Uprooted Palestinians are at the heart of the conflict in the M.E Palestinians uprooted by force of arms. Yet faced immense difficulties have survived, kept alive their history and culture, passed keys of family homes in occupied Palestine from one generation to the next.
Departing US National Security Advisor H.R. McMaster believes the Holocaust Museum in Washington D.C. is holy ground. He said so in a recent speech there.
“We are gathered together this afternoon on holy ground,” he proclaimed.
Yesterday it was reported that McMaster has been ousted from his position in the Trump administration. While there were subtle nuances in views on such things as Russia and the JCPOA agreement with Iran, the “personal chemistry” between Trump and McMaster probably had at least as much, if not more, to do with the latter’s departure than anything else. And the general’s speech at the Holocaust Museum, I would contend–a speech given on the 7th anniversary of the outbreak of the war in Syria–offers us some interesting insights into why the anti-Russia hysteria emanating from Washington has ramped up to such dangerous levels.
You can go here to access a Politico report on the speech, and here to see a video of it uploaded by the US State Department. As you will observe, McMaster devoted much of the talk to fulminating against Russia. The program also abounded with the usual rhetoric against Syria and Iran.
“Unfortunately today in Syria we are confronted with some of the worst atrocities known to man,” McMaster declared, and he went on to adjure that “the Russian government has bombed civilian areas and provided political cover for Assad’s crimes.”
Some of the worst atrocities known to man? McMaster ludicrously seems to be suggesting that President Assad, whose ouster has been openly called for by both US and Israeli officials, may be “worse than Hitler,” as it were. It is a sign that desperation to remove him is reaching new levels.
Significantly, the talk was given on March 15, which as I say was the 7th anniversary of the outbreak of the war in Syria–and at several points during the program McMaster made reference to a “Syria exhibit” there at the museum.
“The Syria exhibit here at the Holocaust Museum details these horrifying crimes through photographs, film, first person accounts, and other documentary evidence. It is estimated that nearly 500,000 people have perished since the war began,” he said.
Throughout, the following image was projected onto a large screen upon the stage from which the general gave his talk:
Question: Why would the Holocaust Museum, an entity presumably devoted to remembering an event in history, insert itself into the contemporary politics of regime change in the Middle East? Does it not suggest that the agenda of overthrowing the Assad government may be quintessentially a “Jewish agenda”?
In that regard, another point to consider is this: Russia is the chief reason why, after seven long years, the efforts to overthrow Assad have gone up in smoke. Imagine. All the money, resources, time and effort spent recruiting, arming, and training terrorist proxies, and nothing to show for it other than heaps of dead bodies and whole areas reduced to rubble. Despite all that, Assad remains leader of Syria.
Imagine the pent up fury this has triggered in certain circles in Washington…and probably elsewhere. Do you really doubt that pitting the US in a war against Russia is an option that has not been considered? So should we consider the bringing about of such a war a part of the aforementioned “Jewish agenda”?
Many political analysts would say what’s being played out now, vis-à-vis the escalating tensions between the US and Russia, is a “neocon agenda.” Or, alternately, that the “Deep State” or the “Military Industrial Complex” are behind it all. But McMaster’s speech at the Holocaust Museum on the anniversary of the start of the war strikes me as an oddity, a red flag almost. If you were Sherlock Holmes trying to solve the puzzle of a murder mystery it’s certainly a piece of evidence you wouldn’t overlook.
The United States Holocaust Memorial Museum (as it is officially called) is located adjacent to the National Mall in Washington, some ten blocks from the White House. According to Wikipedia, it has approximately 400 employees and is run by a governing board called the United States Holocaust Memorial Council, a body whose membership includes 55 individuals appointed by the president of the United States. The Council also includes five members of the US Senate and five members of the House of Representatives. Congressional members include Ileana Ros-Lehtinen, Ted Deutch, and Marco Rubio of Florida; Lee Zeldin of New York; Brad Schneider of Illinois; Orrin Hatch of Utah; and Bernie Sanders of Vermont.
The current chairman is Howard M. Lorber, chairman and CEO of Vector Group Ltd., a holding company listed on the New York Stock Exchange. He is chairman also of Nathan’s Famous, a fast food chain. While in college, Lorber was a member of the Alpha Epsilon Pi fraternity, an experience which, according to Wikipedia, “had a large impact on his Jewish identity, and as such he endowed a position within the organization called the Lorber Director of Jewish Programming.” Alpha Epsilon Pi, by the way, is a fraternity that is “based upon Jewish principles.” Supposedly it is open to all who espouse its “purpose and values,” however, some have questioned whether this is indeed the case since the fraternity is said to have “expelled non-Jewish members from some of its chapters.”
Lorber reportedly has known Trump for more than 30 years.
The day McMaster gave his speech at the museum was also the day the US, UK, France, and Germany issued a joint statement on the Salisbury nerve agent poisoning, a statement in which the NATO members judged it “highly likely” that Russia was behind the attack. In fact, McMaster even made mention of the statement in his speech that same day.
“This morning the United States, France, Germany, and the United Kingdom condemned the abhorrent nerve agent attack on Sergei and Yulia Skripal that took place in Salisbury, United Kingdom on March 4,” he said. “The statement made clear that we believe that Russia was responsible for this attack, and we call on the Russian government to answer all questions related to this incident and to provide full information to the OPCW.”
Other commenters, from George Galloway to Paul Craig Roberts, have covered extensively why it would have been absurd for Russia to carry out such an attack, so I’m not going to waste space on it here. What I’d like to do instead is posit the theory of an historical continuum.
What we are seeing now, with all the venomous rancor being directed against Russia, is not solely the result of Russia’s entry into the Syrian war in 2015; it in fact has relatively little to do with that; it also has little or nothing to do with Russia’s annexation of Crimea in 2014, nor does it trace its roots back to the outset of the Syrian war in 2011.
It did not begin with Assad’s becoming president of Syria in the year 2000, nor with Putin’s assuming the leadership of Russia in 1999.
What we are seeing is not a “new cold war,” a throwback to the 1950s and 60s; nor did it even commence with the Holocaust in the 1940s and 30s. No. What we are seeing now began much earlier. Much earlier. It is a continuum that stretches back for 2000 years–all the way back to the crucifixion of Christ.
A dictionary definition of “continuum” is: “a continuous extent, succession, or whole, no part of which can be distinguished from neighboring parts except by arbitrary division”…and…“a continuous series or whole, no part of which is perceptibly different from the adjacent parts.”
In other words, a continuum, particularly an historical continuum, could be thought of as a play of many acts. In this case, the play started in the time of Christ–and it has yet to reach its conclusion. I say this because anger at Christ and Christianity seems to be embedded in the collective Jewish psyche. Jews for centuries have blamed Christians for their problems. Certainly a lot has changed since the Second Vatican Council and the onset of the era of “interfaith dialog” (an era which has coincided with the rise of Christian Zionism), and the ill-will between Christians and Jews today is nowhere near what it used to be. Now, rather than Christians, it is the Muslim world which Jews, or Israeli Jews at any rate, find themselves at war against, yet the old resentments are still there– bubbling underneath though surfacing from time to time in such forms as negative portrayals of Christians in Hollywood films and TV shows.
Alleged “Christian anti-Semitism” is something that many Jews harbor seething resentments over. And this is why I say a continuum is in effect…and why such a continuum should be taken into consideration when forming an analysis of current events.
The key events in this continuum are:
→ The crucifixion of Christ in 30 A.D.;
→ Destruction of the Jewish temple exactly 40 years later;
→ Third Jewish revolt crushed by the Romans in 136 A.D.;
→ Rome renames Judea “Syria Palestina”; some Jews remain; others disperse to other regions;
→ The compilation, starting in early 3rd century, of the Talmud (in which Jesus is reviled);
→ The compilation, in the 7th century, of the Quran (in which Jesus is revered);
→ Conversion to Judaism by the Khazars in the 8th century;
→ Khazar Kingdom defeated by joint Russian-Byzantine force in the 10th century; Khazarian Jews disperse to Eastern Europe;
→ 11th-20th centuries: Jews expelled from roughly 100 countries or regions;
→ 1933-45: Hitler comes to power; Jews placed in camps; World War II is fought
→ 1948: Israel established; more than 700,000 Palestinians dispersed from their villages and homes;
→ 1951: AIPAC is founded and Jewish power begins to grow in America
Russia is the most powerful Christian nation on earth. Yes, its power and influence are viewed as threatening to US global hegemony, but the irrational threats and accusations being made against it, the heightening of tensions to almost unprecedented levels, can be fully understood only within the context of the above continuum.
Likewise the threats against Assad and Syria.
Bashar Assad is a secular leader who has protected Christians. If terrorism is truly the concern of US officials, why single out Assad as the enemy? Why not Saudi Arabia instead? Assad is actually fighting the very terrorists Washington professes such concern over. Assad has ensured that Christians in Syria, at least in areas controlled by the government, remain free to practice their religion. Their churches and monasteries are protected. In fact, Assad arguably has done more to unify Christians and Muslims than any other national leader, certainly in the Middle East–and this may be the real reason he is hated so much. Here is a video which I posted on December 30, 2015. It shows Assad and his wife, Asma, visiting a Church in Damascus during Christmas that year:
The church is the Notre Dame de Damas Church, an ancient cathedral located just two kilometers from the militant-held area of East Ghouta. The people you see in this video are probably some of those who have suffered most from terrorist shells fired from East Ghouta. The more the Syrian Army has closed in on these terrorists, establishing humanitarian corridors for trapped civilians, the louder have become the howls of protest from the mainstream media and US officials. And yes, a case in point–McMaster’s speech on the 15th.
“The war has now raged for seven years. The Assad regime has killed indiscriminately, tortured, starved, raped, and used chemical weapons on his own people. It has attacked hospitals and schools, and countless Syrians have been arrested, abducted, or simply disappeared,” he claimed.
This wasn’t the only reference to the Syrian “regime” reputedly killing its “own people.” In fact throughout his talk, McMaster repeatedly referred to “Assad’s use of chemical weapons,” as if it were a proven, undisputed fact. And almost laughably–despite America’s documented support for terrorists in Syria, including the Nour al-Din al-Zenki movement, which in 2016 filmed themselves beheading a 12-year-old Palestinian boy–he touted the US as a “civilized nation.”
“All civilized nations must hold Iran and Russia accountable for their role in enabling atrocities and perpetuating human suffering in Syria,” he insisted…and he issued a demand:
If Iran and Russia do not stop enabling the regime’s atrocities and adhere to Security Council resolutions, all nations must respond more forcefully than simply issuing strong statements. It is time to impose serious political and economic consequences on Moscow and Tehran.
I suppose we should breathe a sigh of relief that McMaster didn’t call for an all-out military invasion of Russia–and that so far no other US official has issued such a call either. But that being said, it’s hard to imagine what further “political and economic consequences” could be imposed that would not lead to war.
Is it just a coincidence that Vladimir Putin, president of the most powerful Christian nation on earth, and Bashar Assad, a head-of-state who has worked toward Muslim-Christian unity, would be held up by US leaders and mainstream media as objects of vilification and demonization? Did that simply happen by chance? Or is there a continuum in effect? A continuum that has resulted in a Jewish agenda that is now leading us toward global confrontation?
The lies tirelessly generated by mainstream media on Syria are discussed in an article published a couple of days ago by independent journalist Eva Bartlett.
“As per their norm, corporate media’s reports on Eastern Ghouta rely on the usual suspect sources,” Bartlett says.
One of the “usual suspect sources” heavily relied upon for a good while now has been the infamous White Helmets. This proved to be the case in McMaster’s speech as well–in fact, from his podium the general recognized and applauded two members of the so-called humanitarian organization present at the time–present in the halls of the Holocaust Museum in Washington. “Let’s give them a round of applause,” he urged. The audience obliged.
Bartlett also discusses an article by Sharmine Narwani that was published a few days prior to her own, an article in which Narwani discusses her experience of visiting, and seeing with her own eyes, a chemical weapons laboratory discovered by the Syrian Arab Army in a recently-liberated portion of East Ghouta. Narwani’s article, which includes photos taken inside the lab, can be viewed here.
But yet McMaster and other US officials go on asserting that it is Assad, rather than terrorist saboteurs, resorting gawkishly to chemical attacks–and they state their opinion on this matter almost uniformly, as if singing in a chorus.
McMaster, in his position as National Security Advisor, participated regularly in meetings of the National Security Council. He presumably had access to CIA intelligence on the situation in Syria. If the CIA is even remotely competent then would it not know, or at least have a fairly good idea, who is manufacturing and using chemical weapons in Syria? If the answer to that question is no, then it inevitably begs a second question, somewhat more trenchant and sardonic than the first: do CIA agents, tasked with gathering, processing and analyzing national security information, derive their intelligence assessments from reading the mainstream media?
Of course the other alternative is that the US national interest has now been replaced by some other agenda.
Bartlett’s article, well worth reading in its entirety, is headlined, ‘They know that we know they are liars, they keep lying’: West’s war propaganda on Ghouta crescendos.”
In it, she also cites a group of Trappist nuns in Syria–and even provides a couple of quotes from one of them. Here is what she writes:
“We, the people who actually live in Syria, we are really exhausted, nauseated by this global indignation that issues blanket condemnations of those who defend their lives and their land.
“The attacks on civilians in Damascus, began from the Ghouta area into the government-controlled part, and not vice versa… Why this blindness on the part of the West?”
You can well understand why the nuns would feel nauseated. So thorough has been the distortion of reality that soldiers of the Syrian Army, the very young men who have given their lives to protect the nuns and other innocent Syrians, have been portrayed as the evildoers. Bartlett herself then goes on to comment:
It is a painful rhetorical question that many of us have asked over the years, well-aware of the answer: because it doesn’t serve the regime-change agenda, one so diligently put forth by the corporate media.
As the war propaganda continues, I quote the nuns, who said: “Deliver us Lord from the war… and deliver us from bad journalism.”
I’ll close here with a quote from Jesus–it is the 9th beatitude, from the 5th chapter of Matthew, a quote which Russians and Syrians generally, and most especially Vladimir Putin and Bashar Assad in particular, would do well to keep in mind:
Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
I’ll also offer a quote from John, from his first epistle, a passage in which this beloved disciple of Jesus discusses the crucial importance of love. What he is outlining here is the most fundamental of all Christian concepts:
God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
It is vital that we continue to live in love rather than succumb to the hatred of other nations and peoples–hatreds that are being deliberately fomented. It is also important that we understand the continuum, to recognize that it is still in effect, and that most likely there are further acts in the play that are yet to come. These do not have to include World War III, however. It is not mandated that the play end tragically. For the choice of how it ends is our own–and the possibility of choosing love, rather than fear and hate, lies with all of us.
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