricity – building new power plants, addressing the problem of existing plants. The matter is in your hands. There are many offers from various countries in the world, from the East and the West. You do not want from the East, from the West, then, unless there is an American veto.

If the Americans are forbidding you, tell the Lebanese people frankly: O Lebanese people, we are terrified and unable to bring in European companies because the Americans will be angry with us and have forbidden us from doing so.

In this way the people will express their opinions – whether or not they’d like to live in darkness and in humiliation with no electricity, as the Lebanese used to live in humiliation with the lack of gasoline and diesel. We’ll act depending on the outcome. I know, for example, in Iraq – this is a common and well-known thing there – that the Iraqis have an electricity problem. When they tried to reach an understanding with some European countries, the Americans intervened forcefully and prevented them. So, is there a veto here in Lebanon, an American veto preventing that?

As for the Iranians, there was an old offer. Today, there is a new offer. Two days ago, when His Excellency the Minister of Foreign Affairs of the Islamic Republic of Iran was in Beirut, he reconfirmed that we are ready to build two plants and provide a certain, large, and respectable quantity. Respond to him.

Ask for an exception since America is your friend. To us, they are our enemy, and we expect anything from our enemies. But they are your friends and allies. You trust them and consider them moral and humanitarian who possess human values and law. Ask them for an exception.

Iraq got an exception. Afghanistan under the rule of the Ghani government had an exception – it used to import many things from Iran. Other neighboring countries have exceptions. You ask for an exception. I learned a rather funny thing that was in fact published in the media – when one Lebanese official was by told by the Iranian foreign minister to ask for an exception as the other countries, the official replied to him, saying: I hope you will ask for the exception. It’s a very funny thing. Imagine a Lebanese official telling the Iranians who have enmity with the Americans to do so. There is an ongoing war between them and the Americans, and I him: you ask the Americans for an exception so that you can build us, for example, power plants, or so you  can sell us fuel for the power plants, or so you can sell us gasoline or diesel. What a way of taking responsibility? 

Anyway, regarding this issue along with all the people, we will raise the voice. The government, the President of the Republic, and the Prime Minister must determine the agenda. But we are among the people who have the right to demand that electricity be at the top of the agenda, or they should allocate an emergency and urgent special session and work for a real radical treatment for this issue. If the issue remains a matter of throwing accusations and scoring points and who disrupted, we will get nowhere.

Hezbollah or others may have raised this suspicion in the past. For the first time, I would like to raise a suspicion. I’m one of those people who has a feeling that somewhere there might be a certain game. Let me say how. It’s the same with what happened gasoline, diesel, and food stuff. The state knows that at some point it will have to lift the subsidies. Everyone tells you that there is no solution except the International Monetary Fund, and the IMF will ask for the subsidies to be lifted, and no one dares to take the responsibility of lifting the subsidy. 

They’ll let the people fight, race to cooperatives, and queue at gas stations for petrol, diesel, etc. After a month, two, or three, they’ll start shooting each other, cursing one another, and wielding knives at each other. Then, they will call for the subsidies to be lifted just to be saved and accept the fact that the price of gasoline is 500,000LBP. 

If the subsidies are lifted, the problem of the humiliating queues will be solved. Therefore, if you notice and you can go back to the media when we saw the humiliating queues, the voices called for the subsidies to be lifted. This action was serving this. Whether this was intentional and planned or not needs to be verified.

When talking about the subject of electricity, privatization and selling some state assets and some public sectors, including the electricity sector, are always mentioned. The electricity sector is always being eyed for privatization.

There is a fear I would like to raise today. I do not want to accuse anyone. It is very unclear to me, to be honest, that somewhere – within the government or outside it or whether they belong to the opposition or not – they want the electricity sector in Lebanon to collapse. Then, the state would be helpless and unable to solve the problem. Hence, there would be no solution except through privatization. Then, the Lebanese people would not want to live in darkness, so they’d demand to solve this problem with privatization. This is the real fear. We must pay attention to this subject. 

From this subject, I will delve into the third point which is related to diesel, gasoline, and the like. I once again make appeal to the various political forces and leaders in Lebanon – brothers, go and check with your allies and friends. I repeat and say that whatever we are capable of doing with our allies and friends, we will do. What can Iran do more than this? They are already telling you that they are prepared to sell you gasoline, diesel, and fuel and build power plants and metro stations. They want to cooperate with you and offer you facilities. This is a solution. 

The Syrians told you they do not have a problem. Bring Egyptian gas and electricity from Jordan. I will offer you the facilities you want. If there is anything else, I am at your service as well. These are our allies. 

As for your allies, we have not seen them do anything. You have not done anything. Talk to someone to make you an exception. Talk to someone to help the Lebanese. If your allies told you that Hezbollah is part of the Lebanese people, then exclude Hezbollah and bring help for the rest of the Lebanese areas. Act responsibly, not maliciously.

Until now, we still hear that, for example, they brought diesel from Iran. They brought it across the border into Syria, so 1, 2, 3, 4, 5. We hear it every other Sunday, etc. Here is another example of the level of responsibility in the country. A politician reached a conclusion that the power cut stated happening when diesel was brought in from Iran as the power plants broke down. You all know. It is all known. He did not know that the state’s electricity plants run on fuel, and what was brought from Iran was diesel. There is no relation between diesel, fuel, and electricity plants. In any case, this is the level that exists in the country.

This is a call for the last time. Budge a little. Move a little, and don’t be malicious. What is your main role other than criticizing, insulting, and accusing? Do something positive for your people and your country.

3- Gasoline and diesel:

I moved to the third topic, in which I will talk about what happened with us and what will happen concerning diesel and gasoline.

So far, we consider ourselves still in the first phase. Of course, a number of ships have arrived so far, and we are gradually moving them to Lebanon. We consider that the first phase will continue until the end of October. During the first phase, we did two things, and we will continue with them.

The first thing we said is that there is a group that we will gift them diesel for a month and a group that we will sell diesel to. We did not put the diesel at the stations and said, “People, please. Who wants to buy can come.” Meaning that we are doing more than the goal. We said that the goal is to secure this material for these pressing and urgent cases, and we do not want to compete or block the way for companies and stations that sell diesel. In the end, we will give to a group and the rest can buy from the stations. By doing so, we are not cutting off people’s livelihood. We adopted this approach, and we will indeed continue until the end of October as a first phase.

Within this first phase, there are two points I would like to add. 

1- We had announced a gift or donation for a group for a period of one month. That period has ended. There is a quantity that has arrived and another that is on the way, and it will reach them, God willing. What I would like to announce today is that we will renew this gift. This gift is for the same group and will be for an additional month, for a second month.

I will again mention the institutions belonging to this group: government hospitals, nursing homes, orphanages, centers for people with special needs, official water institutions, water wells belonging to municipalities, provided they are a poor municipalities, and fire brigades in the Civil Defense and the Lebanese Red Cross. After the end of the first month, I announce today that we will provide the quantity they need from this material as a gift and assistance, God willing, for a second month.

2- Regarding the groups, I would like to announce that this material would also be sold to the fishermen. This addition comes following many revisions that have been made. We’ve already started and not just starting. This happened in the last period. The fishermen has been added to the segments to which this material can be sold to. The same institutions that we talked about before will remain – private hospitals, pharmaceutical laboratories, mills, bakeries, etc. We will complete the first phase by working with the same [entities] we worked with last month.

When we reach the second phase, which starts from the beginning of November, we will add heating for families. We and our brothers are studying the standards because the most important thing is to abide by the standards. During the past month, there were cases that included people not belonging to the group that this material can be sold to contacted us. These people are very dear to us and we love to be of service to them. However, we had a serious commitment to the standards and the groups. If we did not abide, it will be chaotic, and, therefore, we would not be able to serve the groups that we considered a priority.

Today, we have the issue of heating that needs to be studied, and it is a very big topic. For example, among the entities that it will be sold to are private hospitals, bakeries, mills, laboratories, etc. We considered that establishments and companies operating generators are the largest segment, and they, in fact, are the ones that need the largest amount. But when we bring in the issue of heating, there is no comparison because here you are talking about Lebanese families in areas where there is cold and frost.

This requires different controls, standards, and a distribution mechanism that we are studying. God willing, before the beginning of November, we will talk about this issue, I or one of my brothers, and it will be announced in detail. Also because of winter, we may add new entities. This, too, is being evaluated and studied – first of all because of the high demand that happened. The volume of requests in all Lebanese regions was very large. I’d say it was greater than expected, yes, greater than expected. It is very large in all areas. This is on the one hand.

On the other hand, winter season is coming, and of course, the demand for diesel will increase exponentially – we had made diesel a priority. This means that we have decided to continue with diesel being the priority. We postponed bringing gasoline. Even if we get gasoline, we will exchange it for diesel with the merchants because the priority now is to provide the fuel oil in the way that it is secure. Thank God, now, in one way or another, the queues of humiliation are over. Gasoline is available at the stations, albeit at a high price. Our main concern was to get rid of the queues of humiliation. Now, these queues are over. Gasoline is available. We do not believe now, as a result of the large file, that we should work on all the entities. We have to focus our priority on diesel, especially since we are a few weeks away from winter season.

I will conclude this whole file. We heard people say, leave the Lebanese state buy its own gasoline and diesel from Iran. We support this talk. This is our demand. Let the Lebanese government ask the Americans for an exception, while the Lebanese companies buy. We guarantee that they will get facilities from Iran to buy diesel, gasoline, and fuel from Iran, etc. At that point, we will withdraw from this file. We will leave the file completely. We will not buy, nor bring ships, nor transport to Baniyas, nor bring from Baniyas to Baalbek. We will leave the matter completely. Go ahead, take responsibility. Open this door. This only needs some courage and boldness. Many countries neighboring Iran have exceptions – exceptions in buying gasoline, diesel, oil derivatives, and many other materials. Go ahead, work on this matter. This is one of the doors – you consider that we are violating sovereignty. Good, then help us so that we do not violate sovereignty. Go ahead, ask for an exception and open this door.

4- The Beirut Port [blast] investigation:

I would like to recall what I used to say since the beginning – we want and support the investigation. I honestly say and tell you that even if the families of the martyrs and the wounded abandoned the investigation, we, Hezbollah, will not abandon the investigation. We consider ourselves among those who were affected not only in terms of martyrs, wounded, and homes, but we were also affected morally, politically, and media wise.
Taking humanitarian considerations towards the families of the martyrs, we want the truth and accountability. Politically and morally, we, as Hezbollah, want the truth and we want accountability. There is no discussion regarding this topic. It is not cutting of the road in front of the investigation nor is it to end or cancel the file. Never. Whoever says this is unfair. We want to reach a result. What is really required is justice. What the former judge did is clear. He was biased and politicized. We spoke loudly about this and gave advise. The man rose and asked with legitimate suspicion and left. The man made a legitimate request and left. However, instead of benefiting from all the mistakes and the observations made to the previous judge, the current judge continued with the same mistakes. He ignored these remarks and did worse. The current judge’s work is politically motivated and biased. His work is being politicized and has nothing to do with the truth and justice.

Before I conclude, I would like to address the families of the martyrs – if you expect to uncover the truth with this judge, you will not. If you expect that this judge will bring you justice, even at the level of an indictment, you will not get it. The work of this judge is politically motivated. He is exploiting the blood of the martyrs, the wounded, the tragedy, and the calamity to serve political goals and political targeting.

1- We previously talked about the evidence, but now I would like to highlight the issue more because we have reached a point that can no longer be tolerated.

Let us simply talk logically. Is this interference in the affairs of the judiciary? But first off, tell me this is a judiciary so that I can agree with you whether this is interference or not. This is not a judiciary. This is a politically-motivated job. As long as it is a politically-motivated job, allow me to say a couple of words. What do science and justice say? They say there was an explosion. Hence, look for the responsibilities. This is a problem that I will return to shortly.

I would like to ask the current judge – disregard the previous judge. Since the arrival of the ammonium nitrate ship to Lebanon’s Beirut Port to Lebanon, there have been two presidents: President Michel Suleiman and His Excellency President Michel Aoun. His Excellency, President Michel Aoun has said on more than one occasion – a transparent man – “I knew on this day and I followed up this way. I am ready for the judge to come and listen to me.” 

Did you listen to him? You are a judge who works as the judiciary, did you listen to His Excellency the President and took his statement? He is the one telling to go to him. What are you afraid of?

Did you ask President Michel Suleiman? Did you listen to him? did you ask him – you were the president of the republic when this ship came and entered, did you know? What did you do? Regardless of whether he was responsible or not. You did not ask him, and you did not listen to His Excellency the President even though he invited you. 

Since the day the ship entered Lebanon in November 2013, there have been multiple prime ministers. You, the judge, quickly belittled Prime Minister Hassan Diab and thought you can accuse him, summon him, etc.

One question. Did you ask former heads of government? Did you listen to them? I’m not telling you to summon them. Did you go to them? Did you sit with them? Did you ask them even a question about their knowledge of the subject? What did they do if they had knowledge? Were they responsible or not? You did not do any of this. You quickly went to Prime Minister Hassan Diab. Can you tell me that the explosion took place during the premiership of PM Hassan Diab? Why did you go after the former ministers and not the current ministers? I am not defending people who are our friends only. Among them are our friends and those who are not our friends. The people I’m telling you to investigate include some of our friends. Why did you not ask the ministers in the current government who were in office when the explosion occurred? Instead, you went to the former ministers. Why not all the former ministers? Did you ask all the finance ministers? Did you summon them all and investigated with them? Did you investigate and ask the ministers of works who were in office in November 2013? The current Minister of Works is also our friend. The ministers of interior who were in office in November 2013 until today is also our friend. The ministers of defense as well as the ministers of finance and works are also the ministers of guardianship. Did you investigate with the ministers of defense? Non, you didn’t. Did you ask the ministers of justice? No, you didn’t. Did you ask all the heads of the security and military services? No, you did not. I tell you no because they really did not ask them. he asked some of them, but not all of them. What do they call this? You are going after specific agencies, specific ministers, and a specific prime minister is clearly [political] targeting. Does the issue need a little understanding in order to see that there is clearly targeting? There is political targeting. This is the first point. We’ve spoken about this in the past. We also warned you. Do not be biased and politicized. Or else, we will demand you leave. Then he continues working as if nothing happened. On the contrary, he rose even more and behaved as if he was the ruler with regard to this file. This is the first point.

2- The main subject in the explosion: 

The whole thing is incomprehensible. Yet, you skipped it. Basically, it is like what many Lebanese say. I am not saying anything new. The basic principle, O honorable judicial investigator, is that you go and tell the families of the martyrs before you incite them against the politicians. You have to tell these families that you sit with every other day who brought the ship, who let the ship dock, who gave permission, who left the materials in hangar 12, and who gave approval. You are not doing any of these. You are tackling another matter which comes in second place which is negligence. You are making a big deal out of this for settling political scores. O brother, tell the Lebanese people. If you don’t want to tell the Lebanese people, at least tell the families of the martyrs. And you, our people and our loved ones, the families of the martyrs, go and demand. This is your right to demand. Ask him how your children were killed? You, an investigative judge, do not want to tell them because this does not serve the politicization that you are working on. So, what did you turn to? To negligence. You are making a bigger deal out of negligence – the one who is charged with negligence should receive the most severe penalties.

I’m not asking for anything. I am only asking why he is disregarding and neglecting the first part of the issue. Why is the truth not told to the Lebanese? The judicial secrecy is the issue. It is not about someone killing another person. This is a catastrophe that has befell the country, and the country is heading towards a catastrophe if this judge continues working in this way. Therefore, the matter needs a different approach.

3- Bias:

The judges, who were involved and whose responsibility wss greater than that of the presidents of the republic, are responsible. I do not know. I am not a judge to rule on this matter. The responsibility of judges is greater than that of heads of government, ministers, and heads of the security services because the judges are the ones who allowed this material to enter and to be stored. The rest are all procedural. The two judges or the judges are the first to be responsible. O families of the martyrs, ask this judge. Ask him about those judges whose responsibility is unquestionable.

There might be a discussion about the responsibility of the prime minister, a specific minister, and the security apparatus. But there is no discussion that these judges are responsible. What did you do to them? You did nothing. You filed a lawsuit against them in court, the High Judicial Council and the Discriminatory Public Prosecution, and to appoint a special court. Great! You do not want to summon the judge, issue an arrest warrant for him, or imprison him because he is a judge. The judiciary wants to protect itself. However, you want to summon a respectable prime minister like Hassan Diab, subpoena him, issue an arrest warrant against him, and throw him in prison. Is this a state of law? Is this a state institution? Does this country have morals? The law says that judges go to court. The constitution says that presidents and ministers go to the presidents’ court. In the case of the presidents and ministers, why don’t you accept. You consider this your right and transcend all constitutional principles and attack people? However, in the case of the judges, the law says that they go to the High Judicial Council. Answer us so that we know whether what is happening is right, just, and fair or is political targeting?

4- The last part in this file:

When presidents, ministers, and representatives feel that they have been wronged, who do they turn to? They tell you – this specific judge is biased. He is attacking us and is unfair with us. He want to arrest us unjustly. He is impatient with formal matters as in talking with us and our lawyers. We are being wronged. Who do we turn to? In a state of law and institutions, the law must answer. They turned to a judicial body, and we see that this judicial body did not take its time to study the case, did not discuss, nor summon, nor investigate. It returned the request saying it’s outside of their jurisdiction. Whose jurisdiction is it? So, guide us. You say the law and the state of institutions, O Higher Judicial Council, answer. Bring the prime minister who will be summoned for arrest, the ministers, and others who may be caught up in lawsuits. Where are they being wronged? If there is no jurisdiction for so and so and so, who has jurisdiction then? This needs a solution and an answer. In any case, we have big problems. We consider that what is happening is a very bad situation. It will not lead to the truth and justice, but it will lead to injustice and to concealment of the truth. This does not mean that we are demanding that the investigation be closed. Not at all. We want an honest and a transparent judge, who works on a clear and transparent investigation based on rules, an investigation in which there is no bias. He must continue the investigation and this matter should not stop at all. 

First, we want an answer. Where would an oppressed person and a person with suspicions seek refuge in this country?

Another thing, the issue is no longer a personal matter, the issue has repercussions at the national level and on the country. Today, I am appealing to the High Judicial Council. What is happening has nothing to do with the judiciary, nor with justice, with fairness, nor with the truth. You must find a solution to the matter. The Supreme Court does not want to resolve the issue. The Council of Ministers is required to resolve this issue. It referred this issue. It will be raised in the Council of Ministers. We will speak and others too. This matter cannot continue this way. There is no possibility for it to continue this way, especially in the next few days. Therefore, among the institutions, the High Judicial Council should meet and see how to address this issue. We are talking to you and on behalf of many people in this country. We are a large segment in this country, and we have the right to be heard. We have the right to be given an answer. We have the right to demand in the Council of Ministers. It is our right that the Council of Ministers discuss this issue and take a stance. In all honesty, I tell you this matter must not continue this way.

As for the rest of the points of discussion, I wanted to talk about the demarcation of the maritime borders, the disputed area, the new negotiations, the Israeli steps, and other files. We will talk about all this, God willing, during the occasion in a few days.

I just want to conclude with two points. I must, morally and ethically, talk about them.

The first point is the bombing that took place in Kunduz, a few days ago, in Afghanistan, in a mosque during Friday prayers, which led to dozens of martyrs and wounded. Of course, this is a painful matter. Any person, Muslim or not, will ache when he sees elderly people and children being killed, just because they were praying in a mosque. This is very sad and very painful.

Despite the distance, we also share with our family and loved ones and these oppressed families their grief and pain. We express our sorrow for what happened and condemn it. But what’s most important is that Daesh committed this crime and claimed responsibility. I say the Wahabi terrorist organization Daesh. 

I hope from all our friends, companions, and the media in our axis, if they accept from me, to call it the Wahhabi terrorist organization. Because what Daesh is doing is the result of this school of thought that accuses the other of being an infidel. One can accuse the other of being an infidel, but he does not spill one’s blood and take his money and honor. A doctrinal disagreement, a certain person says that so-and-so is an infidel and does not believe in a specific cause. But what is more dangerous than takfir [accusing another Muslim to be an apostate] is spilling blood and taking someone else’s money, honor, and social public safety. It is this school of thought that led to these results throughout the world, especially in our Arab and Islamic world. 

The one who also bears the responsibility is America. Before the Americans left Afghanistan and on more than one occasion, I mentioned to you in the media and in speeches that we and others have information that the Americans are moving Daesh from the east of the Euphrates and from the Al-Hol camp. They even transferred some from Iraq to Afghanistan. At that time, many were wondering what the Americans wanted from Daesh in Afghanistan? Of course, at the time, even when they transferred them to Afghanistan, Daesh did not carry out a single operation against the American forces there. Rather, they fought those who were fighting the Americans, including the Taliban. But today, the goal has appeared more, to be sure.

I am an enemy of the Americans and I am accusing them. A few days ago, Turkey’s foreign minister, who is an ally of the Americans but has a problem with them, also said that the Americans had moved Daesh from the east of the Euphrates and eastern Syria to Afghanistan. That’s the Turkish foreign minister, a country that is not a small one in the region. He is a friend of the Americans. This is well known. Why did the Americans take Daesh to Afghanistan during the year they were negotiating with the Taliban in Doha to withdraw?

They were preparing for a post-withdrawal phase. What is the post-withdrawal phase? It is preparing for a civil war in Afghanistan. They had two tools. The first tool was the Afghan state and the Afghan army, which they spent hundreds of billions of dollars on. This collapsed, but the alternative was ready, which was Daesh. Today, Daesh’s work in Afghanistan is to drag the country into a civil war. They carried out operations against non-Shiites in Jalalabad and Kabul. But targeting the mosque in Kunduz, where Shiite Muslims pray, is also to create a state of internal tension that will lead to a civil war in Afghanistan.

The Americans are responsible. The American policies, the American administration, the American army, the CIA, and all those who are working on the issue of Daesh and Afghanistan, we also hold them responsible for the innocent blood that was shed in Afghanistan. The responsibility of the current authorities – whether the world recognizes them or not – now that it is an authority that exists in Afghanistan, is to protect these citizens regardless of their affiliation to any religion or sect.

There is another matter that I must talk about from a moral standpoint, even though it has been a while since it transpired. An incident took place a while back in Palestine where a group of security services affiliated to the Palestinian Authority arrested, beat, and tortured martyr Nizar Banat, a Palestinian brother, a resistance fighter, and a thinker who had brave and courageous positions, which led to his martyrdom.

Of course, one may ask why are you talking about this now and that this story is old? At that time, although we saw that all the Palestinian factions took a position, we preferred to wait because the issue was not very clear, and we considered that it could be an internal affair. But today, it is my duty to pay tribute, even for a few minutes, to this resistant martyr, mujahid, thinker, and bold, brave, and oppressed martyr Nizar Banat. I am one of the people who during the previous period – I mean during his life and not after his martyrdom – I usually and for security reasons do not have internet, but every once in a while, the young men give me recorded summaries, I listen and watch what this person said, how he spoke, and how he expressed a position?

At various times, I listened and gave time to Brother Nizar. I was very impressed by his clarity, his pure thought on the issue of resistance, the issue of “Israel”, the issue of the situation in the region, the position on the axis of resistance, the conflicts in the region, and targeting the axis of resistance. I was amazed by his courage – he lives in the West Bank and it is possible that he might be attacked, arrested, or killed at any moment. Of course, I had in mind that the “Israelis” would kill him and not anyone from the PA. In fact, I would like to say a couple of words first to shed light on this bold, courageous, clear, authentic, and strong figure as well as his position on the issue of resistance, the Palestinian cause. He had courage until his martyrdom. Secondly, as this is the first time I am talking about the subject, we share with honorable family, all his family members, his loved ones, his friends, and his companions the pain and the unending grief. I know that to them this matter has not ended. 

The third point is to demand justice and truth from the Palestinian Authority, the Palestinian judiciary, and all the Palestinian people for martyr Nizar must. Time will not stop this, and this blood must not be wasted just because those who have wronged him or committed crimes against him belong to a certain security apparatus. This is regarding martyr Nizar. I wanted to talk about him. 

I said at the beginning of the speech that in a few days we will have a great and very dear occasion, which is the anniversary of the birth of the greatest Messenger of God. Of course, celebrations and commemorations take place in different regions of the Islamic world.
But in the past years, what must also be noted with admiration and pride is how the dear and oppressed Yemeni people are commemorating this occasion. We are talking about the areas under the control of what they call the Sana’a government, meaning in the areas where Ansarullah is present. Huge crowds gather in all governorates and cities at the same time.

The whole world saw how they’ve been commemorating the birth of the Messenger of God Muhammad during the past two years despite the war, destruction, difficult economic conditions, difficult living conditions, rampant diseases, great dangers, and siege. But it is really amazing the way they commemorate this occasion, and as a Muslim, I tell you that I feel ashamed. Despite the circumstances and situation, these people mark the occasion in such a way, while we, the rest of the Muslims in different parts of the world, how do we commemorate this anniversary even though our circumstances are much better than theirs, even if there are some difficulties. 

First, salutations to the dear and oppressed Yemeni people, who love and adore the Messenger of God, for what they will do during the next few days.

I consider the way the Yemenis mark [this occasion] as an argument for all of us as Muslims in the Islamic world.

In the past few years, we used to hold celebrations. It is possible that during the last two years, we’ve eased down on celebrations a little because of the coronavirus. This year, we want to hold a decent and respectful celebration. That is why starting from now I invite the lovers of the Messenger of God to make the marking and celebration of this year’s occasion appropriate and to the level of their love, adoration, and loyalty to the Messenger of God.

May God give you wellness. We’ll talk about the rest later, God willing, if God keeps us alive. May God’s peace, mercy and blessings be upon you.


River to Sea Uprooted Palestinian   
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of the Blog!

Tuesday, 9 November 2021

Deconstructing Islamophobia (alas, a necessary repost)

November 09, 2021

Deconstructing Islamophobia (alas, a necessary repost)

Foreword: almost exactly two years ago I wrote a column entitled “Deconstructing Islamophobia“.  Yesterday, I posted an article about immigration which, alas, generated a few truly idiotic comments about “The Muslims they… bla bla bla” which I initially planned to reply to, but which I simply deleted in utter disgust.  Here I need to clarify, I was not disgusted by anybody’s dislike (or even hatred) for Islam or Muslims, not at all, I was disgusted by the utter stupidity of the “arguments” invoked.  So I decided that before writing my next column about issues of immigration, I would repost my “Deconstructing Islamophobia” as a reply to all those who believe that ignorant hatred is a form of piety.  On a more personal note, I am particularly ashamed when I see some (not all, thank God!) of my fellow Orthodox Christians parrot exactly the lines which the National-Zionists want to inject into our collective minds.  These are the type of folks which can’t even understand the truisms I listed yesterday, including these two truly basic ones:

  • Being FROM a Christian/Muslim country and actually BEING Christian/Muslim are two totally different propositions and the former does not in any way imply the latter.
  • To be considered as an adherent of religion X requires, at the minimum,  a) being aware of its main teachings and b) living your daily life in according to at least the main precepts of this religion.

So, especially for (some of) my fellow Orthodox Christians, I will add this: how would you like it if some Muslim, Buddhist or Judaic blamed the Orthodox Church for the Papacy’s Inquisition or Crusades, or blamed Orthodoxy for the actions of Cromwell in Ireland?  And if you began protesting the ludicrous nature of such accusations, your accuser would reply “the Christians they… bla bla bla“!  You would be pretty disgusted, wouldn’t you?  So you want the non-Orthodox to understand how different our faith is from the Papacy or Cromwell’s Puritanism and their innumerable crimes, yet you steadfastly refuse to even admit that the Muslim world is at least as diverse as the Christian one, and has been so during its entire history!

But hey – Who needs education and knowledge when hatred and bigotry are seen as acceptable, even pious, substitutes, right?!

Well, I want to you know that I am personally ashamed of this bigotry masquerading a piety and while in the current prevailing political doxa most people will side with you, I shall never, no matter what labels (crypto-Muslim being the kindest I saw) you place upon me.  And please remember that: I reject your theses not because I defend Islam or Muslim, but because you are ignorant bigots.

With that out of the way, I invite the rest of my readers to (re-)discover my two year old analysis.

Andrei

***

Introduction: a short survey of the cuckoo’s nest

My initial idea was to begin with a definition of “Islamophobia” but after looking around for various definitions, I decided to use my own, very primitive definition. I will define Islamophobia as the belief that Islam (the religion) and/or Muslims (the adherents to this religion) represent some kind of more or less coherent whole which is a threat to the West. These are two distinct arguments rolled up into one: the first part claims that Islam (the religion) represents some kind of threat to the West while the second part claims that the people who embrace Islam (Muslims) also represent some kind of threat to the West. Furthermore, this argument makes two crucial assumptions:

  1. there is such thing out there as a (conceptually sufficient) unitary Islam
  2. there are such people with (conceptually sufficient) common characteristics due to their adherence to Islam

Next, let’s summarize the “evidence” typically presented in support of this thesis:

  1. The god of Islam is not the same god as the God of Christianity
  2. The Muslim world was created by the sword
  3. The Prophet of Islam, Muhammad, was an evil person
  4. Islam is incompatible with western democracy and represents a threat to what are referred to as “values” in the modern day West
  5. Muslims have treated Christians horribly in many different historical instances
  6. Muslims often turn to terrorism and commit atrocities
  7. Islam is socially regressive and seeks to impose medieval values on a modern world

There are more such as these, but these, I believe, are the main ones.

What is crucial here is to point out that this evidence relies both on theological arguments (#1 #4 #7), and historical arguments (#2 #3 #5 #6).

Finally, there is a most interesting phenomenon which, for the time being, we shall note, but only discuss later: the legacy corporate Ziomedia on one hand denounces Islamophobia as a form of “racism” but yet, at the same time, the very same circles which denounce Islamophobia are also the ones which oppose all manifestations of real traditional Islam. This strongly suggests that the study of this apparent paradox can, if carefully analyzed, yield some most interesting results, but more about that later.

Of course, all of the above is sort of a “bird’s eye” view of Islamophobia in the West. Once we go down to the average Joe Sixpack level, all of the above is fused into one “forceful” slogan as this one:

This kind of crude fearmongering is targeted at the folks who don’t realize that the USA is not “America” and who, therefore, probably don’t have the foggiest notion of what Sharia law is or how it is adjudicated by Islamic courts.

[I have lived in the USA for a total of 22 years and have observed something very interesting: there is a unique mix of ignorance and fear which, in the USA, is perceived as “patriotic”. A good example of this kind of “patriotism through ignorance” is in the famous song “Where Were You When the World Stopped Turning” by Alan Jackson which includes the following words: “I watch CNN but I’m not sure I can tell you the difference in Iraq and Iran, but I know Jesus and I talk to God“. Truth be told, the same song also asked in reference to 9/11 “Did you burst out with pride for the red, white and blue?“. Why exactly the massacre of 9/11 should elicit patriotic pride is explained as follows “And the heroes who died just doin’ what they do?“. Thus when the “United American Committee” declares that Sharia law is a threat to “America” the folks raised in this culture of fear and patriotism immediately “get it”. David Rovics hilariously described this mindset in his song “Evening News” where he says: “Evil men are plotting, to blow up Washington, DC, ’cause they don’t like freedom and democracy, they’re fans of the Dark Ages, they are all around, they’re marching from the desert sands, and coming to your town“. I have had the fortune of visiting all the continents of our planet (except Oceania) and I can vouch that this blend of fear+patriotic fervor is something uniquely, well, not “American” but “USAnian”.]

Having quickly surveyed the Islamophobic mental scenery, we can now turn to a logical analysis of the so-called arguments of the Islamophobes.

Deconstructing the phobia’s assumptions: a unitary Islam

Let’s take the arguments one by one beginning with the argument of a unitary Islam.

Most of us are at least vaguely aware that there are different Islamic movements/schools/traditions in different countries. We have heard of Shias and Sunni, some have also heard about Alawites or Sufism. Some will even go so far as remembering that Muslim countries can be at war with each other, and that some Muslims (the Takfiris) only dream about killing as many other Muslims (who, obviously, don’t share the exact same beliefs) and that, in fact, movements like al-Qaeda, ISIS, etc have murdered other Muslims in huge numbers. So the empirical evidence strongly suggest that this notion of a Muslim or Islamic unity is factually simply wrong.

Furthermore, we need to ask the obvious question: what *is* Islam?

Now, contrary to the hallucinations of some especially dull individuals, I am not a Muslim. So what follows is my own, possibly mistaken, understanding of what “core Islam” is. It is the acceptance of the following formula “There is no god but God and Muhammad is the messenger of God” or “lā ʾilāha ʾillā llāh muḥammadun rasūlu llā“. Note that “Allah” is not a name, it is the word “God” and “rasul” can be translated as “prophet”. There are also the so-called Five Pillars of Islam:

  • The Shahada or profession of faith “There is no god but God and Muhammad is the messenger of God“
  • The Salat or a specific set of daily prayers
  • The Zakat or alms giving
  • The Sawm or fasting
  • The Hadjj or pilgrimage to Mecca

That’s it! A person who fully embraces these five pillars is considered a Muslim. Or at least, so it would appear. The reality is, of course, much more complex. For the time being, I will just note that in this “core Islam” there is absolutely nothing, nothing at all, which could serve as evidence for any of the Islamophobic theories. Yes, yes, I know, I can already hear the Islamophobes’ objections: you are ignoring all the bad stuff in the Quran, you are ignoring all the bad stuff about spreading Islam by the sword, you are ignoring all the bad things Muhammad did in his life, you are ignoring the many local traditions and all the normative examples of the tradition (Sunnah and it’s Hadiths). Yeah, except you can’t have it both ways. You can’t say:

  1. Islam is inherently evil/dangerous AND
  2. use local/idiosyncratic beliefs and actions to prove your point!

If Islam by itself is dangerous, then it has to be dangerous everywhere it shows up, irrespective of the region, people, time in history or anything else.

If we say that sometimes Islam is dangerous and sometimes it is not, then what we need to look into is not the core elements of the Islamic faith, but instead we need to identify those circumstances in which Islam was not a threat to anybody and those circumstances when Islam was a threat to others.

Furthermore, if your argument is really based on the thesis that Islam is evil always and everywhere, then to prove it wrong all I need to do is find one, just ONE, example where Muslims and non-Muslims have lived in peace together for some period of time.

[Sidebar: while I was working on my Master’s Degree in Strategic Studies I had the fortune of having the possibility to take a couple of courses outside my field of specialization and I decided to take the most “exotic” course I could find in SAIS‘ curriculum and I chose a course on Sharia law. This was an excellent decision which I never regretted. Not only was the course fascinating, I had the chance of writing a term paper on the topic “The comparative status of Orthodox Christians in history under Muslim and Latin rule“. My first, and extremely predictable, finding was that treatment of Orthodox Christians by Muslim rulers ranged from absolutely horrible and even genocidal to very peaceful and kind. Considering the long time period considered (14 centuries) and the immense geographical realm covered (our entire planet from Morocco to Indonesia and from Russia to South Africa), this is hardly surprising. The core beliefs of Islam might be simple, but humans are immensely complicated beings who always end up either adding a local tradition or, at least, defending one specific interpretation of Islam. My second finding was much more shocking: on average the status of Orthodox Christians under the Papacy was much worse than under Muslim rule. Again, I am not comparing the status of Orthodox Serbs under Ottoman rule with the status of Orthodox Christians in modern Italy. These are extreme examples. But I do claim that there is sort of a conceptual linear regression which strongly suggests to us that there is a predictive (linear) model which can be used to make predictions and that the most obvious lesson of history is that the absolute worst thing which can happen to Orthodox Christians is to fall under their so-called “Christian brothers” of the West. A few exceptions here and there do not significantly affect this model. I encourage everybody to take the time to really study the different types of Muslim rulers in history, if only to appreciate how much diversity you will find].

Deconstructing the phobia’s assumptions: the “Muslim god” vs the “Christian God”

This is just about the silliest anti-Muslim argument I have ever heard and it come from folks inhabiting the far left side of a Bell Curve. It goes something like this:

We, Christians, have our true God as God, whereas the Muslims have Allah, which is not the God of the Christians. Thus, we worship different gods.

Of course, the existence of various gods or one, single, God does not depend on who believes in Him or who worships Him. If we can agree on the notion that God is He Who created all of Creation, and if we agree that both Christians (all denominations) and Muslims (all schools) believe that they are worshiping that God then, since there is only one real/existing God, we do worship the same God simply because there are not “other” gods.

I wonder what those who say that “Muslims worship another god” think when they read the following words of Saint Paul to the Athenian pagans: “For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you” (Acts 17:23). What Saint Paul told them is that they ignorantly worship a god whom, in spite of that ignorant worship, Saint Paul declared to them. I submit that “ignorant worship” is not an insult, but a diagnosis of heterodoxy, and that such an “ignorant worship” can nonetheless be sincere.

The issue is not WHOM we worship, but HOW we worship (in terms of both praxis and doxa).

And yes, here the differences between Christians and Muslims are huge indeed.

In my 2013 article “Russia and Islam, part eight: working together, a basic “how-to”” I discussed the immense importance of these differences and how we ought to deal with them. I wrote:

The highest most sacred dogmatic formulation of Christianity is the so-called “Credo” or “Symbol of Faith” (full text here; more info here). Literally every letter down to the smallest ‘i‘ of this text is, from the Christian point of view, the most sacred and perfect dogmatic formulation, backed by the full authority of the two Ecumenical Councils which proclaimed it and all the subsequent Councils which upheld it. In simple terms – the Symbol of Faith is absolutely non-negotiable, non-re-definable, non-re-interpretable, you cannot take anything away from it, and you cannot add anything to it. You can either accept it as is, in toto, or reject it.

The fact is that Muslims would have many problems with this text, but one part in particular is absolutely unacceptable to any Muslim:

And in one Lord Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all ages, Light of Light, Very God of Very God, Begotten, not made; of one essence with the Father, by whom all things were made

This part clearly and unambiguously affirms that Jesus-Christ was not only the Son of God but actually God Himself. This is expressed by the English formulation “of one essence with the Father” (ὁμοούσιον τῷ Πατρί in Greek with the key term homousios meaning “consubstantial”). This is *THE* core belief of Christianity: that Jesus was the the anthropos, the God-Man or God incarnate. This belief is categorically unacceptable to Islam which says that Christ was a prophet and by essence a ‘normal’ human being.

For Islam, the very definition of what it is to be a Muslim is found in the so-called “Shahada” or testimony/witness. This is the famous statement by which a Muslim attests and proclaims that “There is no god but God, Muhammad is the messenger of God”. One can often also hear this phrased as “There is no god but Allah, Muhammad is His prophet”.

Now without even going into the issue of whether Christians can agree or not that “Allah” is the appropriate name for God (some do, some don’t – this is really irrelevant here), it’s the second part which is crucial here: Christianity does not recognize Muhammad as a prophet at all. In fact, technically speaking, Christianity would most likely classify Muhammad as a heretic (if only because of his rejection of the “Symbol of Faith”). Saint John of Damascus even called him a ‘false prophet’. Simply put: there is no way a Christian can accept the “Shahada” without giving up his Christianity just as there is no way for a Muslim to accept the “Symbol of Faith” without giving up his Islam.

So why bother?

Would it not make much more sense to accept that there are fundamental and irreconcilable differences between Christianity and Islam and simply give up all that useless quest for points of theological agreement? Who cares if we agree on the secondary if we categorically disagree on the primary? I am all in favor of Christians studying Islam and for Muslims studying Christianity (in fact, I urge them both to do so!), and I think that it is important that the faithful of these religions talk to each other and explain their points of view as long as this is not presented as some kind of quest for a common theological stance. Differences should be studied and explained, not obfuscated, minimized or overlooked.

Bottom line is this: it is PRECISELY because Islam and Christianity are completely incompatible theologically (and even mutually exclusive!) that there is no natural enmity between these two religions unless, of course, some Christian or Muslim decides that he has to use force to promote this religion. And let’s be honest, taken as a whole Christianity’s record on forced conversions and assorted atrocities is at least as bad as Islam’s, or even worse. Of course, if we remove the Papacy from the overall Christian record, things looks better. If then we also remove the kind of imperialism Reformed countries engaged in, it looks even better. But even Orthodox rulers have, on occasion, resorted to forceful conversions and mass murder of others.

And here, just as in Islam, we notice that Christians also did not always spread their faith by love and compassion, especially once Christian rulers came to power in powerful empires or nations.

Deconstructing the phobia’s assumptions: Islam was spread by the sword

In reality the “Islam spread by the sword” is a total canard, at least when we hear it from folks who defend “democracy” but who stubbornly refuse to concede that 1) most democracies came to power by means of violent revolutions and that 2) just a look at a newspaper today (at least a non-western newspaper) will tell you that democracy is STILL spread by the sword. As for the USA as country, it was built on by far the biggest bloodbath in history. If anything, Sharia law and Islam could teach a great deal to the country which:

  1. spends more on aggression than the rest of the world combined
  2. has the highest percentage of people incarcerated (and most of these for non-violent crimes)
  3. whose entire economy is based on the military-industrial complex
  4. and who is engaged in more simultaneous wars of choice than any other country in history

So “Sharia Law Threatens America” is a lie. And this is the truth:

Was Islam really spread by the sword?

Maybe. But anybody making that claim better make darn sure that his/her religion, country or ideology has a much better record. If not, then this is pure hypocrisy!

Finally, I will also note that Christ said “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36). In contrast, the Prophet of Islam established the first Islamic state in Medina. So when we compare Muhammad’s actions to Christ, a better comparison should be with the various Christian rulers (including Byzantine ones) and we will soon find out that the Christian Roman Empire also used the sword on many occasions.

Next:

Deconstructing the phobia’s assumptions: the Prophet of Islam was a bad man

You must have all sorts of stories about how the Prophet Muhammad did things we would disapprove of. I won’t list them here simply because the list of grievances is a little different in each case. I actually researched some of these accusations (about marrying young girls, or sentencing people to death for example) and in each case, there is a very solid Muslim defense of these incidents which is almost always ignored and which provides a crucial context to, at least, the better understanding of the incident discussed.

Since I am not a historian or a biographer of the Prophet Muhammad I don’t have any personal opinion on these accusations other than stating the obvious: I am not a Muslim and I don’t have to decide whether Muhammad was a sinful man or a infallible person (that is a purely theological argument). I will simply say that this ad hominem is only relevant to the degree that some Muslims would consider each action of their prophet as normative and not historical. Furthermore, even if they would consider each action of their prophet as normative, we need to recall here that we are dealing with a prophet, not a God-Man, and that therefore the comparison ought not to be made with Christ, whom Christians believe to be 100% sinless, but with a Christian prophet, say Moses, whom no real Christian will ever declare sinless or infallible. As for the Quran, let’s not compare it to just the New Testament but to all the books of the Bible taken together, including those who were eventually re-interpreted by the new religion of (some) Jews after the fall of Jerusalem: rabbinical/Phariseic Talmudism which found plenty of passages in its (deliberately falsified) “Masoretic” text of the Old Testament “Tanakh” (please see here if you don’t know what falsification I am referring to).

Finally, NO religious text worth anything is self-explanatory or “explains itself” by means of comparing passages. This is also why all major religions have a large corpus of texts which explain, interpret, expand upon and otherwise give the (deceptively simple looking) text its real, profound, meaning. Furthermore, most major religions also have a rich oral tradition which also sheds light on written religious documents. Whatever may be the case, simply declaring that “Islam is a threat” because we don’t approve of the actions of the founder of Islam is simply silly. The next accusation is much more material:

Deconstructing the phobia’s assumptions:Islam is incompatible with democracy

That is by far the most interesting argument and one which many Muslims would agree with! Of course, it all depends on what you mean by “democracy”. Let me immediately concede that if by “democracy” you mean this:

Then, indeed, Islam is incompatible with modern western democracy. But so is (real) Christianity!

So the so-called “West” has to decide what its core values are. If Conchita Wurst is an embodiment of “democracy” then Islam and Christianity are both equally incompatible with it. Orthodox Christianity, for sure, has not caved in to the homo-lobby in the same way most western Christian denominations have.

But if by “democracy” we don’t mean “gay pride” parades but rather true pluralism, true people-power, and the real sovereignty of the people, then what I call “core Islam” is not threat to democracy at all. None. However, there is also no doubt about two truisms:

  1. Some Muslim states are profoundly reactionary and freedom crushing
  2. Traditional Islam is incompatible with many modern “western values”

Still, it is also very easy to counter these truism with the following replies

  1. Some Muslim states are pluralistic, progressive and defend the oppressed (Muslim or not)
  2. Traditional Christianity is incompatible with modern “western values”

Again, Iran is, in my opinion, the perfect illustration of a pluralistic (truly diverse!), progressive and freedom defending Muslim state. I simply don’t have the time and place to go into a detailed discussion of the polity of Iran (I might have to do that in a future article), and for the time being I will point you to the hyper-pro-Zionist Wikipedia article (which nobody will suspect of being pro-Muslim or pro-Iranian) about the “Politics of Iran” which will show you two things: Iran is an “Islamic Republic” meaning that it is a republic, yes, but one which has Islam as its supreme law. There is absolutely nothing inherently less democratic about a Islamic republic which has a religion as its supreme law than a atheistic/secular republic which has a constitution as its supreme law. In fact, some countries don’t even have a constitution (the UK and Israel come to mind). As for the Iranian polity, it has a very interesting system of checks and balances which a lot of countries would do well to emulate (Russia for starters).

As for modern “western values”, they are completely incompatible with Christianity (the real, original, unadulterated thing) even if they are very compatible with modern western (pseudo-) Christian denominations.

So, now the question becomes: is there something profoundly incompatible between the real, traditional, Islam and the real, traditional, Christianity? I am not talking about purely theological differences here, but social and political consequences which flow from theological differences. Two immediately come to my mind (but there are more, of course):

  • The death penalty, especially for apostasy
  • Specific customs (dress code, ban on alcohol, separation of genders in various settings, etc.)

The first one, this is really a non-issue because while traditional, Patristic, Christianity has a general, shall we say, “inclination” against the death penalty, this has not always been the case in all Orthodox countries. So while we can say that by and large Orthodox Christians are typically not supporters of the death penalty, this is not a theological imperative or any kind of dogma. In fact, modern Russia has implemented a moratorium on the death penalty (to join the Council of Europe – hardly a moral or ethical reason) but most of the Russian population favor its re-introduction. Note that Muslims in Russia are apparently living their lives in freedom and overall happiness and when they voice grievances (often legitimate ones), they don’t have “reintroduce the death penalty” as a top priority demand.

The simple truth is that each country has to decide for itself whether it was the use the death penalty or not. Once a majority of voters have made that decision, members of each religion will have to accept that decision as a fact of law which can be criticized, but not one which can be overturned by any minority.

As for religious tribunals, they can be easily converted by the local legislature into a “mediation firm” which can settle conflicts, but only if both sides agree to recognize it’s authority. So if two Muslims want their dispute to be settled by an Islamic Court, the latter can simply act as a mediator as long as its decision does not violate any local or national laws. Hardly something non-Muslims (who could always refuse to recognize the Islamic Court) need to consider a “threat” to their rights or lifestyles.

An “Islamic Matrioshka”?!

As for the social customs, here it is really a no-brainer: apply Islamic rules to those who chose to be Muslims and let the other people live their lives as they chose to. You know, “live and let live”. Besides, in terms of dress code and gender differentiation, traditional Islam and traditional Christianity are very close.

Check out this typical Russian doll, and look at what she is wearing: this was the traditional Russian dress for women for centuries and this is still what Orthodox women (at least those who still follow ancient Christian customs) wear in Church.

Furthermore, if you go into a Latin parish in southern Europe or Latin America, you will often find women covering their heads, not only in church, but also during the day. The simple truth is that these clothes are not only modest and beautiful, they are also very comfortable and practical.

The thing which Islamophobes always miss is that they take examples of laws and rules passed by some Muslim states and assume that this is how all Muslim states will always act. But this is simply false. Let’s take the example of Hezbollah (that name means “party of God”, by the way) in Lebanon which has clearly stated on many occasions that it has no intention of transforming Lebanon into a Shia-only state. Not only did Hezbollah say that many times, but they acted on it and they always have had a policy of collaboration with truly patriotic Christians (of any denomination). Even in today’s resistance (moqawama) there are Christians who are not members of Hezbollah as a party (and why would they when this is clearly and officially a Muslim party and not a Christian one?!), but they are part of the military resistance.

[Sidebar: by the way, the first female suicide bomber in Lebanon was not a Muslim. She was a 18 year old from an Orthodox family who joined Syrian Social Nationalist Party and blew herself up in her car on an Israeli checkpoint (inside Lebanon, thus a legitimate target under international law!), killing two Israeli invaders and injuring another twelve. Her name was Sana’a Mehaidli]

A Hezbollah fighter respectfully picks up an image of the Mother of God from the ruins of a church destroyed by US-backed Takfiris

Recent events in Syria were also very telling: when the AngloZionist Empire unleashed its aggression against Syria and the “good terrorists” of al-Qaeda/al-Nusra/ISIS/etc. embarked in a wholesale program of massacres and atrocities, everybody ran for their lives, including all the non-Takfiri Muslims. Then, when the plans of the Axis of Kindness (USA, KSA, Israel) were foiled by the combined actions of Russia, Iran, Syria and Hezbollah, something interesting happened: the Latin Christians left, whereas the Orthodox Christians stayed (source). Keep in mind that Syria is *not* an Islamic state, yet the prospects of a Muslim majority was frightening enough for the Latins to flee even though the Orthodox felt comfortable staying. What do these Orthodox Christians know?

Could it be that elite traditionalist Shia soldiers represent no threat to Orthodox Christians?

Deconstructing the phobia’s assumptions: Islam generates terrorism

In fact, there is some truth to that too. But I would re-phrase it as: the AngloZionists in their hatred for anything Russian, including Soviet Russian, identified a rather small and previously obscure branch of Islam in Saudi Arabia which they decided to unleash against the Soviet forces in Afghanistan. From the first day, these Takfiris were federated by the USA and financed by the House of Saud. The latter, in its fear of being overthrown by the Takfiris, decided to appease them by internationally supporting their terrorism (that is all Takfiris have to offer, their leaders are not respected scholars, to put it mildly). Since that time, the Takfiris have been the “boots on the ground” used by the West against all its enemies: Serbia, Russia first, but then also secular (Syria) or anti-Takfiri Muslim states (Iran).

So it is not “Islam” which generates terrorism: it is western (AngloZionist) imperialism.

The US and Israel are, by a wide margin, the biggest sponsors of terrorism (just as the West was always by far the biggest source of imperialism in history) and while they want to blame “Islam” for most terrorist attacks, the truth is that behind every such “Muslim” attack we find a western “deep state” agents acting, from the GIA in Algeria, to al-Qaeda in Iraq to al-Nusra in Syria to, most crucially, 9/11 in New York. These were all events created and executed by semi-literate Takfiri patsies who were run by agents of the western deep states.

As far as I know, all modern terrorist groups are, in reality, “operated by remote control” by state actors who alone can provide the training, know-how, finances, logistical support, etc needed by the terrorists.

And here is an interesting fact: the two countries which have done the most to crush Takfiri terrorism are Russia and Iran. But the collective West is still categorically refusing to work with these countries to crush the terrorism these western states claim to be fighting.

So, do you really believe that the West is fighting terrorism?

If yes, I got a few bridges to sell all over the planet.

Conclusion: cui bono? the so-called “liberals”

There are many more demonstratively false assumptions which are made by the AngloZionist propaganda machine. I have only listed a few. Now we can look to the apparent paradox in which we see the western “liberals” both denouncing Islamophobia and, at the same time, repeating all the worst cliches about Islam. In this category, Barak Obama and Hillary Clinton are the most egregious examples of this hypocrisy because while pretending to be friends of Muslims, they got more Muslims killed than anybody else. For western liberals, Islam is a perfect pretext to, on one hand, cater to minorities (ethnic or religious) while pretending to be extremely tolerant of others. Western liberals use Islam in the West, as a way to force the locals to give up their traditions and values. You could say that western liberals “love” Islam just like they “love” LGBTQIAPK+ “pride” parades: simply and only as a tool to crush the (still resisting) majority of the people in the West who have not been terminally brainwashed by the AngloZionist legacy corporate propaganda machine.

Conclusion: cui bono? the so-called “conservatives”

Western conservatism is dead. It died killed by two main causes: the abject failure of National-Socialism (which was an Anglo plan to defeat the USSR) and by its total lack of steadfastness of the western conservatives who abandoned pretty much any and all principles they were supposed to stand for. Before the 1990s, the conservative movements of the West were close to fizzling out into nothingness, but then the Neocons (for their own, separate, reasons) began pushing the “Islamic threat” canard and most conservatives jumped on it in the hope of using it to regain some relevance. Some of these conservatives even jumped on the “Christian revival in Russia” theory (which is not quite a canard, but which is also nothing like what the Alt-Righters imagine it to be) to try to revive their own, long dead, version of “Christianity”. These are desperate attempts to find a source of power and relevance outside a conservative movement which is basically dead. Sadly, what took the place of the real conservative movement in the West is the abomination known as “National Zionism” (which I discussed here) and whose ideological cornerstone is a rabid, hysterical, Islamophobia.

Conclusion: cui bono? the US deep state

That one is easy and obvious: the US deep state needs the “Islamic threat” canard for two reasons: to unleash against its enemies and to terrify the people of the USA so that they accept the wholesale destruction of previously sacred civil rights. This is so obvious that there is nothing to add here. I will only add that I am convinced that the US deep state is also supporting both the Alt-Right phenomenon and the various “stings” against so-called “domestic terrorists” (only only Muslims, by the way). What the Neocons and their deep-state need above all is chaos and crises which they used to shape the US political landscape.

Finally, the real conclusion: rate the source! always rate the source…

Whom did we identify as the prime sources of Islamophobia? The liberals who want to seize power on behalf of a coalition of minorities, conservatives who have long ditched truly conservative values and deep state agents who want to terrify US Americans and kill the enemies of the AngloZionist Empire.

I submit to you that these folks are most definitely not your friends. In fact, they are your real enemy and, unlike various terrorists abroad who are thousands of miles away from the USA, these real enemies are not only here, they are already in power and rule over you! And they are using Islam just like a matador uses a red cape: to distract you from the real threat: National Zionism. This is true in the US as it is true in the EU.

Chechens in Novorussia

Most westerners are now conditioned to react with fear and horror when they hear “Allahu Akbar”. This is very predictable since most of what is shown in the western media is Takfiris screaming “Allahu Akbar” before cutting the throats of their victims (or rejoicing at the suffering/death of “infidels”).

Yet in the Donbass, the local Orthodox Christians knew that wherever that slogan (which simply means “God is greater” or “God is the greatest”) was heard the Ukronazis are on the run. And now we see Russia sending mostly Muslim units to Syria to protect not only Muslims, but everybody who needs protection.

Having a sizable Muslim minority in Russia, far from being any kind of threat, as turned to be a huge advantage for Russia in her competition against the AngloZionist Empire.

There are, by the way, also Chechens fighting on the other side in this conflict: the very same Takfiris who were crushed and expelled from Chechnia by the joint efforts of the Chechen people and the Russian armed forces. So, again, we have Muslims on both sides, the Takfiris now happily united with the Nazis and the traditionalist Muslims of Kadyrov protecting the people of Novorussia.

That is one, amongst many more, nuances which the Islamophobic propaganda always carefully chooses to ignore.

Should you?

The Saker


River to Sea Uprooted Palestinian   
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