“Declare Your Freedom is a non-partisan rally that basically promotes the State
of Israel and it promotes the shared values that America and Israel have, like
freedom of speech, freedom of religion; democracy, rule of law, and things of
that nature,” Valdary explains. “So it emphasizes how important it is that
Americans be pro-Israel, because in doing so they promote American values.”
An article on Valdary also appears at the Jewish media website, The Jewish
Press, which
informs us additionally that she is a
Christian who reads a lot (she became interested in Jews and Israel after
reading the Leon Uris novel Exodus),
and that she has “resolved to do what
she could to fight Jew-hatred.” We are also given to understand that Allies
of Israel now has an official faculty advisor and that “several area rabbis and Chabad leaders have become involved with the
group” as well. Also supplied in the JP article is a quote from an
announcement Valdary wrote about the upcoming event. It’s an interesting
quote—it starts off a quote from another
Jewish writer she has read, and then goes on to offer some insights into
Chloé’s own thoughts on injustice and human evil.
In ‘The Town Beyond the Wall,’ author Elie Wiesel writes, “…to be indifferent,
for whatever reason, is to deny not only the validity of existence, but also
its beauty. Betray, and you are a man; torture your neighbor, you’re still a
man. Evil is human, weakness is human; indifference is not.” I was moved by
these words when I first read them during my freshman year in college. It
was this writing along with the Scriptures and other sources that inspire me to
try to inhibit this great injustice, Jew hatred, if you haven’t guessed it,
that is permeating the globe.
With all of the above in mind, I thought I would pose some questions for this
young Christian student—and committed Zionist—at the University of New Orleans.
1. Chloé—if I may call you that—the
article at The Jewish Press mentions that you are a Christian. I assume what
that means is you believe what the Gospels relate about the life, death, and
teachings of Jesus. In the Sermon on the Mount, Jesus urges us to be
peacemakers, to be merciful and pure in heart, and to love our enemies as we
love ourselves. How closely would you say the present leaders of Israel embody
those teachings? Would you say it’s very
closely, only somewhat closely,
or not closely at all?
2. How do you reconcile these
central, key teachings of Jesus with what Israel did during its “Operation Cast
Lead” assault upon Gaza in December 2008-January 2009? Would you say that
dropping white phosphorous bombs on civilians—a hideous, incendiary weapon
designed to melt human flesh—represents an act of mercy? What about the killing
of approximately 1400 people, roughly 300 of whom were children? Was that an
act of faithful peacemaking on Israel’s part? And the attacks upon, and denunciations
of, the Goldstone Report by Israel and its supporters—were those attacks a
display of pureness of heart? Or was there about them an element of
self-serving justification?
3. In the 23rd
chapter of Matthew,
Jesus accuses the Pharisees and teachers of the law of being hypocrites, of conducting
themselves deviously, and not practicing what they preach. He also describes
them as “whitewashed tombs,” that is to say, they seem bright and clean on the
outside…while rotting on the inside. Was Jesus a Jew hater?
4. In 2
Corinthians 11:24
the Apostle Paul says that “five times I received from the Jews the forty
lashes minus one,” while in 1
Thessalonians 2:14-15,
he commiserates with the recipients of his letter in Thessalonica, “You
suffered from your own countrymen the same things those churches suffered from
the Jews, who killed the Lord Jesus and the prophets and also drove us out.
They displease God and are hostile to all men in their effort to keep us from
speaking to the Gentiles so that they may be saved.” Was Paul a Jew hater?
5. The Book of Acts relates a
number of violent and vitriolic acts carried out by Jews. In 18:12, we learn of
Jews in Greece who “made a united attack on Paul and brought him into court;”
and in 20:19 we are told that while in Asia, Paul was “severely tested by the
plots of the Jews.” The book’s 21st
chapter
describes the apostle’s arrival in Jerusalem after one of his missionary
journeys: “The whole city was aroused,
and the people came running from all directions. Seizing Paul, they dragged him
from the temple, and immediately the gates were shut. While they were trying to
kill him, news reached the commander of the Roman troops that the whole city of
Jerusalem was in an uproar. He at once took some officers and soldiers and ran
down to the crowd. When the rioters saw the commander and his soldiers, they
stopped beating Paul.”—while in the following
chapter, as Paul
tries to speak in his defense, he is shouted down by the Jews: “Rid the earth
of him! He’s not fit to live!” Finally in chapter 23, we learn of an elaborate murder
plot in which the Jews “formed a conspiracy and bound themselves with an oath
not to eat or drink until they had killed Paul.” The plot is only thwarted when
the son of Paul’s sister learns of it. The writer of Acts is generally thought
to have been Luke. In reporting all these things, was Luke simply exhibiting
“Jew hatred”?
6. In Matthew 3:7, when a group of Pharisees and
Sadducees show up at his campsite, John the Baptist pronounces them a “brood of
vipers.” Was John the Baptist a Jew hater?
7. In the Book of Revelation, at 2:9 and again at 3:9, John discusses a group of
people who falsely claim to be Jews, but who are not—who are in fact a
“synagogue of Satan,” as he puts it. Was St. John a Jew hater?
8. And of course, all four
Gospels tell of Jesus’ trial before the Jerusalem Sanhedrin and the shouts for
his crucifixion. Were the writers of all these New Testament books Jew haters?
9. As both, a) a Christian, and,
b) an avid supporter of Israel, do you experience any level of discomfort upon
reading these passages? If the answer is yes, how do you deal with this
feeling? Do you tell yourself that today’s leaders of Israel are somehow more
virtuous than the Jewish leaders of Jesus’ and Paul’s time?
10. We all know that Jews have
had problems through history. They have been expelled
from Spain, Hungary, Bohemia, and numerous other countries and cities at
various different times. I’d like to ask you something, Chloé—has there ever,
in your opinion, been a time in history when animosities toward Jews came about
as a specific result of something Jews did—as
opposed to “irrational hatred” on the part of those who were at odds with them—or
is that a scientific impossibility from your perspective?
12. Are you conscious of Israel’s
system of apartheid—for instance that Palestinians who live in the West Bank
are forced to spend many hours waiting in line at Israeli checkpoints but are
not allowed to vote in Israeli elections? Are you aware that there are public
roads in the West Bank used primarily by Jewish settlers, which the vast
majority of Palestinians are not even allowed to travel upon?
13. Did you know that Baleka
Mbete, current chairperson of the African National Congress, has called
Israel’s system of apartheid “far worse” than even South Africa’s? Or that South African
Archbishop Desmond
Tutu has also denounced Israeli apartheid and supported the Boycott Divestment Sanctions movement? You
are aware, of course, that both Mbete and Tutu, it could accurately be said,
know a thing or two about living under apartheid?
14. Would you still be as avidly
pro-Israel if you were to learn that a large majority of Israelis actually support
apartheid policies against Palestinians? Did you know that such a poll was recently conducted and that these were
indeed its findings? In light of this poll, do you still believe that America and
Israel have “shared values,” as you were quoted by your school newspaper?
15. Since you don’t seem overly
concerned about apartheid in Occupied Palestine, would you be just as content
to see a return to apartheid rule in South Africa?
Chloé,
dear child, I hope you will not be offended, but will take these questions in
the spirit in which they were intended. I also hope, since you seem so fond of
reading Jewish writers (Uris, Wiesel, Pipes, etc.) you might also take time to read
some Palestinian writers, if only for the sake of getting the other side of the
story. A Palestinian writer I highly recommend is Nahida
Izzat. Nahida writes articles about the Middle East as well as poetry, and
one reason I mention her is she has authored some in-depth pieces about Jews, Judaism
and Halacha, or Jewish law (here, here, here,
and here ), written from the perspective of one who has
suffered under Jewish/Israeli oppression (Nahida was exiled from her homeland
at the age of 7). It’s a perspective all
Americans, but especially those who blindly
support Israel, should try and open their eyes to. Worth mentioning as well is
that like many Muslims, Nahida also reveres Jesus. See her poems:
When I Was Seven, Jesus Cried
I know your goal, Chloé, is to educate yourself (otherwise you would not be
enrolled at the University of New Orleans), so here are some other writers to
broaden your horizons on this issue. Ramzy Baroud, another Palestinian writer,
is editor of the Palestine
Chronicle as well as author of the book My Father Was a Freedom Fighter. And then there are some
Jewish writers (since I know you have a particular fondness for them) I would
also recommend. One is Gilad Atzmon, author of The Wandering Who, and who also maintains a blog here; Israel
Shahak, author of Jewish History, Jewish Religion: The Weight of Three Thousand
Years; Shlomo Sand, author of The Invention of the Jewish People ; and Israel Shamir,
author of Cabbala of Power. And since you are a Christian, definitely
give some thought to reading E. Michael Jones’ book, The Jewish Revolutionary Spirit, which includes a history of
the tensions between Jews and the Catholic Church. Jones is a Roman Catholic
himself, and the perspective he provides is invaluable.
In closing, Chloé, I would remind you of the quote you used from Elie Wiesel
concerning what it means to be indifferent—and
encourage you not to be indifferent to Palestinian suffering.
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