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Sunday, March 7, 2010

CORRIGAN: Israel and Apartheid: Is it a fair comparison?

Via A4P
March 8, 2010
noarabs483_001 copy
by Edward C Corrigan  -  Dissident Voice -  1 March 2010
There is a controversy raging in North America over Israeli Apartheid Week (March 1-7 2010).1 A resolution was passed in the Ontario Provincial Parliament which was unanimously supported (only 30 MPPs voted) and declared the comparison of Israel’s treatment of the Palestinians to apartheid as “odious.”
To quote an article in the Toronto Star Canada’s largest circulation paper.
In a rare show of unanimity, Ontario MPPs of all political stripes have banded together to condemn “Israeli Apartheid Week.”
Progressive Conservative MPP Peter Shurman (Thornhill) tabled the motion Thursday to denounce the sixth annual provocative campus event that kicks off next week at universities and colleges in 35 cities around the world.
“Resolutions in the Ontario Legislature send a message. They are about moral suasion,” said Shurman, adding “it is close to hate speech” to liken democratic Israel to apartheid-era South Africa.
“I want the name changed. It’s just wrong,” he said, emphasizing that “respectful” debate about the Middle East is much more constructive than slinging slurs.
“Israeli Apartheid Week is not a dialogue, it’s a monologue, and it is an imposition of a view by the name itself – the name is hateful, it is odious,” he said, adding it is also offensive to the millions of black South Africans oppressed by a racist white regime until the early 1990s.2
Progressive Conservative MPP Peter Shurman (Thornhill) was quoted as saying that he wants “the name changed. It’s just wrong” and that his resolution is about “moral suasion”, and that the term apartheid is “close to hate speech…hateful” and “odious”. He says he wants a “respectful” debate much more “constructive” than “slinging slurs.”
New Democratic MPP Cheri DiNovo (Parkdale-High Park) also claimed that the word apartheid is “inflammatory” and ”used inappropriately in the case of Israel”. “Apartheid does not help the discussion,” she states.
Shurman also argued that the comparison “is also offensive to the millions of black South Africans oppressed by a racist white regime until the early 1990s.”2
It is interesting to see what South African’s who actually lived under the Apartheid system have to say about Israel’s treatment of the Palestinians. The natural basis of such kinship between the policies of Israel and South Africa was apparently recognized by the virulent supporter of Apartheid and prime minister of South Africa, Hendrik Verwoerd. He noted in 1961 that Jews “took Israel from the Arabs after the Arabs had lived there for a thousand years. In that I agree with them, Israel, like South Africa, is an apartheid state.”3
The much revered leader of the struggle against racism and Apartheid in South Africa and the first President of the non-racist Republic of South Africa Nelson Mandela had the following to say on the issue of the Palestinians. To quote journalist John Pilger, “To Nelson Mandela, justice for the Palestinians is ‘the greatest moral issue of our time.’”4
Here is an excerpt from a speech Nelson Mandela gave on International day of Solidarity with the Palestinians.
The temptation in our situation is to speak in muffled tones about an issue such as the right of the people of Palestine to a state of their own. We can easily be enticed to read reconciliation and fairness as meaning parity between justice and injustice. Having achieved our own freedom, we can fall into the trap of washing our hands of difficulties that others faces.
Yet we would be less than human if we did so.
It behooves all South Africans, themselves erstwhile beneficiaries of generous international support, to stand up and be counted among those contributing actively to the cause of freedom and justice.
Even during the days of negotiations, our own experience taught us that the pursuit of human fraternity and equality — irrespective of race or religion – should stand at the centre of our peaceful endeavours. The choice is not between freedom and justice, on the one hand, and their opposite, on the other. Peace and prosperity; tranquility and security are only possible if these are enjoyed by all without discrimination.
It is in this spirit that I have come to join you today to add our own voice to the universal call for Palestinian self-determination and statehood.5
In March 1985, Denis Goldberg, a Jewish South African and member of the African National Congress and sentenced in 1964 to life imprisonment for “conspiring to overthrow the apartheid regime,” was released through the intercession of his daughter, an Israeli, and top Israeli officials, including the president of Israel and allowed to go into exile to Israel.
Goldberg said after arriving in Israel that he saw “many similarities in the oppression of blacks in South Africa and of Palestinians.” He called for a total economic boycott of South Africa, singling out Israel as a major ally of the apartheid regime. Refusing to live in a country that supported Apartheid South Africa Goldberg quickly left Israel and moved to London, England.6
Mr. Aziz Pahad, the South African Deputy Foreign Minister, and Mr. Kgalema Motlanthe, the Deputy President of the African National Congress (ANC), met with Palestinian human rights activists on 6 June 2008 in South Africa. The South Africans officials had recently returned from a visit to the 1967 Occupied Palestinian Territory. In the meeting with Arab Political Leaders and Adalah representatives Mr. Pahad and Mr. Motlanthe stressed the South African government’s support for the Palestinian people. Mr. Motlanthe stated that in his view “the current situation for Palestinians in the OPT is worse than conditions were for Blacks under the Apartheid regime.”7
Here is an excerpt from an article describing the reactions of Veteran African Congress members after visiting the Palestinian Occupied Territories.
Veterans of the anti-apartheid struggle said last night that the restrictions endured by Palestinians in the Israeli-occupied territories was in some respects worse than that imposed on the black majority under white rule in South Africa.
Members of a 23-strong human-rights team of prominent South Africans cited the impact of the Israeli military’s separation barrier, checkpoints, the permit system for Palestinian travel, and the extent to which Palestinians are barred from using roads in the West Bank.
After a five-day visit to Israel and the Occupied Territories, some delegates expressed shock and dismay at conditions in the Israeli-controlled heart of Hebron. Uniquely among West Bank cities, 800 settlers now live there and segregation has seen the closure of nearly 3,000 Palestinian businesses and housing units. Palestinian cars (and in some sections pedestrians) are prohibited from using the once busy streets.
“Even with the system of permits, even with the limits of movement to South Africa, we never had as much restriction on movement as I see for the people here,” said an ANC parliamentarian, Nozizwe Madlala-Routledge of the West Bank. “There are areas in which people would live their whole lifetime without visiting because it’s impossible.”8
Israeli journalist Gideon Levy also wrote an article on this visit by South African dignitaries. Here are excerpts from his report:
Lunch is in a hotel in the city, and Madlala-Routledge speaks. “It is hard for me to describe what I am feeling. What I see here is worse than what we experienced. But I am encouraged to find that there are courageous people here. We want to support you in your struggle, by every possible means. There are quite a few Jews in our delegation, and we are very proud that they are the ones who brought us here. They are demonstrating their commitment to support you. In our country we were able to unite all the forces behind one struggle, and there were courageous whites, including Jews, who joined the struggle. I hope we will see more Israeli Jews joining your struggle.”
She was deputy defense minister from 1999 to 2004; in 1987 she served time in prison. Later, I asked her in what ways the situation here is worse than apartheid. “The absolute control of people’s lives, the lack of freedom of movement, the army presence everywhere, the total separation and the extensive destruction we saw.”
Madlala-Routledge thinks that the struggle against the occupation is not succeeding here because of U.S. support for Israel – not the case with apartheid, which international sanctions helped destroy. Here, the racist ideology is also reinforced by religion, which was not the case in South Africa. “Talk about the ‘promised land’ and the ‘chosen people’ adds a religious dimension to racism which we did not have.”
Equally harsh are the remarks of the editor-in-chief of the Sunday Times of South Africa, Mondli Makhanya, 38. “When you observe from afar you know that things are bad, but you do not know how bad. Nothing can prepare you for the evil we have seen here. In a certain sense, it is worse, worse, worse than everything we endured. The level of the apartheid, the racism and the brutality are worse than the worst period of apartheid.
“The apartheid regime viewed the blacks as inferior; I do not think the Israelis see the Palestinians as human beings at all. How can a human brain engineer this total separation, the separate roads, the checkpoints? What we went through was terrible, terrible, terrible – and yet there is no comparison. Here it is more terrible. We also knew that it would end one day; here there is no end in sight. The end of the tunnel is blacker than black.9
Here is what other prominent South Africans have to say about the issue of Israel and Apartheid.
“I’ve been very deeply distressed in my visit to the Holy Land; it reminded me so much of what happened to us black people in South Africa. I have seen the humiliation of the Palestinians at checkpoints and roadblocks, suffering like us when young white police officers prevented us from moving about.” – Archbishop Desmond Tutu10 “When I hear, ‘that used to be my home’, it is painfully similar to the treatment in South Africa when coloureds had no rights.” – Archbishop Desmond Tutu11 “… the fundamental cause of the conflict — lest anyone remains unclear. It stems from the Zionist world view — its belief in a perpetual anti-Semitism that requires that Jewish people around the world — a faith group — should have a national home of their own. The biblical narrative was evoked to proclaim Palestine as the promised land reserved exclusively for God’s ‘chosen people’ and their civilizing mission. It sounds all too familiar as a vision the Voortrekkers had in this country. It gives rise to racism, apartheid and a total onslaught on those who stand in your way, whether blacks or Arabs or red Indians. Many Jews do not agree with this Zionist world view, and declare that being anti-Zionism and critical of Israel does not equate with anti-semitism.” – Speech given to the South African Parliament by Government Minister Ronnie Kasrils12 “… Israel came to resemble more and more apartheid South Africa at its zenith – even surpassing its brutality, house demolitions, removal of communities, targeted assassinations, massacres, imprisonment and torture of its opponents, collective punishment and the aggression against neighbouring states.” – Former South African Intelligence Minister Ronnie Kasrils from a speech at Israel Apartheid Week 2009.13 “But what is interesting is that every black South African that I’ve spoken to who has visited the Palestinian territory has been horrified and has said without hesitation that the system that applies in Palestine is worse.” – Professor John Dugard, Former U.N. Special Rapporteur on Human Rights in Occupied Palestine.14 “Apartheid Israel can be defeated, just as apartheid in South Africa was defeated.” – Winnie Mandela15 “”When I come here and see the situation [in the Palestinian territories], I find that what is happening here is ten times worse than what I had experienced in South Africa. This is Apartheid.” – Arun Ghandi16 “The horrendous dehumanisation of Black South Africans during the erstwhile Apartheid years is a Sunday picnic, compared with what I saw and what I know is happening to the Palestinian people.” – Willie Madisha, former head of the Congress of South African Trade Unions (COSATU)17 “As someone who lived in apartheid South Africa and who has visited Palestine I say with confidence that Israel is an apartheid state. In fact, I believe that some of Israel’s actions make the actions of South Africa’s apartheid regime appear pale by comparison.” – Willie Madisha, in a letter supporting CUPE Ontario’s resolution.18 “I say with confidence that Israel is an Apartheid state. The trade union movement must move beyond resolutions, otherwise history will look back on us and spit on our graves.” – Willie Madisha, at a trade union conference held in London, England.19 “Indeed, for those of us who lived under South African Apartheid and fought for liberation from it and everything that it represented, Palestine reflects in many ways the unfinished business of our own struggle.” – Farid Esack, Writer, Visiting Professor at Harvard and Anti-apartheid Spokesperson.20 “They support Zionism, a version of global racist domination and apartheid based on the doctrine that Jews are superior to Arabs and therefore have a right to oppress them and occupy their country.” – Current COSATU President, Sidumo Dlamini.21
Former U.S President Jimmy Carter who helped bring about the peace agreement between Israel and Egypt has also have written and spoken out on Israel’s policy towards the Palestinians. In an interview in Israel Carter stated the following on the Apartheid comparison:
When Israel does occupy this territory deep within the West Bank, and connects the 200-or-so settlements with each other, with a road, and then prohibits the Palestinians from using that road, or in many cases even crossing the road, this perpetrates even worse instances of apartness, or apartheid, than we witnessed even in South Africa.
Carter said his new book, “Palestine: Peace Not Apartheid” was meant to spark U.S. discussion of Israeli policies. “The hope is that my book will at least stimulate a debate, which has not existed in this country. There’s never been any debate on this issue, of any significance.22
Carter’s book Palestine: Peace, Not Apartheid resulted in him being severely criticized by the American Jewish community. Here is what Cecilie Surasky, from the Jewish Voice for Peace and Muzzle Watch, had to say about this treatment.
Few people anywhere have endured more vicious demonization regarding the Israel issue than Nobel-prize-winning former US president Jimmy Carter. It is a sad statement that the man who did more for peace for the Israelis than any other U.S. president, is now vilified as an anti-Semite in Jewish communities across the land, most notably for titling his book Palestine: Peace, not Apartheid. In fact, Carter is one of Israel’s few true friends who remains impressively committed to doing whatever he can to bring about some kind of resolution, rather than taking the easy road by giving the self-destructive government more of what it wants- arms and money to occupy more land. 23
Issues that are virtually forbidden in the North American public arena are treated much differently in Israel where such topics are part of the general political discourse and debate. Many Israelis use the term Apartheid to describe Israel’s policies toward the Palestinians. It is worth reviewing the political debate and public discussion of these questions in Israel.
Michael Ben-Yair was Israel’s attorney general from 1993‑96. He wrote that after Israel won the Six Day War in June 1967:
We enthusiastically chose to become a colonial society, ignoring international treaties, expropriating lands, transferring settlers from Israel to the occupied territories, engaging in theft and finding justification for all these activities. Passionately desiring to keep the occupied territories, we developed two judicial systems: one — progressive, liberal — in Israel; and the other — cruel, injurious — in the occupied territories. In effect, we established an apartheid regime in the occupied territories immediately following their capture.
That oppressive regime exists to this day.24
Avraham Burg was speaker of Israel’s Knesset in 1999‑2003 and is a former chairman of the Jewish Agency for Israel. Here is how Burg is described in an article published in The New Yorker magazine.
Short of being Prime Minister, Burg could not be higher in the Zionist establishment. His father was a Cabinet minister for nearly four decades, serving under Prime Ministers from David Ben‑Gurion to Shimon Peres. In addition to a decade‑long career in the Knesset, including four years as Speaker, Burg had also been leader of the World Zionist Organization and the Jewish Agency for Israel. And yet he did not obey the commands of pedigree. Defeating Hitler and an earlier book, God Is Back, are in combination, a despairing look at the Israeli condition. Burg warns that an increasingly large and ardent sector of Israeli society disdains political democracy. He describes the country in its current state as Holocaust‑obsessed, militaristic, xenophobic, and, like Germany in the nineteen‑thirties, vulnerable to an extremist minority.25
In 2003, Burg wrote in an article:
Israel must shed its illusions and choose between racist oppression and democracy.
The Zionist revolution has always rested on two pillars: a just path and an ethical leadership. Neither of these is operative any longer. The Israeli nation today rests on a scaffolding of corruption, and on foundations of oppression and injustice. As such, the end of the Zionist enterprise is already on our doorstep. There is a real chance that ours will be the last Zionist generation. There may yet be a Jewish state here, but it will be a different sort, strange and ugly.26
In 2007 another article was published in Haaretz on Avraham Burg. He is quoted: “to define the State of Israel as a Jewish state is the key to its end. A Jewish state is explosive. It’s dynamite.” In the interview Burg said that he was Ain favor of abrogating the Law of Return and calls on everyone who can to obtain a foreign passport.”27
Here are the words of another veteran Israeli politician, Yossi Sarid, on the comparison of Israel’s policies toward the Palestinians and Apartheid. Sarid served as a member of the Knesset for the Alignment, Ratz and Meretz between 1974 and 2006. A former Minister of Education and Minister of the Environment, he led Meretz between 1996 and 2003.
The white Afrikaners, too, had reasons for their segregation policy; they, too, felt threatened — a great evil was at their door, and they were frightened, out to defend themselves. Unfortunately, however, all good reasons for apartheid are bad reasons; apartheid always has a reason, and it never has a justification. And what acts like apartheid, is run like apartheid and harasses like apartheid, is not a duck – it is apartheid. Nor does it even solve the problem of fear: Today, everyone knows that all apartheid will inevitably reach its sorry end. One essential difference remains between South Africa and Israel: There a small minority dominated a large majority, and here we have almost a tie. But the tiebreaker is already darkening on the horizon. Then the Zionist project will come to an end if we don’t choose to leave the slave house before being visited by a fatal demographic plague. It is entirely clear why the word apartheid terrifies us so. What should frighten us, however, is not the description of reality, but reality itself. Even Ehud Olmert has understood at last that continuing the present situation is the end of the Jewish democratic state, as he recently said.28
Another prominent Israeli politician who served many years in the Knesset, Shulamit Aloni, has also been scathing in her criticism of Israel’s policies toward the Palestinians.29 Aloni, is the Israeli Prize laureate who once served as Minister of Education under Yitzhak Rabin. She wrote, “Jewish self‑righteousness is taken for granted among ourselves to such an extent that we fail to see what’s right in front of our eyes. It’s simply inconceivable that the ultimate victims, the Jews, can carry out evil deeds. Nevertheless, the state of Israel practises its own, quite violent, form of Apartheid with the native Palestinian population.”30
Aloni also defended former U.S. President Jimmy Carter:
The US Jewish Establishment’s onslaught on former President Jimmy Carter is based on him daring to tell the truth which is known to all: through its army, the government of Israel practises a brutal form of Apartheid in the territory it occupies. Its army has turned every Palestinian village and town into a fenced‑in, or blocked‑in, detention camp. All this is done in order to keep an eye on the population’s movements and to make its life difficult. Israel even imposes a total curfew whenever the settlers, who have illegally usurped the Palestinians’ land, celebrate their holidays or conduct their parades.31
Here is what Yossi Paritzky, a member of the Shinui Party who served in the Israeli Knesset and also in the Israeli cabinet, had to say about racial discrimination in Israel:
One of the clearest rules that distinguishes a democratic state from a non‑democratic state is the principle of equality when it comes to rights and obligations. In a democratic country, all citizens regardless of race, religious, gender or origin are entitled to equality when it comes to national assets, services and resources, and all citizens regardless of race, religion, gender or origin are equally obligated by national duties.
For example, in a democratic country everyone must pay taxes (although at different rates, of course,) and everyone must obey the law. On the other hand, every citizen in a democratic state is entitled to enjoy individual freedoms. One is entitled to purchase assets in the country, marry anyone he or she wish, work wherever one wants, study whatever one wishes, and express himself or herself as they wish.
In short, equality is the basic tenet of a liberal western democracy and without it a country is not democratic in practice although possibly democratic by law.
… in a series of three decisions that are separate but connected through a stench of racism and discrimination, Israel entered the dismal pantheon of non‑democratic states. This past Wednesday, Israel decided to be like apartheid‑era South Africa, and some will say even worse countries that no longer exist.32
The following are comments made by Yossi Beilin, a member of the Knesset, and chairman of the Israeli Meretz‑Yahad Party, on the uproar caused in the United States over former U.S. President Jimmy Carter’s book Palestine: Peace Not Apartheid.
I cannot recall when the publication of a book has generated such a debate in Israel. And even though we are talking here about a book that was published in the United States and has yet to be translated into Hebrew, the quiet way in which Palestine: Peace Not Apartheid has been received in Israel is nevertheless noteworthy, not least because it is Israel itself that is the object of Carter’s opprobrium.
Part of the explanation for why Carter’s book did not set off any public outcry in Israel lies in the difference in literary culture. For better or worse C and I, for one, certainly think that it is for worse C books just don’t matter here in the way they still do elsewhere. Yet perhaps a larger part of the explanation lies with the difference in political culture, and with local sensitivities (or perhaps insensitivities) to language and moral tone.
It is not that Israelis are indifferent to what is said about them, but the threshold of what passes as acceptable here is apparently much higher than it is with Israel’s friends in the United States. In the case of this particular book, the harsh words that Carter reserves for Israel are simply not as jarring to Israeli ears, which have grown used to such language, especially with respect to the occupation.
In other words, what Carter says in his book about the Israeli occupation and our treatment of Palestinians in the occupied territories C and perhaps no less important, how he says it C is entirely harmonious with the kind of criticism that Israelis themselves voice about their own country. There is nothing in the criticism that Carter has for Israel that has not been said by Israelis themselves.33
Uri Davis, author of Israel: An Apartheid State (London: Zed Books, 1987) and many other studies34 on Israel and Zionism, was elected in August 2009 to serve on the Fatah Revolutionary Council.35 He wrote:
Following the establishment of the state of Israel, however, and the introduction of the legislation detailed below into the body of Israeli law, the legal situation governing the activities of the World Zionist Organization, the Jewish Agency, the Jewish National Fund, the Histadrut, the Workers’ Company, and their various subsidiaries radically altered. Their respective restrictive constitutions, which were legally binding on what were, until 1948, technically voluntary organisations, are now incorporated into the legal foundations and the body of law of the state of Israel, thereby establishing a situation of radical legal apartheid of Jew versus non-Jew.36
Davis further added the following quote from Israel’s Defense minister Moshe Dyan.
We came here to a country that was populated by Arabs, and we are building here a Hebrew, Jewish state. In a considerable portion of localities we purchased the land from the Arabs. Instead of the Arab villages Jewish villages were established. You even do not know the name of the villages and I do not blame you, because these geography books no longer exist. Not only the books, but also the villages no longer exist. Nahalal was established in the place of Mahalul, Gevat in the place of Jibta, Sarid in the place of Hanifas and Kefar Yehoshu’a in the place of Tel Shaham. There is not a single settlement that was not established in the place of a former Arab village (Dayan, 19 March 1969; as quoted in Haaretz, 4 April 1969)37
Another example of the type of discussion that goes on in Israel is the following statement made by Israeli Prime Minister Ehud Olmert: “For sixty years there has been discrimination against Arabs in Israel. This discrimination is deep‑seated and intolerable.” Olmert made this statement while addressing a meeting of the Knesset committee that was investigating the lack of integration of Arab citizens in the Israeli public service.38 Prime Minister Olmert also made the following comment in an interview with Haaretz: “If the day comes when the two‑state solution collapses, and we face a South African‑style struggle for equal voting rights, then as soon as that happens, the State of Israel is finished.”39
Here is a recent discussion of Apartheid which was published in the Israel press titled, “Are Israel and apartheid South Africa really different?,” by Akiva Eldar, Haaretz, January 5, 2010. The author is discussing a ruling of an Israeli judge.
The Association for Civil Rights in Israel, which appealed against the ban on Route 443, dared suggest the word apartheid and was reprimanded for it. In her ruling, Supreme Court President Dorit Beinisch wrote that “the great difference between the security means adopted by the State of Israel for defense against terrorist attacks and the unacceptable practices of the policy of apartheid requires that any comparison or use of this grave term be avoided.” A similar argument was voiced during the days of Israel’s military administration over its Arab citizens, which was lifted in 1966, and which is today considered a dark period in the country’s history.
Beinisch herself is a co-author of about a dozen rulings that exposed the malicious use of the segregation regime in an effort to take over Palestinian land. In some cases, most notably one concerning the separation fence near Bil’in, she wrote that the invasive route set by the army was inferior from a security point of view to the route proposed by experts at the Council for Peace and Security. In another case the state admitted that the person in charge of planning the fence did not inform government lawyers that the route had been adjusted to the blueprint for expanding the settlement of Tzofin. Were it not for human rights organizations and conscientious lawyers, who would prevent shortsighted politicians from annexing more and more territory “for security against terrorism”? asked Beinisch.
One of the myths among whites in South Africa was that “blacks want to throw us into the sea.” Many of apartheid’s practices were formally based on security, mostly those involving restrictions on movement. Thus, for example, at a fairly early stage, black citizens needed permits to move around the country. During the final years of apartheid, when the blacks’ struggle intensified as did terrorism, its practices became more severe.
To avoid the rude word apartheid, Beinisch pulled out the well-known argument that apartheid is “a policy of segregation and discrimination based on race and ethnicity, which is based on a series of discriminatory practices designed to achieve the superiority of a certain race and oppress those of other races.” Indeed, systematic segregation (apartheid) and discrimination in South Africa were meant to preserve the supremacy of one race over others.
In Israel, on the other hand, institutional discrimination is meant to preserve the supremacy of a group of Jewish settlers over Palestinian Arabs. As far as discriminatory practices are concerned, it’s hard to find differences between white rule in South Africa and Israeli rule in the territories; for example, separate areas and separate laws for Jews and Palestinians.40
Ehud Barak, Israel’s defence minister, and former Prime Minister, also has used the Apartheid analogy. At the annual national security conference in the Israeli city of Herzliya Barak “delivered an unusually blunt ­warning to his country that a failure to make peace with the Palestinians would leave either a state with no Jewish ­majority or an “apartheid” regime.”41
To quote the Guardian, “His stark language and the South African analogy might have been unthinkable for a senior Israeli figure only a few years ago and is a rare admission of the gravity of the deadlocked peace process.”
Barak, a former general and Israel’s most decorated soldier, said that a two-state solution was “the only way to secure Israel’s future as a “Zionist, Jewish, democratic state.” Barak also said:
As long as in this territory west of the Jordan river there is only one political entity called Israel it is going to be either non-Jewish, or non-democratic… If this bloc of millions of ­Palestinians cannot vote, that will be an apartheid state.41
Can you ever imagine a top American or Canadian politician making statements like these, or a leading Canadian or American newspaper publishing comments like these ones? If the politicians did make statements like these what would be the reaction?
This article only reviews a portion of the critical debate in Israel from Israeli politicians. There is much more debate and critical examination of Zionism and of Israel’s policies toward the Palestinians. The comparison between Israel’s policies toward the Palestinians and to Apartheid is a legitimate part of that debate and this is an analogy frequently used by Israelis.
Serious discussion of the Israeli-Palestinian conflict must include the full spectrum of opinion in keeping with democratic values, free speech and much needed critical inquiry. In Israel, there is a vibrant political debate, and while this debate and democratic discourse is coming increasingly under attack, this debate contributes to the vitality of Israeli society as it deals with the Palestinian issue, the nature of a “Jewish State” and how to govern its society.
America, which provides a great deal of financial, military and political support for Israel, needs to be aware of this debate in Israel and in Jewish circles, and to understand the ramifications of uncritical support for the policies and actions of Israel toward the Palestinians and its Arab neighbors. To stifle and censor the discussion of these important issues does no favors for the United States, Canada or for Israel or the Jewish people.
  1. Israeli Apartheid Week: Solidarity in action: Boycott, Divestment, Sanctions, March 1-7, 2010. []
  2. MPPs decry linking Israel to `apartheid’: In rare show of political unity, legislators join in denouncing ‘odious’ name of campus event,” Toronto Star, February 26, 2010. [] []
  3. Israel and South Africa: A Natural Alliance,” by Robert B. Ashmore, The Link, October-November 1988, Volume 21, Issue 4. []
  4. For Israel, a Reckoning,” by John Pilger, Antiwar.com, January 14, 2010. []
  5. Address by President Nelson Mandela at the International Day of Solidarity with the Palestinian People, Pretoria, 4 December 1997. []
  6. The Israeli-South African-U.S. Alliance,” by Jane Hunter, The Link, March-April 1986,Volume 19, Issue 1, p. 1. []
  7. Delegation of Arab Political Leaders and Adalah Representatives in South Africa Meet with Lawyers from the Legal Resources Center, Ministers and Government Officials to Discuss Constitution Building and Human Rights, Adalah, 9 June 2008. []
  8. ‘This is like apartheid’: ANC veterans visit West Bank,” By Donald Macintyre, The Independent, July 11, 2008. []
  9. Worse than apartheid,” by Gideon Levy, Haaretz, 10/07/2008. []
  10. Apartheid in the Holy Land,” by Desmond Tutu, The Guardian, April 29, 2002. []
  11. Desmond Tutu Likens Israeli Actions to Apartheid,” by Adrianne Appel October 29, 2007 by Inter Press Service. []
  12. Kasrils Ronnie Speech given to the South African Parliament by Government Minister Ronnie Kasrils, MP on 6 June 2007 to commemorate the 40th Anniversary of the Six Day War. []
  13. Israeli Apartheid: We Learn From History That We Learn Nothing From History,” Tuesday 21 April 2009 by Ronnie Kasrils. []
  14. Hisham B. Sharabi Memorial Lecture: Apartheid and Occupation under International Law with John Dugard Monday, March 30, 2009 Edited Transcript of Remarks by Professor John Dugard, Transcript No. 311 (30 March 2009). []
  15. Winnie Mandela on apartheid Israel,” Independent Online, March 26, 2004. Retrieved November 3, 2006. []
  16. Gandhi’s Grandson Visits Gaza Through Video-Conference, Describes Occupation as ‘Ten Times Worse than Apartheid,” International Press Center (IPC), August 29,2004. []
  17. The Boycott Israel Meeting,” held April 08 2009 Bristol Indymedia, Sunday April 12, 2009. []
  18. South African unions support CUPE Ontario resolution on Israel,” July 4, 2006, “On behalf of 1.2 million South African workers, Willie Madisha, president of the Congress of South African Trade Unions (COSATU), writes: “… with great pride, I congratulate CUPE Ontario for their historic resolution on May 27th in support of the Palestinian people — those living under occupation and those millions of Palestinian refugees living in the Diaspora. We fully support your resolution.” []
  19. PGFTU Account of Recent Events in Nabalus. []
  20. I come from Apartheid South Africa. Arriving in your land, the land of Palestine, the sense of deja vu is inescapable,” by Adam Horowitz, Mondoweiss, April 22, 2009. []
  21. Address By Sidumo Dlamini, To The International Strategy Workshop Towards The International Solidarity Conference Of COSATU,” 26 March, 2009. []
  22. Jimmy Carter: Israel’s ‘apartheid’ policies worse than South Africa’s,” Haaretz, 11/12/2006. []
  23. Jimmy Carter’s apology to the Jewish people,” by Cecil Surasky, Muzzle Watch, December 28, 2009. []
  24. “The Six Day War’s Seventh Day,” by Michael Ben‑Yair, Haaretz, March 3rd, 2002. This article is also reproduced in The Other Israel, Voices of Refusal and Dissent, Foreword by Tom Segev and Introduction by Anthony Lewis, edited by Roane Carey and Jonathan Shainin. (New York: New Press, 2002), p. 13-15. []
  25. The Apostate: A Zionist politician loses faith in the future,” by David Remnick, The New Yorker, July 30, 2007. []
  26. The end of Zionism,” by Avraham Burg, The Guardian, September 15, 2003. []
  27. Burg Defining Israel as a Jewish state is the key to its end,” by Ari Shavit, Haaretz, June 7, 2007. See also “Leaving the Zionist ghetto: Interview with Avraham Burg,” by Ari Shavit, Haaretz, June 8, 2007. []
  28. Yes it is apartheid,” by Yossi Sarid, Haaretz, April 25, 2008. []
  29. You can continue with the Liquidations,” by Shluamit Aloni, January 18, 2002 published in The Other Israel, Voices of Refusal and Dissent, Foreword by Tom Segev and Introduction by Anthony Lewis, edited by Roane Carey and Jonathan Shainin. (New York: New Press, 2002) p. 85-87. []
  30. “Indeed there is Apartheid in Israel,” by Shulamit Aloni, Yediot Acharonot, May 1, 2006. The article was published in Israel’s largest circulating newspaper in the Hebrew edition but not in the English‑language YNetNews. It was translated by Sol Salbe, an Israeli-Australian editor and translator, and distributed through the Australian based Middle East News Service sponsored by the Australian Jewish Democratic Society. The Hebrew original. []
  31. “Indeed there is Apartheid in Israel,” by Shulamit Aloni, Yediot Acharonot, May 1, 2006. The article was published in Israel=s largest circulating newspaper in the Hebrew edition but not in the English‑language YNetNews. It was translated by Sol Salbe, an Israeli-Australian editor and translator, and distributed through the Australian based Middle East News Service sponsored by the Australian Jewish Democratic Society. The Hebrew original. []
  32. Our apartheid state: Three racist, discriminatory decisions undermine Israel’s democratic character,” by Yossi Paritzky, YNet News, July 24, 2007. []
  33. Carter Is No More Critical of Israel Than Israelis Themselves,” by Yossi Beilin, The Forward, January 19, 2007 republished in Occupation Magazine, February 2, 2007. []
  34. See for example Uri Davis, Palestinian Arabs in Israel: Two Case Studies (co-author), (London: Ithaca Press, 1978); Citizenship and the State: A Comparative Study of Citizenship Legislation in Israel, Jordan, Palestine, Syria and Lebanon, Reading, Berkshire UK: Ithaca Press, 1997); and Apartheid Israel: Possibilities for the Struggle Within, (New York: Zed Books, 2003). []
  35. See “A Jerusalem-born Jew elected to Fatah Revolutionary Council,” by DPA, Haaretz, August 15, 2009. []
  36. Israel — An Apartheid State, by Uri Davis, (Zed Books, London and New Jersey, 1987), p. 15. []
  37. Ibid., p 21. []
  38. See “PM slams ‘discrimination’ against Arabs,” by Elie Leshem and Jpost.com Staff, Jerusalem Post, November 12, 2008. See also “Olmert voices sorrow for plight of Palestinian, Jewish refugees,” by Shahar Ilan, Haaretz, September 15, 2008. []
  39. See “Olmert warns of end of Israel,” BBC, November 29, 2007. []
  40. Are Israel and apartheid South Africa really different?,” by Akiva Eldar, Haaretz, January 5, 2010. []
  41. Barak: make peace with Palestinians or face apartheid,” by Rory McCarthy, The Guardian, February 3, 2010. [] []
Edward C. Corrigan is a lawyer certified as a Specialist in Citizenship and Immigration Law and Immigration and Refugee Protection by the Law Society of Upper Canada in London, Ontario, Canada. He can be reached at: corriganlaw@edcorrigan.ca.
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HRW urges Israel to end arbitrary detention of anti-wall protesters



PIC

[ 07/03/2010 - 05:39 PM ]

OCCUPIED JERUSALEM, (PIC)-- Human rights watch on Sunday demanded Israel to put an immediate end to the arbitrary detention of Palestinian activists who participate in peaceful anti-wall marches in West Bank villages.

In a report, the human rights watch noted that Israel is building most of its segregation wall inside the West Bank rather than along the green line, in violation of international humanitarian law.

According to the report, the Israeli occupation forces (IOF) in recent months have arbitrarily arrested and denied due process rights to several dozen Palestinian anti-wall protesters.

Israel detained Palestinians who advocate non-violent protests against the segregation wall and charged them based on questionable evidence including confessions taken under coercion.

Israel also denied detainees from villages that have staged protests against the wall, including children, access to lawyers and family members. Many of the protests have been in villages that lost substantial areas of land when the wall was built.

“Israel arrests people for peacefully protesting a barrier built illegally on their lands that harms their livelihoods," Sarah Whitson, the HRW Middle East director said.

"The Israeli authorities are effectively banning peaceful expression of political speech by bringing spurious charges against demonstrators, plus detaining children and adults without basic due process protection," she added.

In the meanwhile, the IOF troops kidnapped at dawn Sunday three Palestinian citizens during incursions into different West Bank areas and another one at Al-Hamra checkpoint in the Jordan valley area.

The Hebrew radio claimed that the troops at the checkpoint detained the young man after they found three explosive devices in his possession.

For its part, the family of prisoner Mohamed Abu Lebda held the IOA fully responsible for the life of their son after he became fully paralyzed and appealed to the Red Cross to send a medical delegation to visit him and work on his release.

The family affirmed that their son suffered nothing when he was detained in 2000, but his exposure to severe torture in Israeli jails led to a disability in his legs, adding that their son, afterwards, became paralyzed and moves in a wheelchair because of the medical neglect policy at Israeli occupation prisons.

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E-book on Jewish National Fund’s role in colonization of Palestine released


Via A4P
 March 7, 2010
edited by Mortaza Sahibzada, JNF: Colonising Palestine since 1901

box2
Press release, Scottish Palestine Solidarity Campaign,

16 February 2010

The Scottish Palestine Solidarity Campaign has published an e-book on the Jewish National Fund (JNF) that meets a need for an affordable introduction to the activities of the JNF, an organization supported financially by the British taxpayer but whose activities in Israel/ Palestine are politically-driven, and whose politics are nakedly racist. This little book reveals how a British charity works openly for the dispossession of Palestinian Arabs and the establishment of fully segregated Jewish-only communities and areas that exclude Arabs.

The book explains why, when the JNF Committee sought legal advice from England in 1905 as to the possibility of registering as a charity, their legal advisors were unanimous that it would be impossible:
“We therefore conclude that the purpose of the Fund will be a political rather than a charitable one and that limiting the Fund’s use to strictly charitable purposes would run counter to the main purpose of the Fund …”
The JNF initially failed to secure charitable status, being refused by the House of Lords in 1932, but it now enjoys charitable status for activities that would be illegal if carried out in the countries where it raises the funds, including the UK where the JNF enjoys the patronage of Prime Minister Gordon Brown and the leaders of the other two main political parties.

Edited by Mortaza Sahibzada, JNF: Colonising Palestine since 1901 is available for download from the Scottish Palestine Solidarity Campaign.

Ilan Pappe’s introduction reveals through the open commitment of the JNF’s founders to the expulsion, what is today termed “ethnic cleansing,” of the native Palestinians and their replacement by Jewish immigrants. Pappe discusses the JNF’s success in obtaining much of the land pillaged from the Palestinians by the Zionist militias through murder and violence in 1948 and its effective control of much more through its role as an agent of the State of Israel in keeping almost all the land surface of Israel for exclusively Jewish ownership at the expense of Israel’s one million Palestinian citizens. The author shows the JNF’s audacity in presenting itself as a “green” movement as it plants trees with the express aim of obliterating all traces of ethnically cleansed and destroyed Palestinian communities.

Abe Hayeem of Architects and Planners for Justice in Palestine analyses the intense politicization of Israeli architects and their complicity in Zionist war crimes. While the JNF was intimately involved in the racially-driven confiscation of Palestinian lands, architects also worked easily in the nightmare world of legally-designated “Present Absentees,” i.e. Palestinians still inside Israel after 1948 but whose land was slated for transfer to exclusively Jewish ownership. Bringing the story up to date, Hayeem notes the JNF’s involvement in illegal confiscation operation on behalf of the Israeli state, in collusion with illegal settlers in the occupied West Bank, the intimidation of Palestinian land-owners by Jewish authorities, and the complicity of the country’s architects in racist schemes to oppress and dispossess Palestinians.

Uri Davis examines the British Park, proclaimed in a sign there as “a gift of the Jewish National Fund of Great Britain.” The British Park is built on the ethnically cleansed Palestinian villages of Ajjur and Zakariyya, making the UK JNF complicit in war crimes and unfit for charitable status on grounds of multiple violations of international humanitarian law. Astonishingly, Prof. Davis alleges that the British Park is used to store some of Israel’s nuclear weapons of mass destruction.

Susannah Tarbush looks at Gordon Brown’s decision to become a Patron of the JNF on his arrival in 10 Downing St, shortly after the Israeli Knesset passed a racist law confirming the apartheid nature of JNF-controlled lands in Israel, forbidding their transfer to any non-Jew. She deals with the petition from Architects and Planners for Justice in Palestine and the inevitable accusation from Israelis that the British architects who criticized the JNF’s involvement in human rights violations as “anti-Semitic.”

Sonja Karkar criticizes Australian PM John Howard for allowing a JNF park to be named after him in the Negev, where the Israeli system of apartheid takes the form of forcing the local Bedouin Arabs off their land and into villages that the government they are citizens of refuses to recognize or supply with basic services. The John Howard Park shares the Negev with Government crop-spraying aircraft which destroy the Bedouin’s crops.

Ben White, author of Israeli Apartheid: A Beginner’s Guide, tackles the Kafka-esque mind-game of an Israeli park being dedicated to Black civil rights leader Martin Luther King, the non-Jewish property owners being categorized as “present absentees,” and the fruits of Zionist ethnic cleansing supposedly “perpetuating the message of equality and peace.” White shows how the attempt to associate the Zionist colonial venture with the US civil rights movement comes up against the harsh reality of Israeli ethnic cleansing with the JNF center stage.

In similar vein, Raheli Mizrahi argues that the Venezuelan and Bolivian governments should take action against their local JNF bodies and deny the Israelis the ideological cover provided by their appropriation of the symbols of the anti-colonial struggle in South America. She touches on the sometimes cruel treatment of Arab, notably Yemeni, Jews in Israel.

The authors of the closing remarks section report on the intra-Zionist discussions at a London JNF fundraiser before their vocal protest at the JNF’s ongoing land theft and racism.

Seven appendices contain important documents relating to the struggle to end the impunity the JNF derives from official support in many countries.

Download the full report [PDF]

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Abbas militia kidnaps Hamas leader

PIC

[ 07/03/2010 - 05:00 PM ]

TULKAREM, (PIC)-- Militias loyal to former PA chief Mahmoud Abbas kidnapped Sheikh Abdullah Yassin, one of Hamas's prominent leaders in Tulkarem, on his way out of his home on Saturday.

The Israeli occupation authority (IOA) had released Yassin only last Wednesday after 34 months in administrative custody.

Sheikh Yassin is one of the notable figures in the city and a member of the association of Palestine religious scholars in addition to his membership in other religious societies and represented Hamas in the committee of national and Islamic forces.

Abbas's militias rounded up six Hamas supporters in the districts of Tulkarem, Ramallah and Nablus, according to a Hamas statement in the West Bank on Sunday.

It noted that those militias kidnapped Amer Shehade minutes after his release from IOA jails where he was held for 42 months along with two liberated prisoners in the same city of Tulkarem.

Two others were rounded up in Nablus and Ramallah, one of them a 50-year-old man.

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Book Discussion with Victor Kattan

The Palestine Center
Friday, March 5, 2010

5 March 2010
The Palestine Center
Washington, D.C.



Click here to view videos of all other Palestine Center events.

OCHA: Construction in W. Bank settlements increased

PIC

[ 07/03/2010 - 04:59 PM ]

OCCUPIED JERUSALEM, (PIC)-- The UN office for the coordination of humanitarian affairs (OCHA) revealed Sunday that the number of housing units which Israel built in West Bank settlements rose during the last three months of 2009 compared to the previous year.

In its weekly report, OCHA said it obtained confirmed information from the Israeli central bureau of statistics about the ongoing settlement activities in the West Bank.

According to this information, the number of housing units Israel embarked on building in the last quarter of 2009, except the eastern part of occupied Jerusalem, amounted to 593 units, the thing which confirmed that Israel did not freeze partially its settlement activities as it claimed in November 2009.

The report also said that the Israeli municipal council in Jerusalem issued demolition decisions against eight Palestinian residential buildings in Silwan neighborhood at the pretext of unlicensed construction.

It noted that 90 other homes in the same neighborhood are also threatened with demolition because of Israeli orders issued in previous years in this regard. These demolition orders will lead to the displacement of 1,000 Palestinians.

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 Uprooted Palestinian

Israel refuses visit of EU official to Gaza

PIC

[ 07/03/2010 - 11:17 AM ]

NAZARETH, (PIC)-- Israel turned down a request by Catherine Margaret Ashton, the High Representative of the European Union, to visit the Gaza Strip during her one week tour of the Middle East, Hebrew media reported.

They quoted political sources as saying that Tel Aviv has decided against granting the permission to Ashton to visit Gaza in mid March.

The sources said that Israel usually refuses such requests fearing that it might be explained as recognition of the "Hamas government", adding that Ashton could visit Gaza via Rafah crossing.

Ashton said that she wished to visit Gaza to get first hand information on the conditions in the Strip one year after the Israeli war.

Irish foreign minister Michael Martin had called on EU foreign ministers to visit Gaza to get acqunited with the tragic conditions in the Strip, which he visited last week.


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 Uprooted Palestinian

FLEMING: The many layers of NaHalat Shimon beg the question: Where’s the money coming from?

Link
August 13, 2009

Sheikh Jarrah neighbourhood vigil for Gaza, 28Dec08
Sheikh Jarrah neighbourhood vigil for Gaza, 28Dec08

by Eileen Fleming – The Palestine Telegraph, Occupied East Jerusalem – 9 August 2009
Last Sunday morning just before sunrise, Israeli forces evicted seventy more Palestinians from their homes in the Jerusalem neighborhood of Sheikh Jarrah, which is being taken over by the Nahalat Shimon settler group.

"The events in Sheikh Jarrah garnered international censure from the European Union, the United Nations (UN) and from Britain, which said it was ‘appalled’ at the move. US Secretary of State Hillary Clinton on Monday night called the Israeli evictions “deeply regrettable” and she urged “the government of Israel and municipal officials to refrain from such provocative actions.” [1]
Israeli forces also demolished the Al-Kurd family protest tent for the sixth time. The Al-Kurd family was evicted from their home in the Sheikh Jarrah neighborhood last November, just prior to my first visit and I returned again on June 10, 2009.

Less than a five minute walk from my room at the Ambassador Hotel and less than ten from the Old City of Jerusalem is the neighborhood of Sheikh Jarrah. Around the corner from my hotel and up the hill from the Al-Kurd Tent is a newly erected community center with a plaque “Dedicated to the Children of Shimon Hazadik Neighborhood” from a Dr. Rubin Brecher and family of Lawrence, New York.
According to Jewish tradition, Shimon Hazadik (which means ‘The righteous’) was the High Priest at the time of Alexander the Great. He reminded the people of what’s important in the world and he used to say: “On three things the world stands: the Torah, on Service [prayer] and on acts of kindness.”[2]

Um Kamal
Um Kamal

Mrs. Al-Kurd, known as Um Kamal [mother of Kamal] and her now deceased husband Mohammed had lived in the neighborhood from 1956 until the morning of November 9, 2008 when the Israeli police enforced a court order that evicted them.
When I returned to the tent on June 10, 2009 and asked Um Kamal where her calm strength and perpetual smile came from, she gestured to the sky and responded, “Allah: God gives me.”

Maher Hannoun interjected, “Um Kamal is a strong woman because she has a strong connection to this land where we both were born! Even for millions of dollars we would never sell our land, our hopes, our dreams! We are here legally and we have a contract that was signed between the government and UNWRRA, but what gives us the real power to fight is seeing all the people who come to be with us here believing in human rights. We need every one to carry our message around the world that this is our home and we will never leave here.
“In Gaza they attacked with F16 tanks. In Jerusalem they attack with evictions and transferring property. More than 500 homes in this neighborhood have already received eviction notices. They are building 200 settler units and an American Israeli company named Nahalat Shimon Builders is behind it.”

Nahalat Shimon is also the name of a settler group and a real estate company.
On August 2, 2009, “Israeli riot police wielding clubs kicked out two Palestinian families from their homes in occupied east Jerusalem on Sunday, defying international protests over Jewish settlement activity in the area. Clashes erupted after police moved in at dawn around the homes in the upmarket Arab district of Sheikh Jarrah following an Israeli court decision ordering the eviction of the 53 Palestinians, including 19 minors.

“I was born in this house and so were my children,” said Maher Hanoun, whose family was evicted along with the neighboring Ghawi household. “Now we are on the streets. We have become refugees.”
“The Supreme Court ordered the evictions following an appeal by the Nahalat Shimon International settler group which claimed Jewish settlers have title deeds for the properties, despite UN and Palestinian denials. Jerusalem authorities have also given permission for the construction of about 20 housing units in Sheikh Jarrah, in defiance of global calls for a halt to all settlement activity in occupied east Jerusalem and the West Bank.” [3]

On November 9, 2008, at 3:30 AM, Reverend Richard Toll was awakened in his hotel room in the Ambassador while the Israeli Occupying Forces/IOF broke down the door of the home of the Al Khurd family. Rev. Toll informed me that he was jarred awake by a woman’s pain filled scream that was indescribable.
The Al Khurd family had lived in their home in the Sheikh Jarrah neighborhood since the days when east Jerusalem was under Jordanian control. The United Nations upon contract with Jordan allotted them the land after they became refugees when they were expelled from their home in west Jerusalem by Zionists during the 1948 war.

Hasib Nashashibi, of the Ensan Center for Democracy and Human Rights [an NGO coalition of Palestinian Muslim and Christians] explained to me, “When Jordan controlled this land and the UN granted privileges to the Palestinian refugees including those from west Jerusalem, such as education, health care, and relief and development; they also allowed the refugees to give up some privileges and receive a home and land deed instead. Jordan never fulfilled their obligation to send the written documentation that these west Jerusalem refugees are land owners and not tenants. Now the Israeli’s are trying to make them refugees for the second time!”
Since East Jerusalem’s occupation by Israel in 1967, the Oriental Jews Associations and the Knesseth Yisrael Association have been waging a brutal take over of the Khurds’ home, claiming that the land originally belonged to Jews.

In 1972, they succeeded to register the land in their name with the Israeli Land registrar. In 1999, settlers burst into the home and set up an occupation in a wing of the house that belonged to the couple’s son, Raed. The Khurd family hired lawyers and have spent a fortune in court battles and in 2006, the Israeli court finally revoked the claim of ownership by the settlers. However, on February 25, 2007 the Israeli Supreme Court issued an order to evict the settlers but it was never enforced!
In Israeli law, all of Jerusalem, including the eastern half of the city, is considered to be the “indivisible” capital of the Jewish state and religiously fundamentalist settlers have been claiming land all over occupied East Jerusalem based on title deeds that pre-existed 1948.

Since Israel became a state 531 Palestinian villages have been destroyed and 750,000 Palestinians were made refugees in 1948, and Israel continues to make more!
President George W. Bush became a willing collaborator in this on going injustice in his infamous 2004 exchange of letters with Ariel Sharon. Bush agreed that Israel would not be expected to return to the armistice lines of 1949 and declared that Israel would be able to hold on to its “population centers” in the West Bank. This is nothing more than Orwellian spin that attempts to justify the established settlement blocs for every one of them are illegal under international law.
“Michshol Hafrada” is Hebrew for “The Separation Wall” and separation translates to Apartheid in Afrikaan.

“Before I built a wall I’d ask to know What I was walling in or walling out And to whom I was likely to give offence. Something there is that does not love a wall, That wants it down.”-Robert Frost
The Wall has divided Palestinians from Palestinians and has stolen their aquifers, denies them access to their land, jobs, families and holy sites and for every mile it consumes over $1.25 Million USA Tax dollars.

The Wall was deemed illegal by the International Court of Justice but no president has yet demanded Israel to tear down this wall!
The so called Holy Land is a Swiss cheese of land locked enclaves; known as Bantustans in Afrikaan. Jewish only colonies have been implanted to divide the Palestinian neighborhoods throughout occupied territory. Over 100,000 Palestinians are trapped and then daily humiliated and tortured at the over 600 checkpoints that deny them access to their families, land, jobs, resources and holy sites.

Since 1967, over 22,000 dwellings -averaging eleven people per unit- have been bulldozed by Israeli forces usually because they interfere with settlement expansion.
Israel attempts to justify their immoral actions with three distinct categories:

1. Collective Punishment: Homes of suspected terrorists-in reality that is anyone who opposes the occupation- as well as the families of suicide/homicide bombers.
These punitive actions amount to 15% of the over 22,000 homes destroyed since 1967.
2. Administrative demolitions for lack of building permits: Israel refuses to issue any and this accounts for 25%. In occupied east Jerusalem one out of four Palestinian homes have a demolition order.

3. Security: The blanket reason given for all of Israel’s injustices and illegal actions.
On December 20, 2006, Archbishop Desmond Tutu, who received a Nobel Peace Prize for his relentless work confronting and challenging South Africa’s Apartheid regime was quoted in The Guardian: “I’ve been deeply distressed in my visit to the Holy Land. I have seen the humiliation at the checkpoints and roadblocks, suffering like us when young white police officers prevented us from moving about…Israel will never get true security and safety through oppressing another people. A true peace can ultimately be built only on justice…If peace could come to South Africa, surely it can come to the Holy Land.”

I imagine Shimon Hazadik might remind “the children” who are taking over the neighborhood that,”From Moses to Jeremiah and Isaiah, the Prophets taught…that the Jewish claim on the land of Israel was totally contingent on the moral and spiritual life of the Jews who lived there, and that the land would, as the Torah tells us, ‘vomit you out’ if people did not live according to the highest moral vision of Torah. Over and over again, the Torah repeated its most frequently stated mitzvah [command]:
“When you enter your land, do not oppress the stranger; the other, the one who is an outsider of your society, the powerless one and then not only ‘you shall love your neighbor as yourself’ but also ‘you shall love the other.’” [4]

I also imagine Shimon Hazadik might be interested-as we all should- in knowing from whom and where the money comes from that equips the Nahalat Shimon settlers.


Footnotes
1. http://www.csmonitor.com/2009/0804/p06s12-wome.html
2. http://www.chabadonline.com/scripts/tgij/paper/Articlecm.asp?articleID=1289
3. http://www.dailytimes.com.pk/default.asp?page=2009\08\03\story_3-8-2009_pg4_64. Rabbi Lerner, TIKKUN Magazine, page 35, Sept./Oct. 2007
Eileen Fleming, a Feature Correspondent for Arabisto, Founder of wearewideawake.org/
Author “Keep Hope Alive” and “Memoirs of a Nice Irish American ‘Girl’s’ Life in Occupied Territory”. She produced “30 Minutes With Vanunu” and “13 Minutes with Vanunu” because corporate media has been MIA all during a Freedom of Speech Trial in Israel.


LINK: http://www.paltelegraph.com/photo-story/palestinian-stories/1757-the-many-layers-of-nahalt-shiemon-beg-the-question-wheres-the-money-coming-from
Photos from:
http://www.sheikhjarrah.com/
http://images.google.com/images?hl=en&client=firefox-a&rls=org.mozilla:en-US:official&um=1&q=Sheikh+Jarrah,+East+Jerusalem,+photos&sa=N&start=0&ndsp=20