WEDNESDAY, OCTOBER 8, 2014 AT 6:21PM GILAD ATZMON
By Gilad Atzmon
Jews and philosophy have had a pretty troubled relationship. The collision between ‘the tribal’ and ‘the universal’ or, more accurately, between Athens and Jerusalem, is inevitable. The few great Jewish thinkers who transcended the tribal, such as Spinoza or Otto Weininger, have been harassed and labelled by the rabbis as ‘self haters’ and enemies of the Jews.
Some contemporary Zionist merchants insist upon wrapping their Judeo centrism in crypto philosophical arguments.
Bernard-Henri Levy, for instance, advocates his Zionist warmongering using a pseudo ‘moralist’ terminology.
Today I came across a uniquely banal rant by Asa Kasher, a Jewish ‘philosopher’ at Tel Aviv University. Kasher, who also authored the ‘IDF ethical code,’ defended Israel’s military conduct in the recent Gaza campaign in an article published in the Jewish Review of Books.
Kasher wrote,
“Hamas unscrupulously violates every norm in the book.”And I wonder, what book?
I would like to find out, at a minimum, what ‘book’ grants the Jewish State the right to uproot an entire nation in the name of a Jewish homecoming?
- Is there a book that permits the Jews to turn a city into an open-air prison?
- Is there a book that legitimates reducing Gaza into a pile of rubble?
Unlike the very few Jews who actually contributed to humanity by means of self-reflection (such as Jesus, Spinoza and Marx), Kasher prefers pointing at Hamas. He denounces Palestinian militants for indiscriminately rocketing Israeli cities. I wonder if the same ‘Kosher Aristotle’ would go out of his way to denounce Jewish militants in Auschwitz if they had possessed the ballistic capability to rocket Berlin and had acted upon it? I doubt it.
Back in the 18th century, in a remarkable attempt to formulate an anthropocentric, ethical requirement that was justified by means of reason, Immanuel Kant presented the Categorical Imperative:
“act only according to that maxim whereby you can, at the same time, will that it should become a universal law.”Let’s examine Kasher’s thoughts in the light of Kant’s imperative. If the IDF operated ethically in Gaza, as Kasher foolishly suggests, then every military force should be expected to follow the ‘IDF universal law:’ flatten entire cities, uproot nations, murder innocent civilians and so on. Perhaps a Zionist Jew can follow such awkward reasoning.
Kasher further asks,
“Does the presence of large numbers of non-combatants in the vicinity of a building that is directly involved in terrorist assaults on Israelis render that building immune to Israeli attack?” Kasher continues, “The answer is, and must be, no. Israel cannot forfeit its ability to protect its citizens against attacks simply because terrorists hide behind non-combatants. If it did so, it would be giving up any right to self-defense.”Consciously or not, the banal Israeli so-called ‘philosopher’ evinces the complete opposite of philosophical, ethical or universal principled thinking. Instead, he provides a glimpse into Jewish tribal ethno-centrism in which ‘goodness’ is defined solely by Jewish interests.
In a total dismissal of international conventions and of ethical judgment, Kasher blurs the crucial distinction between ‘civilians’ and ‘combatants’ and between the innocent and the actor.
The verdict is obvious. That Israel repeatedly behaves unethically goes without saying, but reading Kasher reveals that the Jewish State also lacks the notion of an ethical horizon. Even its academic authority on the subject is totally incompetent.
This is disturbing but not surprising.
The Wandering Who? A Study Of Jewish Identity politics and Jewish Power in particular - available onAmazon.com & Amazon.co.uk
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