Pupse
Written on the night of January 14th 2011
The dictator, thief and Western client Zein al-Abdine Ben Ali, beloved until a few hours ago in Paris and Washington, has been driven from Tunisia. His reign was ended not by a military or palace coup but by an extraordinarily broad-based popular movement which has brought together trades unions and professional associations, students and schoolchildren, the unemployed and farmers, leftists, liberals and intelligent Islamists, men and women.
One of the people’s most prominent slogans will resonate throughout the Arab world and beyond: la khowf ba’ad al-yowm, or No Fear From Now On.
It is to be hoped that Tunisia will now develop a participatory system based on respect for citizens’ rights, that it will reclaim and develop its economy, implement social justice, and move out of the Western-Israeli embrace.
The revolution, however, is beset by dangers. Although the head of the snake has been sacrificed, the conglomerate of interests behind the Ben Ali regime is largely still in place, and will be working furiously to restrict and roll back popular participation. For this reason it is of crucial importance that Tunisians are tonight raising the slogan ‘al-intifada mustamura,’ or ‘the intifada continues.’
Beyond the local Tunisian mafia, those who have every reason to wish the revolution to fail include: the terrified Arab regimes, particularly the Western clients; Israel; and sections of the American, French and other Western elites. One or more of these powers may stoop to sponsoring chaos in some form or another. But we can have a good degree of confidence. Over the last weeks Tunisians have proved themselves sufficiently courageous and open-eyed to face down all manner of threats.
Whatever happens next in Tunis, the Arab world has entered a new stage. Tunisia has shown that the ‘Arab street’ has greater potential, greater power, than many Arabs, cowed by decades of oppression, dared dream. Now we know that if Arabs are enraged by their regimes’ corruption and mismanagement, by the muzzling of dissent and debate, by the failure to build functioning health and education systems, by the craven kow-towing to Zionism and the hosting of foreign miltary bases – now we know the Arabs can coerce their regimes to change these policies, or face Ben Ali’s fate.
The Western clients in particular are in trouble. Saudi-owned media coverage of Tunisia makes their fear plain. Over the last weeks Algeria has seen demonstrations and riots. Yesterday thousands marched against economic conditions in Jordan. Tonight a demonstration outside the Tunisian embassy in Cairo congratulated the intifada, and chanted “Revolution Until Victory” (the old Palestinian battle cry), “Revolution in Egypt.”
Egypt used to be the political, cultural and military leader of the Arab world; now it bears less weight than Qatar. Most Egyptians are hungry and over a third are illiterate. Mubarak’s regime is a willing tool of Zionism and imperialism, a besieger of Palestinians. And the country’s social fabric is being ripped apart by salafism and sectarianism. If somewhere needs a dose of Tunisia, that place is Egypt. Inspiration from Tunisia is something that could raise Egypt’s confidence, halt Egypt’s decline, and give impetus to radical change. The escape route from communal hatreds and social breakdown is popular action, for all citizens, irrespective of religion, sect, ethnicity, tribe or region.
This Tunisian victory was not won by employing nativist romanticism, sectarian distraction or religious obscurantism. Tunisians held ‘Power to the People’ signs and posters of Che Guevara rather than the rulings of a cleric. This will have a long-term cultural effect on the Arab world, at least to the extent of the 1979 Islamic Revolution in Iran, which has energised Arab Islamism ever since. (Here I’m remarking on the surprising fact that the first Arab revolution of the age has largely been secular in character, but I don’t wish to trot out a simplistic secular-versus-Islamist discourse.
Tunisian Islamists have been as active as everyone else in the struggle, and Tunisian Islamism is very often politically pluralist and reasonably progressive. Rashid al-Ghannushi’s Nahda Party is a good example.)
Inevitably the events have exposed the continuing hypocrisy of Western governments as well as the mainstream media’s continuing adhesion to ruling class foreign policy concerns. Until the very day of the revolution’s victory the Anglosaxon media kept as quiet as it possibly could. This in marked contrast to its coverage of the Iranian Green Movement, which had a much narrower social base but was cast as a near-unanimous uprising, its martyrs were named and lionised, and reams of nonsense were written concerning the ‘twitter revolution’. Well, here was a secular mass movement calling for freedom and civil rights, using the new media, appealing to universal values, on the southern shore of the mediterranean – and nobody wanted to know.
By tonight, all of a sudden, the American position has changed from ‘we’re not taking sides’ to applauding ‘the courage and dignity of the Tunisian people.’ And, in a twinkling, the media has discovered that Ben Ali was a corrupt dictator. A new story is being scribbled out, to adapt to events. That’s what you call a fait accompli. And, for once, it was the Arab people who did the deed. This is what victory looks like.
The dictator, thief and Western client Zein al-Abdine Ben Ali, beloved until a few hours ago in Paris and Washington, has been driven from Tunisia. His reign was ended not by a military or palace coup but by an extraordinarily broad-based popular movement which has brought together trades unions and professional associations, students and schoolchildren, the unemployed and farmers, leftists, liberals and intelligent Islamists, men and women.
One of the people’s most prominent slogans will resonate throughout the Arab world and beyond: la khowf ba’ad al-yowm, or No Fear From Now On.
It is to be hoped that Tunisia will now develop a participatory system based on respect for citizens’ rights, that it will reclaim and develop its economy, implement social justice, and move out of the Western-Israeli embrace.
The revolution, however, is beset by dangers. Although the head of the snake has been sacrificed, the conglomerate of interests behind the Ben Ali regime is largely still in place, and will be working furiously to restrict and roll back popular participation. For this reason it is of crucial importance that Tunisians are tonight raising the slogan ‘al-intifada mustamura,’ or ‘the intifada continues.’
Beyond the local Tunisian mafia, those who have every reason to wish the revolution to fail include: the terrified Arab regimes, particularly the Western clients; Israel; and sections of the American, French and other Western elites. One or more of these powers may stoop to sponsoring chaos in some form or another. But we can have a good degree of confidence. Over the last weeks Tunisians have proved themselves sufficiently courageous and open-eyed to face down all manner of threats.
Whatever happens next in Tunis, the Arab world has entered a new stage. Tunisia has shown that the ‘Arab street’ has greater potential, greater power, than many Arabs, cowed by decades of oppression, dared dream. Now we know that if Arabs are enraged by their regimes’ corruption and mismanagement, by the muzzling of dissent and debate, by the failure to build functioning health and education systems, by the craven kow-towing to Zionism and the hosting of foreign miltary bases – now we know the Arabs can coerce their regimes to change these policies, or face Ben Ali’s fate.
The Western clients in particular are in trouble. Saudi-owned media coverage of Tunisia makes their fear plain. Over the last weeks Algeria has seen demonstrations and riots. Yesterday thousands marched against economic conditions in Jordan. Tonight a demonstration outside the Tunisian embassy in Cairo congratulated the intifada, and chanted “Revolution Until Victory” (the old Palestinian battle cry), “Revolution in Egypt.”
This Tunisian victory was not won by employing nativist romanticism, sectarian distraction or religious obscurantism. Tunisians held ‘Power to the People’ signs and posters of Che Guevara rather than the rulings of a cleric. This will have a long-term cultural effect on the Arab world, at least to the extent of the 1979 Islamic Revolution in Iran, which has energised Arab Islamism ever since. (Here I’m remarking on the surprising fact that the first Arab revolution of the age has largely been secular in character, but I don’t wish to trot out a simplistic secular-versus-Islamist discourse. 
Tunisian Islamists have been as active as everyone else in the struggle, and Tunisian Islamism is very often politically pluralist and reasonably progressive. Rashid al-Ghannushi’s Nahda Party is a good example.)By tonight, all of a sudden, the American position has changed from ‘we’re not taking sides’ to applauding ‘the courage and dignity of the Tunisian people.’ And, in a twinkling, the media has discovered that Ben Ali was a corrupt dictator. A new story is being scribbled out, to adapt to events. That’s what you call a fait accompli. And, for once, it was the Arab people who did the deed. This is what victory looks like.
Uprooted Palestinian
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